|
Inverted Nun
Inverted ( "isolated " or "inverted " or "" in Hebrew language, Hebrew) is a rare glyph used in classical Hebrew. Its function in the ancient texts is disputed. It takes the form of the letter in mirror image, and appears in the Masoretic text of the Tanakh in nine different places: * Book of Numbers, Numbers - twice, 10:35–36: the two verses are delineated by inverted , sometimes isolated outside the passage text and sometimes embedded within words in verses 10:35 and 11:1. * Book of Psalms, Psalms - seven times in Psalm 107 (vs 23-28, vs 40) The images at right show three common variants of the inverted – vertically flipped, horizontally flipped, and Z-shaped. Other renderings exist, corresponding to alternative interpretations of the term "inverted".e.g. Menahem Kasher, ''Torah Sheleima'', v. 29 It may also occur with a dot above. Occurrence and appearance Inverted are found in nine passages of the Masoretic Text of the Bible. The exact shape varies ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bracket
A bracket is either of two tall fore- or back-facing punctuation marks commonly used to isolate a segment of text or data from its surroundings. They come in four main pairs of shapes, as given in the box to the right, which also gives their names, that vary between British and American English. "Brackets", without further qualification, are in British English the ... marks and in American English the ... marks. Other symbols are repurposed as brackets in specialist contexts, such as those used by linguists. Brackets are typically deployed in symmetric pairs, and an individual bracket may be identified as a "left" or "right" bracket or, alternatively, an "opening bracket" or "closing bracket", respectively, depending on the directionality of the context. In casual writing and in technical fields such as computing or linguistic analysis of grammar, brackets nest, with segments of bracketed material containing embedded within them other further bracketed sub-segments. The nu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yadaim
Yadayim (Hebrew: ידיים, "hands") is a tractate of the Mishnah and the Tosefta, dealing with the impurity of the hands and their ablution. It is eleventh in the order Tohorot in most editions of the Mishnah. Mishnah In the Mishnah, Yadayim is divided into four chapters, containing 22 paragraphs in all. *Chapter 1: The quantity of water necessary to purify the hands by pouring it over them (§ 1); the vessels from which the water may be poured over the hands (§ 2); kinds of water which may not be used to purify the hands, and persons who may perform the act of manual ablution (§§ 3-5). *Chapter 2: How the water should be poured over the hands, and the first and second ablutions (§§ 1-3); the hands are regarded as pure in all cases where doubt exists as to whether the ablution was properly performed (§ 4). *Chapter 3: Things which render the hands impure; the canonical books make the hands impure. The holy writings were kept together with the equally sacred heave offering ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is the first work of rabbinic literature, written primarily in Mishnaic Hebrew but also partly in Jewish Palestinian Aramaic. The oldest surviving physical fragments of it are from the 6th to 7th centuries. The Mishnah was literary redaction, redacted by Judah ha-Nasi probably in Beit She'arim (Roman-era Jewish village), Beit Shearim or Sepphoris between the ending of the second century CE and the beginning of the third century. Heinrich Graetz, dissenting, places the Mishnah's compilation in 189 CE (see: H. Graetz, ''History of the Jews'', vol. 6, Philadelphia 1898, p105), and which date follows that penned by Rabbi Abraham ben David in his "Sefer HaKabbalah le-Ravad", or what was then ''anno'' 500 of the Seleucid era. in a time when the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bar Kappara
Bar Kappara () was a Jewish scholar of the late second and early third century CE (i.e., during the period between the tannaim and amoraim). He was active in Caesarea Maritima, the capital of the Roman province of Syria Palaestina, from around 180 to 220 CE. His name, meaning "Son of Qappara", was taken from his father, Eleazar ha-Kappar. He was one of the students of Judah ha-Nasi and a first-generation ''amora''. He was a talented poet and storyteller, and it is said that, at the wedding feast of Simeon ben Judah ha-Nasi, he kept the guests captivated with fables until their food got cold. His satirical wit, however, lost him the chance to be ordained as a rabbi. Name His full name was Eleazar (there seems to be no ground for the form "Eliezer") ben Eleazar ha-Kappar. This is the form appearing in the tannaite sources, Tosefta and Sifre; the usual Talmudic form, "Bar Kappara," and the frequent appellation, "Eleazar ha-Kappar Berabbi", are abbreviations of this. According to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Ben Nahman
