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Ma'rifa
In Sufism, maʿrifa ("experiential knowledge" or " gnosis") is the mystical understanding of God or Divine Reality. It has been described as an immediate recognition and understanding of the true nature of things as they are. Ma'rifa encompasses a deep understanding of the ultimate Truth, which is essentially God, and extends to the comprehension of all things in their connection to God. Sufi mystics attain maʿrifa by embarking on a spiritual journey, typically consisting of various stages referred to as "stations" and "states." In the state of ma'rifa, the mystic transcends the temptations of the self and is absorbed in God, experiencing a sense of alienation from their own self. The term arif'', "gnostic" has been used to designate advanced mystics who have attained the spiritual station of ''ma'rifa''. Concept Ma'rifa is a central tenet of Sufism that embodies the notions of "gnosis" or "experiential knowledge." It is considered the ultimate pinnacle of the spiritual path. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Doors
Four Doors is a concept in Sufism and in branches of Islam heavily influenced by Sufism such as Isma'ilism and Alevism. In this system, there are four paths to God, starting with Sharia, then to Tariqa, then to Marifa, and then finally to Haqiqa. In Alevism, ten stations are listed for each of the Foor Doors. Hence, in full, the Four Doors are also known as the ''Four Doors and Forty Stations'' (Turkish: '' Dört Kapı Kırk Makam''). These Forty Stations are listed below. The Door of Shari'ah ;1. The Door of Sharîʻah/Divine Law # to believe # to learn knowledge ('' ‘ilm'') # to worship # to earn only what sustenance is permitted ('' halâl'') by its creator in a way that is also permissible # abstaining from that which one's creator has forbidden ('' harâm'') # to perform marriages # to marry oneself # to abstain from sexual relation during inappropriate times # to be a member of the community following the tradition of Muhammad # to be compassionate, to dress simply an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufism
Sufism ( or ) is a mysticism, mystic body of religious practice found within Islam which is characterized by a focus on Islamic Tazkiyah, purification, spirituality, ritualism, and Asceticism#Islam, asceticism. Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) — congregations formed around a grand (saint) who would be the last in a Silsilah, chain of successive teachers linking back to Muhammad, with the goal of undergoing (self purification) and the hope of reaching the Maqam (Sufism), spiritual station of . The ultimate aim of Sufis is to seek the pleasure of God by endeavoring to return to their original state of purity and natural disposition, known as . Sufism emerged early on in Islamic history, partly as a reaction against the expansion of the early Umayyad Caliphate (661–750) and mainly under the tutelage of Hasan al-Basri. Although Sufis were opposed to dry legalism, they strictly obs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irfan
In Islam, irfan (Arabic/ Persian/Urdu: ; ), literally 'knowledge, awareness, wisdom', is a concept in Islamic mysticism akin to gnosis, or spiritual knowledge. Sunni mysticism According to the founder of the Qadiriyya Sufi order, Abdul Qadir Gilani ''irfan'' is the acknowledgement of God's unity. This acceptance is achieved by studying under Islamic scholars who give insight on the internal meanings of Islamic rituals, such as the salah. Reflection upon the practice of Islam with the guidance of respected Islamic scholars is a form of "nearness to God". Shi'ite mysticism Ali al-Sistani defines true ''irfan'' as the practice of reciting prescribed duas (prayers) taught by the Twelve Imams, praying the night prayer, and seeking God's pleasure through mustahabb (recommended) actions. Among the best-known modern Shia proponents of ''irfan'' were Usuli theologians Muhammad Husayn Tabatabai, Ruhollah Khomeini Ruhollah Musavi Khomeini (17 May 1900 or 24 September ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transcendent Theosophy
