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Hylomorphism
Hylomorphism (also hylemorphism) is a philosophical theory developed by Aristotle, which conceives every physical entity or being ('' ousia'') as a compound of matter (potency) and immaterial form (act), with the generic form as immanently real within the individual. The word is a 19th-century term formed from the Greek words ὕλη ''hyle'', "wood, matter", and μορφή, ''morphē'', "form". Matter and form Aristotle defines X's matter as "that out of which" X is made. For example, letters are the matter of syllables. Thus, "matter" is a relative term: an object counts as matter relative to something else. For example, clay is matter relative to a brick because a brick is made of clay, whereas bricks are matter relative to a brick house. Change is analyzed as a material transformation: matter is what undergoes a change of form. For example, consider a lump of bronze that's shaped into a statue. Bronze is the matter, and this matter loses one form (''morphe'') (that of a lu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aristotle
Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical Greece, Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of philosophy within the Lyceum (classical), Lyceum and the wider Aristotelianism, Aristotelian tradition. His writings cover many subjects including Physics (Aristotle), physics, biology, zoology, metaphysics, logic, ethics, aesthetics, Poetics (Aristotle), poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, meteorology, History of geology, geology, and government. Aristotle provided a complex synthesis of the various philosophies existing prior to him. It was above all from his teachings that Western culture, the West inherited its intellectual lexicon, as well as problems and methods of inquiry. As a result, his philosophy has exerted a unique influence on almost every form of knowledge in the West a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Substantial Form
Substantial form was an Aristotelian innovation designed to solve three problems. The first is how physical things can exist as certain types of intelligible things, e.g., Rover and Fido are both dogs because they have the same type of immaterial substantial form. It is the immaterial substantial form that makes the physical thing intelligible as a particular kind of thing. The second problem is how the activities of physical things can transcend the limitations of matter to different degrees: plants through their vegetative substantial form transcend the capacities of inanimate matter via growth and nutritive activities; animals through their sentient substantial form by sensation, perception and emotions; and humans via their rational substantial forms by their abstract thinking and free will. The third problem is how one physical thing can change into another, e.g.the tiger that eats Rover and Fido not only ends the ability of their substantial forms to continue animating their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Aquinas
Thomas Aquinas, OP (; it, Tommaso d'Aquino, lit=Thomas of Aquino; 1225 – 7 March 1274) was an Italian Dominican friar and priest who was an influential philosopher, theologian and jurist in the tradition of scholasticism; he is known within the tradition as the , the , and the . The name ''Aquinas'' identifies his ancestral origins in the county of Aquino in present-day Lazio, Italy. Among other things, he was a prominent proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. He argued that God is the source of both the light of natural reason and the light of faith. He has been described as "the most influential thinker of the medieval period" and "the greatest of the medieval philosopher-theologians". His influence on Western thought is considerable, and much of modern philosophy is derived from his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Duns Scotus
John Duns Scotus ( – 8 November 1308), commonly called Duns Scotus ( ; ; "Duns the Scot"), was a Scottish Catholic priest and Franciscan friar, university professor, philosopher, and theologian. He is one of the four most important Christian philosopher-theologians of Western Europe in the High Middle Ages, together with Thomas Aquinas, Bonaventure, and William of Ockham. Scotus has had considerable influence on both Catholic and secular thought. The doctrines for which he is best known are the " univocity of being", that existence is the most abstract concept we have, applicable to everything that exists; the formal distinction, a way of distinguishing between different aspects of the same thing; and the idea of haecceity, the property supposed to be in each individual thing that makes it an individual. Scotus also developed a complex argument for the existence of God, and argued for the Immaculate Conception of Mary. Duns Scotus was given the scholastic acco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Passive Intellect
The passive intellect (Latin: ''intellectus possibilis''; also translated as potential intellect or material intellect), is a term used in philosophy alongside the notion of the active intellect in order to give an account of the operation of the intellect (''nous''), in accordance with the theory of hylomorphism, as most famously put forward by Aristotle. Aristotle's conception Aristotle gives his most substantial account of the passive intellect () in ''De Anima (On the Soul''), Book III, chapter 4. In Aristotle's philosophy of mind, the passive intellect "is what it is by becoming all things". By this Aristotle means that the passive intellect can potentially become anything by receiving that thing's intelligible form. The active intellect () is then required to illuminate the passive intellect to make the potential knowledge into knowledge in actuality, in the same way that light makes potential colors into actual colors. The analysis of this distinction is very brief, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ousia
