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Moral Nihilist
Moral nihilism (also called ethical nihilism) is the metaethical view that nothing is morally right or morally wrong and that morality does not exist. Moral nihilism is distinct from moral relativism Moral relativism or ethical relativism (often reformulated as relativist ethics or relativist morality) is used to describe several Philosophy, philosophical positions concerned with the differences in Morality, moral judgments across different p ..., which allows for actions to be wrong relative to a particular culture or individual. It is also distinct from expressivism, according to which when we make moral claims, "We are not making an effort to describe the way the world is ... we are venting our emotions, commanding others to act in certain ways, or revealing a plan of action". Moral nihilism today broadly tends to take the form of an Error Theory: the view developed originally by J.L. Mackie in his 1977 book ''Ethics: Inventing Right and Wrong'', although prefigured by ...
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Meta-ethics
In metaphilosophy and ethics, metaethics is the study of the nature, scope, ground, and meaning of moral judgment, ethical belief, or values. It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations). While normative ethics addresses such questions as "What should I do?", evaluating specific practices and principles of action, metaethics addresses questions about the nature of goodness, how one can discriminate good from evil, and what the proper account of moral knowledge is. Similar to accounts of knowledge generally, the threat of skepticism about the possibility of moral knowledge and cognitively meaningful moral propositions often motivates positive accounts in metaethics. Another distinction is often made between the nature of questions related to each: first-order (substantive ...
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Wave–particle Duality
Wave–particle duality is the concept in quantum mechanics that fundamental entities of the universe, like photons and electrons, exhibit particle or wave (physics), wave properties according to the experimental circumstances. It expresses the inability of the Classical physics, classical concepts such as particle or wave to fully describe the behavior of quantum objects. During the 19th and early 20th centuries, light was found to behave as a wave then later was discovered to have a particle-like behavior, whereas electrons behaved like particles in early experiments then were later discovered to have wave-like behavior. The concept of duality arose to name these seeming contradictions. History Wave-particle duality of light In the late 17th century, Sir Isaac Newton had advocated that light was Corpuscular theory of light, corpuscular (particulate), but Christiaan Huygens took an opposing wave description. While Newton had favored a particle approach, he was the first to at ...
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Moral Relativism
Moral relativism or ethical relativism (often reformulated as relativist ethics or relativist morality) is used to describe several Philosophy, philosophical positions concerned with the differences in Morality, moral judgments across different peoples and cultures. An advocate of such ideas is often referred to as a relativist. ''Descriptive ethics, Descriptive'' moral relativism holds that people do, in fact, disagree fundamentally about what is moral, without passing any evaluative or normative judgments about this disagreement. ''Meta-ethics, Meta-ethical'' moral relativism holds that moral judgments contain an (implicit or explicit) Indexicality, indexical such that, to the extent they are truth-apt, their Truth value, truth-value changes with context of use. ''Normative ethics, Normative'' moral relativism holds that everyone ''ought'' to tolerate the behavior of others even when large disagreements about morality exist. Though often intertwined, these are distinct positions ...
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Metaethics
In metaphilosophy and ethics, metaethics is the study of the nature, scope, ground, and meaning of moral judgment, ethical belief, or values. It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations). While normative ethics addresses such questions as "What should I do?", evaluating specific practices and principles of action, metaethics addresses questions about the nature of goodness, how one can discriminate good from evil, and what the proper account of moral knowledge is. Similar to accounts of knowledge generally, the threat of skepticism about the possibility of moral knowledge and cognitively meaningful moral propositions often motivates positive accounts in metaethics. Another distinction is often made between the nature of questions related to each: first-order (substantive) ...
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Non-cognitivism
Non-cognitivism is the meta-ethical view that ethical sentences do not express propositions (i.e., statements) and thus cannot be true or false (they are not truth-apt). A noncognitivist denies the cognitivist claim that "moral judgments are capable of being objectively true, because they describe some feature of the world." If moral statements cannot be true, and if one cannot know something that is not true, noncognitivism implies that moral knowledge is impossible. Non-cognitivism entails that non-cognitive attitudes underlie moral discourse and this discourse therefore consists of non-declarative speech acts, although accepting that its surface features may consistently and efficiently work as if moral discourse were cognitive. The point of interpreting moral claims as non-declarative speech acts is to explain what moral claims mean if they are neither true nor false (as philosophies such as logical positivism entail). Utterances like "Boo to killing!" and "Don't kill ...
