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Houngan
Oungan (also written as ''houngan'') is the term for a male priest in Haitian Vodou (a female priest is known as a ''mambo''). The term is derived from Gbe languages (Fon, Ewe, Adja, Phla, Gen, Maxi and Gun). The word hounnongan means chief priest. ''Hounnongan'' or ''oungans'' are also known as ''makandals''. Haitian Vodou is an African diasporic religion, which blends traditional Vodun from the Kingdom of Dahomey with Roman Catholicism. In similarity to their West African heritage, ''oungans'' are leaders within the community who run temples (''ounfò'') to respect and serve '' lwa'' (also written as ''loa'') alongside the Grand Maître (grandmaster or creator). ''Lwa'' are like spirits, encompassing a collection of Yoruba gods and Roman Catholic saints. ''Lwa'' manifest themselves in people during Vodou ceremonies through spirit possession. Each lwa has a distinct dance rhythm, song, sacrificial victuals, and clothing. ''Lwa'' choose ''oungans'' whilst they dream, where ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haitian Vodou
Haitian Vodou () is an African diasporic religions, African diasporic religion that developed in Haiti between the 16th and 19th centuries. It arose through a process of syncretism between several traditional religions of West Africa, West and Central Africa and Roman Catholicism. There is no central authority in control of the religion and much diversity exists among practitioners, who are known as Vodouists, Vodouisants, or Serviteurs. Vodou teaches the existence of a transcendent creator divinity, Bondyé, Bondye, under whom are spirits known as . Typically deriving their names and attributes from traditional West and Central African deities, they are equated with Roman Catholic saints. The divide into different groups, the ("nations"), most notably the Rada lwa, Rada and the Petro lwa, Petwo, about whom various myths and stories are told. This theology has been labelled both Monotheism, monotheistic and Polytheism, polytheistic. An initiatory tradition, Vodouists commonly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mambo (Vodou)
A ''manbo'' (also written as ''mambo'') is a priestess (as opposed to a '' oungan'', a male priest) in the Haitian Vodou religion. Haitian Vodou's conceptions of priesthood stem from the religious traditions of enslaved people from Dahomey, in what is today Benin. For instance, the term ''manbo'' derives from the Fon word ''nanbo'' ("mother of magic"). Like their West African counterparts, Haitian ''manbos'' are female leaders in Vodou temples who perform healing work and guide others during complex rituals. This form of female leadership is prevalent in urban centers such as Port-au-Prince (the capital of Haiti). Typically, there is no hierarchy among ''manbos'' and ''oungans''. These priestesses and priests serve as the heads of autonomous religious groups and exert their authority over the devotees or spiritual servants in their ''hounfo'' (temples). ''Manbos'' and ''oungans'' are called into power via spirit possession or the revelations in a dream. They become qualifie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint-Domingue
Saint-Domingue () was a French colonization of the Americas, French colony in the western portion of the Caribbean island of Hispaniola, in the area of modern-day Haiti, from 1659 to 1803. The name derives from the Spanish main city on the island, Santo Domingo, which came to refer specifically to the Spanish-held Captaincy General of Santo Domingo, now the Dominican Republic. The borders between the two were fluid and changed over time until they were finally solidified in the Dominican War of Independence in 1844. The French had established themselves on the western portion of the islands of Hispaniola and Tortuga (Haiti), Tortuga thanks to the Devastations of Osorio. In the Treaty of Ryswick of 1697, Spain formally recognized French control of Tortuga Island and the western third of the island of Hispaniola. In 1791, slaves and some Saint-Domingue Creoles, Creoles took part in a Haitian Vodou, Vodou ceremony at Bois Caïman and planned the Haitian Revolution. The slave rebe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nigeria
Nigeria, officially the Federal Republic of Nigeria, is a country in West Africa. It is situated between the Sahel to the north and the Gulf of Guinea in the Atlantic Ocean to the south. It covers an area of . With Demographics of Nigeria, a population of more than 230 million, it is the List of African countries by population, most populous country in Africa, and the List of countries and dependencies by population, world's sixth-most populous country. Nigeria borders Niger in Niger–Nigeria border, the north, Chad in Chad–Nigeria border, the northeast, Cameroon in Cameroon–Nigeria border, the east, and Benin in Benin–Nigeria border, the west. Nigeria is a Federation, federal republic comprising 36 States of Nigeria, states and the Federal Capital Territory, Nigeria, Federal Capital Territory, where its capital, Abuja, is located. The List of Nigerian cities by population, largest city in Nigeria by population is Lagos, one of the largest List of largest cities, metr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Petro Loa
The Petwo (), also spelled Petro and alternatively known as , are a family of lwa (loa) spirits in the religion of Haitian Vodou. They are regarded as being volatile and "hot", in this contrasting with the Rada lwa, which are regarded as sweet-tempered and "cool." Description The Petwo are also known as the Dompete. They are considered one of the ('nations') of lwa spirits in the religion. Various commentators have described the Petwo as a "pantheon" of deities. Along with the Rada, they are one of the two main groups of lwa worshipped by practitioners in Port-au-Prince. The Petwo spirits are considered to be volatile and hot-tempered, exhibiting bitter, aggressive, and forceful characteristics. In this they contrast with the Rada lwa, who are deemed sweet-natured and dependable. The Petwo lwa are kept separate from the Rada lwa, both spatially, by placing their altars in different parts of the (temple), and temporally, by invoking them at different stages in a ritual. The anth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paquet Congo