Transcendent theosophy or al-hikmat al-muta’āliyah (حكمت متعاليه), the doctrine and philosophy developed by Persian philosopher Mulla Sadra (d.1635 CE), is one of two main disciplines of Islamic philosophy that are currently live and active. Overview The expression ''al-hikmat al-muta’āliyah'' comprises two terms: ''al-hikmat'' (meaning literally, ''wisdom''; and technically, ''philosophy'', and by contextual extension ''theosophy'') and ''muta’āliyah'' (meaning ''exalted'' or ''transcendent''). This school of Mulla Sadra in Islamic philosophy is usually called al-hikmat al-muta’āliyah. It is a most appropriate name for his school, not only for historical reasons, but also because the doctrines of Mulla Sadra are both hikmah or theosophy in its original sense and an intellectual vision of the transcendent which leads to the Transcendent Itself. So Mulla Sadra’s school is transcendent for both historical and metaphysical reasons. When Mulla Sadra talked ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hikmah
''Hikmah'' (also ''Hikmat'', , '')'' is an Arabic word that means wisdom, sagacity, philosophy, rationale or underlying reason. The Quran mentions "hikmah" in various places, where it is understood as knowledge and understanding of the Quran, fear of God, and a means of nourishing the spirit or intellect. Hikmah is sometimes associated with prophethood, faith, intelligence ( 'aql), comprehension (fahm), or the power of rational demonstration. In the Quran, God bestows wisdom upon whomever He chooses, and various individuals including the House of Abraham, David, Joseph, Moses, Jesus, Muhammad and Luqman are said to have received wisdom. The Quran also uses the term hikmah in connection with the Book or the scripture in general. The Quran also refers to itself as the Wise Book, and refers to God as The Wise in several places. Hadith literature also emphasizes the importance of acquiring hikmah, which is believed to have been reflected in the sunnah of the Prophet. Ibn Sina ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ilm (Arabic)
‘Ilm ( "knowledge") is the Arabic term for knowledge. In the Islamic context, 'ilm typically refers to religious knowledge. In the Quran, the term "ilm" signifies God's own knowledge, which encompasses both the manifest and hidden aspects of existence. The Quran emphasizes that all human knowledge is derived from God. Even angels acquire knowledge solely through divine intervention. Simultaneously, the Quran underscores the significance of actively seeking knowledge, a principle that is reiterated in the hadith literature as well. In its general usage, 'ilm may refer to knowledge of any specific thing or proposition or any form of "learning". Subsequently, the term came to be used to refer to various categories of "sciences", especially when used in its plural form ('ulum). Root of the word The Arabic term "'ilm" derives from the root "'-l-m". Meaning of 'ilm 'Ilm is commonly translated in English as "knowledge". Nevertheless, its interpretation can vary based on the specific ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haqiqa
Haqiqa (Arabic "truth") is one of "the four stages" in Sufism, (exoteric path), (esoteric path), (mystical truth) and (final mystical knowledge, ''unio mystica''). The four stages Shariat is Islamic law or Islamic jurisprudence as revealed in the Quran and sunna. The first step in Sufism is following every aspect of the law perfectly. The purpose of this is to prove their love for God, by rigorous self-discipline and constant attention to their conduct. When the Sufi fully lives his or her life according to the he or she is ready to progress to the second stage. This conformity to earthly rules is important because it recognizes that the spirit of a man or woman is affected by the actions of the body. In this way, bringing the body under the will of God also purifies the spirit and a pure spirit is essential for the second step. Tariqat ''Tariqa'' in Arabic means ''path'' and it denotes a Sufi brotherhood or chain or order. The orders are governed by shaykhs, spiritua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharia
Sharia, Sharī'ah, Shari'a, or Shariah () is a body of religious law that forms a part of the Islamic tradition based on Islamic holy books, scriptures of Islam, particularly the Quran, Qur'an and hadith. In Islamic terminology ''sharīʿah'' refers to immutable, intangible divine law; contrary to ''fiqh'', which refers to its interpretations by Ulama, Islamic scholars. Sharia, or fiqh as traditionally known, has always been used alongside urf, customary law from the very beginning in Islamic history; has been elaborated and developed over the centuries by fatwa, legal opinions issued by mufti, qualified jurists – reflecting the tendencies of Schools of Fiqh, different schools – and integrated and with various economic, penal and administrative laws issued by Muslims, Muslim rulers; and implemented for centuries by Qadi, judges in the courts until recent times, when secularism was widely adopted in Islamic societies. Traditional Principles of Islamic jurisprudence, theory o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gnosis