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Illegalism
Illegalism is a tendency of anarchism that developed primarily in France, Italy, Belgium and Switzerland during the late 1890s and early 1900s as an outgrowth of individualist anarchism. Illegalists embrace criminality either openly or secretly as a lifestyle. Illegalism does not specify the type of crime, though it is associated with theft and shoplifting. Some anarchists, like Clément Duval and Marius Jacob, justified theft with theories of individual reclamation () and propaganda of the deed and saw their crime as an educational and organizational tool to facilitate a broader resistance movement. Others, such as Jules Bonnot and the Bonnot Gang, saw their actions in terms of egoist anarchism and referred to the philosophy of Max Stirner. Influenced by theorist Max Stirner's egoism, some illegalists in France broke from anarchists. They argued that their actions required no moral basis and illegal acts were taken not in the name of a higher ideal, but in pursuit ...
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Existential Nihilism
Existential nihilism is the philosophical theory that life has no objective meaning or purpose.Veit, W. (2018). Existential Nihilism: The Only Really Serious Philosophical Problem – Journal of Camus Studies 2018: 211–236. https://doi.org/10.13140/RG.2.2.26965.24804 The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose". The supposed conflict between our desire for meaning and the reality of a meaningless world is explored in the philosophical school of absurdism. Of all types of nihilism, existential nihilism has received the most literary and philosophical attention. History Ecclesiastes in the Bible extensively explores the meaninglessness of life. During the Renaissance, William Shakespeare summarised the existential nihilist's perspective through Macbeth's mindset in the end of the eponymous play. The philosopher David Hume said: Arthur ...
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Evolution Of Morality
The concept of the evolution of morality refers to the emergence of human moral behavior over the course of human evolution. Morality can be defined as a system of ideas about right and wrong conduct. In everyday life, morality is typically associated with human behavior rather than animal behavior. The emerging fields of evolutionary biology, and in particular evolutionary psychology, have argued that, despite the complexity of human social behaviors, the precursors of human morality can be traced to the behaviors of many other social animals. Sociobiological explanations of human behavior remain controversial. Social scientists have traditionally viewed morality as a construct, and thus as culturally relative, although others such as Sam Harris argue that there is an objective science of morality. Social animals, from eusocial insects like ants to empathetic mammals like elephants, develop complex cooperative behaviors—often involving self-restraint, altruism, or even re ...
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Egoist Anarchism
Egoist anarchism or anarcho-egoism, often shortened as simply egoism, is a Anarchist schools of thought, school of anarchist thought that originated in the philosophy of Max Stirner, philosophy of Max Stirner, a 19th-century philosopher whose "name appears with familiar regularity in historically orientated surveys of anarchist thought as one of the earliest and best known exponents of individualist anarchism". Egoist anarchism places the individual at the forefront, crafting ethical standards and actions based on this premise. It advocates personal liberation and rejects subordination, emphasizing the absolute priority of self-interest. Max Stirner and his philosophy Max Stirner's philosophy is usually called "egoism". He says that the egoist rejects pursuit of devotion to "a great idea, a good cause, a doctrine, a system, a lofty calling", saying that the egoist has no political calling, but rather "lives themselves out" without regard to "how well or ill humanity may fare ...
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Eliminativism
Eliminative materialism (also called eliminativism) is a materialist position in the philosophy of mind that expresses the idea that the majority of mental states in folk psychology do not exist. Some supporters of eliminativism argue that no coherent neural basis will be found for many everyday psychological concepts such as belief or desire, since they are poorly defined. The argument is that psychological concepts of behavior and experience should be judged by how well they reduce to the biological level.Lycan, W. G. & Pappas, G. (1972) "What is eliminative materialism?" ''Australasian Journal of Philosophy'' 50: 149-59. Other versions entail the nonexistence of conscious mental states such as pain and visual perceptions.Rey, G. (1983). "A Reason for Doubting the Existence of Consciousness", in R. Davidson, G. Schwartz and D. Shapiro (eds.), ''Consciousness and Self-Regulation Vol 3''. New York, Plenum: 1-39. Eliminativism about a class of entities is the view that the c ...
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Deontology
In moral philosophy, deontological ethics or deontology (from Greek language, Greek: and ) is the normative ethics, normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. It is sometimes described as duty-, obligation-, or rule-based ethics. Deontological ethics is commonly contrasted to consequentialism, utilitarianism, virtue ethics, and pragmatic ethics. In this terminology, action is more important than the consequences. The term ''deontological'' was first used to describe the current, specialised definition by C. D. Broad in his 1930 book, ''Five Types of Ethical Theory''. Older usage of the term goes back to Jeremy Bentham, who coined it prior to 1816 as a synonym of ''dicastic'' or ''censorial ethics'' (i.e., ethics based on judgement). The more general sense of the word is retained in French language, French, espe ...
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