Paquet congo () are Haitian spiritual objects made by vodou priests and priestesses ( houngans and mambos) during ceremonies. Their name comes from the ancient Kongo Kingdom in Africa, where similar objects called nikisi wambi are found. Kongolese nkisi uses materials different from those of the Haitian paquet; however, a paquet is a collection of magical ingredients—herbs, earth, and vegetable matter—wrapped in fabric and decorated with feathers, ribbons, and sequins. Paquet congo are said to have the power of “heating” or activating the loa. Hence the term pwen cho (hot point) sometimes used to refer to them. Paquet serve as power objects and are kept on vodou altars and used in healing ceremonies. They are also used as protective amulets in people’s homes, bringing health, wealth and happiness. Their efficacy supposedly depends on careful wrapping - seven or nine times – symbolic of an umbilical cord In Placentalia, placental mammals, the umbilical cord (a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divination
Divination () is the attempt to gain insight into a question or situation by way of an occultic ritual or practice. Using various methods throughout history, diviners ascertain their interpretations of how a should proceed by reading signs, events, or omens, or through alleged contact or interaction with supernatural agencies such as ghost, spirits, gods, god-like-beings or the "will of the universe". Divination can be seen as an attempt to organize what appears to be random so that it provides insight into a problem or issue at hand. Some instruments or practices of divination include Tarot card reading, Tarot-card reading, Runic magic, rune casting, Tasseography, tea-leaf reading, automatic writing, water scrying, and psychedelics like psilocybin mushrooms and DMT. If a distinction is made between divination and fortune-telling, divination has a more formal or ritualistic element and often contains a more social character, usually in a religion, religious context, as se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imams
Imam (; , '; : , ') is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a prayer leader of a mosque. In this context, imams may lead Islamic prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic teachings and become an imam. For most Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendants of the ''Ahl al-Bayt'', the family of the Islamic prophet Muhammad. In Twelver Shi'ism there are 14 infallibles, 12 of which are Imams, the final being Imam Mahdi who will return at the end of times. The title was also used by the Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni Islam does not conceive of the role of imams in the same sense as Shia Islam: an important distinction often over ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Senegambia
The Senegambia (other names: Senegambia region or Senegambian zone,Barry, Boubacar, ''Senegambia and the Atlantic Slave Trade'', (Editors: David Anderson, Carolyn Brown; trans. Ayi Kwei Armah; contributors: David Anderson, American Council of Learned Societies, Carolyn Brown, University of Michigan. Digital Library Production Service, Christopher Clapham, Michael Gomez, Patrick Manning, David Robinson, Leonardo A. Villalon), Cambridge University Press (1998) p. 5,(Retrieved 15 March 2019) Senegàmbi in Wolof language, Wolof and Pulaar, Senegambi in Serer) is, in the narrow sense, a historical name for a geographical region in West Africa, named after the Senegal River in the north and the Gambia River in the south. However, there are also text sources which state that Senegambia is understood in a broader sense and equated with the term the Western region. This refers to the coastal areas between Senegal and Sierra Leone, where the inland border in the east was not further def ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saut-d'Eau
Saut-d'Eau (; ) is a commune in the Mirebalais Arrondissement, in the Centre department of Haiti. It has 34,885 inhabitants. Its name is French for 'waterfall', named after a large waterfall called 'Le Saut'. It is said that this waterfall was created in the massive earthquake of May 7, 1842. The waterfall is approximately 100 feet high and is the tallest in Haiti. The area holds cultural significance in Haiti, to both Catholic and Vodou practitioners. In the 19th century, it is believed that the Virgin Mary of Mount Carmel (or the closely associated Erzulie Dantor, a Vodou loa) appeared on a palm tree there. In some accounts, this appearance is said to have occurred during the 1860s.Alain R. Thermil and Amy L. Sheaffer (2005). "Perceptions of Haitians Toward Tourism Development in Rural Haiti" (pp. 200-208) in: Another account states that there were two appearances of the Virgin in the 1840s and later in the 1880s. Davis (2010) states on page 170 that "On July 16, 1843, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Consecration
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a " sacred artifact" that is venerated and blessed), or places (" sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden." Durkheim, Émile. 1915. '' The Elementary Forms of the Religious Life''. London: George Allen & Unwin. . In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. Etymology The word ''sacred' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asson2
Asson () is a Communes of France, commune in the Pyrénées-Atlantiques Departments of France, department in the Nouvelle-Aquitaine region of south-western France. Geography Asson is a large commune in the Ouzom Valley some 30 km south by south-east of Pau, Pyrénées-Atlantiques, Pau and 35 km east by south-east of Oloron-Sainte-Marie which almost completely surrounds the commune of Arthez-d'Asson. The south-eastern border of the commune is the border between the departments of Pyrenees-Atlantiques and Hautes-Pyrénées. Access to the commune is by the D 35 road from Igon in the east which passes through the village and continues west to Bruges-Capbis-Mifaget. The D 36 road comes from Nay, Pyrénées-Atlantiques, Nay in the north to join the D 35 just west of the village. The D 126 road goes south from the village to Arthez-d'Asson. The D 226 branches from the D 126 and goes east by a circuitous route to Lestelle-Betharram. The southern half of the commune is mountainous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
