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Karma
Karma (, from , ; ) is an ancient Indian concept that refers to an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein individuals' intent and actions (cause) influence their future (effect): Good intent and good deeds contribute to good karma and happier Reincarnation, rebirths, while bad intent and bad deeds contribute to bad karma and worse rebirths. In some scriptures, however, there is no link between rebirth and karma. In Hinduism, karma is traditionally classified into four types: Sanchita karma (accumulated karma from past actions across lifetimes), Prārabdha karma (a portion of Sanchita karma that is currently bearing fruit and determines the circumstances of the present life), Āgāmi karma (future karma generated by present actions), and Kriyamāṇa karma (immediate karma created by current actions, which may y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma In Buddhism
Karma (Sanskrit: कर्म, Pāli: ''kamma'') is a Sanskrit term that literally means "action" or "doing". In the Buddhist tradition, ''karma'' refers to action driven by intention ('' cetanā'') which leads to future consequences. Those intentions are considered to be the determining factor in the kind of rebirth in '' samsara'', the cycle of rebirth. Etymology ''Karma'' (Sanskrit, also ''karman'', Pāli: ''kamma'', Tib. ''las'') is a Sanskrit term that literally means "action" or "doing". The word ''karma'' derives from the verbal root ''kṛ'', which means "do, make, perform, accomplish." ''Karmaphala'' (Tib. ''rgyu 'bras'') is the "fruit", "effect" or "result" of ''karma''. A similar term is ''karmavipaka'', the "maturation" or "cooking" of ''karma'': The metaphor is derived from agriculture: Buddhist understanding of ''karma'' ''Karma'' and ''karmaphala'' are fundamental concepts in Buddhism. The concepts of ''karma'' and ''karmaphala'' explain how intentional a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma In Hinduism
Karma is a concept of Hinduism which describes a system in which beneficial effects are derived from past beneficial actions and harmful effects from past harmful actions, creating a system of actions and reactions throughout a soul's ( jivatman's) reincarnated lives, forming a cycle of rebirth. The causality is said to apply not only to the material world but also to our thoughts, words, actions, and actions that others do under our instructions. Paramhans Swami Maheshwarananda, ''The hidden power in humans'', Ibera Verlag, page 23., For example, if one performs a good deed, something good will happen to them, and the same applies if one does a bad thing. In the Puranas, it is said that the lord of karma is represented by the planet Saturn, known as Shani. According to Vedanta thought, the most influential school of Hindu theology, the effects of karma are controlled by God (Isvara). There are four different types of karma: ''prarabdha'', ''sanchita'', and ''kriyamana'' a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma In Jainism
Karma is the basic principle within an overarching psycho-cosmology in Jainism. Human moral actions form the basis of the transmigration of the soul ('). The soul is constrained to a cycle of rebirth, trapped within the Temporality, temporal world ('), until it finally achieves liberation ('). Liberation is achieved by following a path of purification. Jains believe that karma is a physical substance that is everywhere in the universe. Karma particles are attracted to the soul by the actions of that soul. Karma particles are attracted when we do, think, or say things, when we kill something, when we lie, when we steal and so on. Karma not only encompasses the causality of transmigration, but is also conceived of as an extremely subtle matter, which infiltrates the soul—obscuring its natural, transparent and pure qualities. Karma is thought of as a kind of pollution, that taints the soul with various colours (''Lesya, leśyā''). Based on its karma, a soul undergoes transmigr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reincarnation In Hinduism
Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new lifespan in a different physical form or body after biological death. In most beliefs involving reincarnation, the soul of a human being is immortal and does not disperse after the physical body has perished. Upon death, the soul merely becomes transmigrated into a newborn baby or into an animal to continue its immortality. (The term "transmigration" means the passing of a soul from one body to another after death.) Reincarnation ('' punarjanman'') is a central tenet of Indian religions such as Hinduism, Buddhism, Jainism, and Sikhism. In various forms, it occurs as an esoteric belief in many streams of Judaism, in certain pagan religions (including Wicca), and in some beliefs of the Indigenous peoples of the Americas and of Aboriginal Australians (though most believe in an afterlife or spirit world). Some ancie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reincarnation
Reincarnation, also known as rebirth or transmigration, is the Philosophy, philosophical or Religion, religious concept that the non-physical essence of a living being begins a new lifespan (other), lifespan in a different physical form or physical body, body after biological death. In most beliefs involving reincarnation, the soul of a human being is immortality, immortal and does not disperse after the physical body has perished. Upon death, the soul merely becomes transmigrated into a newborn baby or into an animal to continue its immortality. (The term "transmigration" means the passing of a soul from one body to another after death.) Reincarnation (''punarjanman'') is a central tenet of Indian religions such as Hinduism, Buddhism, Jainism, and Sikhism. In various forms, it occurs as an esoteric belief in many streams of Judaism, in certain Paganism, pagan religions (including Wicca), and in some beliefs of the Indigenous peoples of the Americas and of Australian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hinduism