Gnosis is the common Greek noun for knowledge ( γνῶσις, ''gnōsis'', f.). The term was used among various Hellenistic religions and philosophies in the Greco-Roman world. It is best known for its implication within Gnosticism, where it signifies a spiritual knowledge or insight into humanity's real nature as divine, leading to the deliverance of the divine spark within humanity from the constraints of earthly existence. Etymology ''Gnosis'' is a feminine Greek noun which means "knowledge" or "awareness." Liddell Scottbr>entryγνῶσις, εως, ἡ, A. seeking to know, inquiry, investigation, esp. judicial, "τὰς τῶν δικαστηρίων γ." D.18.224; "τὴν κατὰ τοῦ διαιτητοῦ γdeetr." Id.21.92, cf. 7.9, Lycurg.141; "γ. περὶ τῆς δίκης" PHib.1.92.13 (iii B. C.). 2. result of investigation, decision, PPetr.3p.118 (iii B. C.). II. knowing, knowledge, Heraclit.56; opp. ἀγνωσίη, Hp. Vict.1.23 (dub.); opp. ἄγ� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maqam (Sufism)
Maqām ( "station"; plural ''maqāmāt'') refers to each stage a Sufi's soul must attain in its search for God.Gardet, L. "Ḥāl." Encyclopaedia of Islam, Second Edition. Edited by: P. Bearman; , Th. Bianquis; C.E. Bosworth; , E. van Donzel; and W.P. Heinrichs. Brill, 2011. Brill Online. Augustana. 2 April 2011 The stations are derived from the most routine considerations a Sufi must deal with on a day-to-day basis and is essentially an embodiment of both mystical knowledge and Islamic law (Sharia). Although the number and order of maqamat are not universal the majority agree on the following seven: Tawba, Wara', Zuhd, Faqr, Ṣabr, Tawakkul, and Riḍā. Sufis believe that these stations are the grounds of the spiritual life, and they are viewed as a mode through which the most elemental aspects of daily life begin to play a vital role in the overall attainment of oneness with God.Sells, Michael Anthony. Early Islamic Mysticism: Sufi, Qur'an, Mi'Raj, Poetic and Theological Wr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufi Philosophy
Sufi philosophy includes the schools of thought unique to Sufism, the mystical tradition within Islam, also termed as ''Tasawwuf'' or ''Faqr'' according to its adherents. Sufism and its Islamic philosophy, philosophical tradition may be associated with both Sunni Islam, Sunni and Shia Islam, Shia Islamic schools and branches, branches of Islam. It has been suggested that Sufi thought emerged from the Middle East in the eighth century Common Era, CE, but adherents are now found around the world. According to Sufi Muslims, it is a part of the Islamic teaching that deals with the purification of inner self and is the way which removes all the veils between God in Islam, the divine and humankind. It was around 1000 CE that early Sufi literature, in the form of manuals, treatises, discourses and poetry, became the source of Sufi thinking and meditations. Sufi philosophy, like all other major philosophical traditions, has several sub-branches, including Sufi cosmology, cosmology and Su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
University Of Chicago Press
The University of Chicago Press is the university press of the University of Chicago, a Private university, private research university in Chicago, Illinois. It is the largest and one of the oldest university presses in the United States. It publishes a wide range of academic titles, including ''The Chicago Manual of Style'', numerous academic journals, and advanced monographs in the academic fields. The press is located just south of the Midway Plaisance on the University of Chicago campus. One of its quasi-independent projects is the BiblioVault, a digital repository for scholarly books. History The University of Chicago Press was founded in 1890, making it one of the oldest continuously operating university presses in the United States. Its first published book was Robert F. Harper's ''Assyrian and Babylonian Letters Belonging to the Kouyunjik Collections of the British Museum''. The book sold five copies during its first two years, but by 1900, the University of Chicago Pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