Samuel ben Nahman (), or Samuel arNahmani (), was a rabbi and amora mentioned throughout the Talmud and Midrashic literature who lived in the Land of Israel from the beginning of the 3rd century CE until the start of the 4th century CE. Biography He was a pupil of Jonathan ben Eleazar and one of the most famous aggadists of his time. He was a native of the Land of Israel and may have known Judah ha-Nasi. It appears that he went to Lower Mesopotamia, called ''Babylonia'' by the Rabbinic Jews, in his youth, but soon returned to Israel. He seems to have gone to Babylon a second time in an official capacity to determine the intercalation of the year, which, for political reasons, could not be done in Israel. As an old man he went to the court of Zenobia (267-273), the powerful queen of Palmyra who invaded Roman Egypt, to petition her to pardon an orphaned youth who had committed a grave political crime. In the days of the patriarch Judah II, Samuel ben Nahman appears among the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sifrei
Sifre (; ''siphrēy'', ''Sifre, Sifrei'', also, ''Sifre debe Rab'' or ''Sifre Rabbah'') refers to either of two works of '' Midrash halakha'', or classical Jewish legal biblical exegesis, based on the biblical books of Numbers and Deuteronomy. The Talmudic era Sifre The title ''Sifre debe Rav'' (lit. "the books of the school of Abba Arikha") is used by Chananel ben Chushiel, Isaac Alfasi, and Rashi; it occurs likewise in Makkot 9b. The 8th century author of Halachot Gedolot names four "exegetical books belonging to the Scribes" (Heb. ''Midrash sofrim'') and which, in all appearances, seem to refer to "Sifre debe Rav" and which comprised the following compositions: 1) ''Genesis Rabbah'' 2) '' Mekhilta of Rabbi Shimon ben Yochai'' (on Exodus), 3) ''Sifrei'' (on Numbers) and 4) ''Sifrei'' (on Deuteronomy). Regarding the reference in Sanhedrin 86a to the Sifre of Rabbi Simeon, see ''Mekhilta of Rabbi Shimon ben Yochai''; the question has likewise been raised whether, given the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah HaNasi
Judah ha-Nasi (, ''Yəhūḏā hanNāsīʾ''; Yehudah HaNasi or Judah the Prince or Judah the President) or Judah I, known simply as Rebbi or Rabbi, was a second-century rabbi (a tannaim, tanna of the fifth generation) and chief redactor and editing, editor of the ''Mishnah''. He lived from approximately 135 to 217 CE. He was a key leader of the Jews, Jewish community in Syria Palaestina, Roman-occupied Judea after the Bar Kokhba revolt. Name and titles The title ''Nasi (Hebrew title), nasi'' was used for presidents of the Sanhedrin. He was the first ''nasi'' to have this title added permanently to his name; in traditional literature he is usually called "Rabbi Yehuda ha-Nasi." Often though (and always in the Mishnah) he is simply called ''Rabbi'' "my teacher" (), the master par excellence. He is occasionally called ''Rabbenu'' "our master". He is also called "Rabbenu HaQadosh" "our holy master" () due to his deep piety. Biography Youth Judah was born in 135 in the newly-es ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baraita
''Baraita'' ( "external" or "outside"; pl. ''bārayāṯā'' or in Hebrew ''baraitot''; also baraitha, beraita; Ashkenazi pronunciation: berayse) designates a tradition in the Oral Torah of Rabbinical Judaism that is not incorporated in the Mishnah. ''Baraita'' thus refers to teachings "outside" of the six orders of the Mishnah. Originally, "Baraita" probably referred to teachings from schools outside the main Mishnaic-era yeshivas – although in later collections, individual barayata are often authored by sages of the Mishna (''Tannaim''). According to Maimonides' ''Introduction to Mishneh Torah'', the barayata were compiled by Hoshaiah Rabbah and Bar Kappara, although no other compilation was passed down that was similar to the Tosefta. Because the Mishnah encapsulates the entire Oral Law in a purposely compact form (designed to both facilitate ''and'' necessitate oral transmission), many variant versions, additional explanations, clarifications and rulings were not inclu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat (Talmud)
Shabbat (, lit. "Sabbath") is the first tractate of '' Seder Moed'' ("Order of Appointed Times") of the Mishnah and of the Talmud. The tractate deals with the laws and practices regarding observing the Jewish Sabbath (''Shabbat'' in Hebrew). The tractate focuses primarily on the categories and types of activities prohibited on the Sabbath according to interpretations of many verses in the Torah, notably and . The Mishnah and Talmud go to great lengths to carefully define and precisely determine the observance of the Sabbath. The tractate is thus one of the longest in terms of chapters in the Mishnah, and folio pages in the Talmud. It comprises 24 chapters and has a Gemara – rabbinical analysis of and commentary on the Mishnah – in both the Babylonian Talmud and all but the last four chapters of the Jerusalem Talmud. There is a Tosefta of 18 chapters on this tractate. As its name implies, the tractate deals primarily with the laws and regulations for observing the Sabbath ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