Hinduism () is an Hypernymy and hyponymy, umbrella term for a range of Indian religions, Indian List of religions and spiritual traditions#Indian religions, religious and spiritual traditions (Sampradaya, ''sampradaya''s) that are unified by adherence to the concept of ''dharma'', a Ṛta, cosmic order maintained by its followers through rituals and righteous living, as expounded in the Vedas. The word ''Hindu'' is an exonym, and while Hinduism has been called the oldest religion in the world, it has also been described by the modern term ''Sanātana Dharma'' () emphasizing its eternal nature. ''Vaidika Dharma'' () and ''Arya dharma'' are historical endonyms for Hinduism. Hinduism entails diverse systems of thought, marked by a range of shared Glossary of Hinduism terms, concepts that discuss God in Hinduism, theology, Hindu mythology, mythology, among other topics in Hindu texts, textual sources. Hindu texts have been classified into Śruti () and Smṛti (). The major Hin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saṃsāra
''Saṃsāra'' (Devanagari: संसार) is a Sanskrit word that means "wandering" as well as "world," wherein the term connotes "cyclic change" or, less formally, "running around in circles." ''Saṃsāra'' is referred to with terms or phrases such as transmigration/reincarnation, karmic cycle, or Punarjanman, and "cycle of aimless drifting, wandering or mundane existence". When related to the theory of karma, it is the cycle of death and rebirth. The "cyclicity of all life, matter, and existence" is a fundamental belief of most Indian religions. The concept of ''saṃsāra'' has roots in the post-Vedic literature; the theory is not discussed in the Vedas themselves. It appears in developed form, but without mechanistic details, in the early Upanishads. The full exposition of the ''saṃsāra'' doctrine is found in early Buddhism and Jainism, as well as in various schools of Hindu philosophy. The ''saṃsāra'' doctrine is tied to the karma theory of Hinduism, and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prarabdha Karma
Prarabdha karma are the part of sanchita karma, a collection of past karmas, which are ready to be experienced through the present body (incarnation). According to Swami Sivananda: "Prarabdha is that portion of the past karma which is responsible for the present body. That portion of the sanchita karma which influences human life in the present incarnation is called prarabdha. It is ripe for reaping. It can be avoided or changed by performing the right Karma to nullify the effects of Prarabdh Karmas. In normal way it is only exhausted by being experienced. You pay your past debts. Prarabdha karma is that which has begun and is actually bearing fruit. It is selected out of the mass of the sanchita karma." Each lifetime, a certain portion of the sanchita karma, most suited for spiritual evolution at the time, is chosen to be worked out during the course of the lifetime. Subsequently, this Prarabdha Karma creates circumstances that we are destined to experience in our present lifet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Schools Of Hinduism
Hindu denominations, ''sampradayas'', traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. The term ''sampradaya'' is used for branches with a particular founder-guru with a particular philosophy. Hinduism has no central doctrinal authority and many practising Hindus do not claim to belong to any particular denomination or tradition. Four major traditions are, however, used in scholarly studies: ''Vaishnavism'', ''Shaivism'', ''Shaktism'' and ''Smartism''.Lance Nelson (2007), An Introductory Dictionary of Theology and Religious Studies (Editors: Orlando O. Espín, James B. Nickoloff), Liturgical Press, , pages 562–563 These are sometimes referred to as the denominations of Hinduism, and they differ in the primary deity at the centre of each tradition.SS Kumar (2010), Bhakti — the Yoga of Love, LIT Verlag Münster, , pp. 35–36. A notable feature of Hindu denom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brihadaranyaka Upanishad
The ''Brihadaranyaka Upanishad'' (, ) is one of the Mukhya Upanishads, Principal Upanishads and one of the first Upanishadic scriptures of Hinduism. A key scripture to various schools of Hinduism, the ''Brihadaranyaka Upanisad'' is tenth in the Muktikā or "canon of 108 Upanishads". The ''Brihadaranyaka Upanishad'' is estimated to have been composed about 7th–6th century BCE, excluding some parts estimated to have been composed after the ''Chandogya Upanishad''. The Sanskrit language text is contained within the ''Shatapatha Brahmana'', which is itself a part of the Yajurveda#Shukla Yajurveda, Shukla Yajur Veda. The ''Brihadaranyaka Upanishad'' is a treatise on Ātman (Hinduism), Ātman (Self), includes passages on metaphysics, ethics, and a yearning for knowledge that influenced various Indian religions, ancient and medieval scholars, and attracted secondary works such as those by Adi Shankara and Madhvacharya. Chronology The chronology of ''Brihadaranyaka Upanishad'', like o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vāsanā
Vāsanā (Sanskrit; Devanagari: वासना) is a behavioural tendency or karmic imprint which influences the present behaviour of a person. It is a technical term in Indian philosophy, particularly Yoga, as well as Buddhist philosophy and Advaita Vedanta. Nomenclature, orthography and etymology ''Vāsanā'' (Devanagari: वासना, ) and its near homonym ''vasana'' (Devanagari: वसन) are from the same Indo-European linguistic root, sharing a common theme of 'dwelling' or 'abiding'. * ''Vāsanā'' (Devanagari: वासना): ** Past impressions, impressions formed, the present consciousness of past (life) perceptions; ** The impression of anything in the mind, the present consciousness formed from past perceptions, knowledge derived from memory, the impressions remaining in the mind; ** Thinking of, longing for, expectation, desire, inclination. * ''Vasana'' (Devanagari: वसन): cloth, clothes, dress, garment, apparel, attire, dwelling or abiding. Buddhism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