''Ousia'' (; grc, οὐσία) is a philosophical and theological term, originally used in ancient Greek philosophy, then later in Christian theology. It was used by various ancient Greek philosophers, like Plato and Aristotle, as a primary designation for philosophical concepts of '' essence'' or '' substance''. In contemporary philosophy, it is analogous to English concepts of ''being'' and '' ontic''. In Christian theology, the concept of (''divine essence'') is one of the most important doctrinal concepts, central to the development of trinitarian doctrine. The Ancient Greek term (; ''divine essence'') was translated in Latin as or , and hence in English as '' essence'' or '' substance''. Etymology The term is an Ancient Greek noun, formed on the feminine present participle of the verb , , meaning "to be, I am", so similar grammatically to the English noun "being". There was no equivalent grammatical formation in Latin, and it was translated as or . Cicero coined ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Active Intellect
The active intellect (Latin: ''intellectus agens''; also translated as agent intellect, active intelligence, active reason, or productive intellect) is a concept in classical and medieval philosophy. The term refers to the formal (''morphe'') aspect of the intellect (''nous''), in accordance with the theory of hylomorphism. The nature of the active intellect was the subject of intense discussion in medieval philosophy, as various Muslim, Jewish and Christian thinkers sought to reconcile their commitment to Aristotle's account of the body and soul to their own theological commitments. At stake in particular was in what way Aristotle's account of an incorporeal soul might contribute to understanding of the nature of eternal life. Aristotle's conception The idea is first encountered in Aristotle's ''De Anima'', Book III. Following is the translation of one of those passages (''De Anima'', Bk. III, ch. 5, 430a10-25) by Joe Sachs, with some notes about the Greek: ...since in nat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleonore Stump
Eleonore Stump (born August 9, 1947) is the Robert J. Henle Professor of Philosophy at Saint Louis University, where she has taught since 1992. Biography Stump received a BA in classical languages from Grinnell College (1969), where she was valedictorian and received the Archibald Prize for scholarship; she has an MA in biblical studies (New Testament) from Harvard University (1971), and an MA and PhD in medieval studies (medieval philosophy) from Cornell University (1975). Before coming to Saint Louis University, she taught at Oberlin College, Virginia Polytechnic Institute and State University, and University of Notre Dame. Currently, she also holds secondary or honorary appointments at Wuhan University, the University of St Andrews, and Australian Catholic University. She has published extensively in medieval philosophy, philosophy of religion, and contemporary metaphysics. Her books include her major study ''Aquinas'' (Routledge, 2003), her extensive treatment of the probl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reason
Reason is the capacity of Consciousness, consciously applying logic by Logical consequence, drawing conclusions from new or existing information, with the aim of seeking the truth. It is closely associated with such characteristically human activities as philosophy, science, language, mathematics, and art, and is normally considered to be a distinguishing ability possessed by humans. Reason is sometimes referred to as rationality. Reasoning is associated with the acts of Thought, thinking and cognition, and involves the use of one's intellect. The field of logic studies the ways in which humans can use formal reasoning to produce Validity (logic), logically valid arguments. Reasoning may be subdivided into Logical form, forms of logical reasoning, such as: deductive reasoning, inductive reasoning, and abductive reasoning. Aristotle drew a distinction between logical discursive reasoning (reason proper), and Intuition (psychology), intuitive reasoning, in which the reasoning proces ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teleology
Teleology (from and )Partridge, Eric. 1977''Origins: A Short Etymological Dictionary of Modern English'' London: Routledge, p. 4187. or finalityDubray, Charles. 2020 912Teleology" In ''The Catholic Encyclopedia'' 14. New York: Robert Appleton Company. Retrieved 3 May 2020. – via '' New Advent'', transcribed by D. J. Potter is a reason or an explanation for something which serves as a function of its end, its purpose, or its goal, as opposed to something which serves as a function of its cause. A purpose that is imposed by human use, such as the purpose of a fork to hold food, is called '' extrinsic''. ''Natural teleology,'' common in classical philosophy, though controversial today, contends that natural entities also have ''intrinsic'' purposes, regardless of human use or opinion. For instance, Aristotle claimed that an acorn's intrinsic ''telos'' is to become a fully grown oak tree. Though ancient atomists rejected the notion of natural teleology, teleological accounts of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neoplatonism
Neoplatonism is a strand of Platonism, Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and Hellenistic religion, religion. The term does not encapsulate a set of ideas as much as a chain of thinkers. But there are some ideas that are common to it. For example, the Monism, monistic idea that all of reality can be derived from a single principle, "the One". Neoplatonism began with Ammonius Saccas and his student Plotinus (c. 204/5 – 271 AD) and stretched to the 6th century AD. After Plotinus there were three distinct periods in the history of neoplatonism: the work of his student Porphyry (philosopher), Porphyry (3rd to early 4th century); that of Iamblichus (3rd to 4th century); and the period in the 5th and 6th centuries, when the Academies in Alexandria and Athens flourished. Neoplatonism had an enduring influence on the subsequent history of philosophy. In the Middle Ages, neoplatonic ideas were studied and discussed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
