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Flagellation Of Christ
The Flagellation of Christ, in art sometimes known as Christ at the Column or the Scourging at the Pillar, is an episode from the Passion of Jesus as presented in the Gospels. As such, it is frequently shown in Christian art, in cycles of the Passion or the larger subject of the ''Life of Christ in art, Life of Christ''. Roman Catholic Church, Catholic tradition places the Flagellation on the site of the Church of the Flagellation (the second station of the Via Dolorosa in Jerusalem). It is the second Sorrowful Mystery of the Rosary and the sixth station of the John Paul II's Scriptural Way of the Cross.''Old Master Paintings and Drawings'' by Roy Bolton 2009 page 70 The column to which Christ is normally shown to be tied, and the rope, scourge, whip or birch are elements in the Arma Christi. The Santa Prassede, Basilica di Santa Prassede in Rome is one of the churches claiming to possess #Relics, the original column or parts of it. In art, the subject was first depicted as one o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Urbino
Urbino ( , ; Romagnol: ''Urbìn'') is a ''comune'' (municipality) in the Italy, Italian region of Marche, southwest of Pesaro, a World Heritage Site notable for a remarkable historical legacy of independent Renaissance culture, especially under the patronage of Federico da Montefeltro, duke of Urbino from 1444 to 1482. The town, nestled on a high sloping hillside, retains much of its picturesque medieval aspect. It hosts the University of Urbino, founded in 1506, and is the seat of the Roman Catholic Archdiocese of Urbino–Urbania–Sant'Angelo in Vado, Archbishop of Urbino. Its best-known architectural piece is the Ducal Palace, Urbino, Palazzo Ducale, rebuilt by Luciano Laurana. Geography The city lies in a hilly region, at the foothills of the Northern Apennines and the Tuscan-Romagnolo Apennines. It is within the southern area of Montefeltro, an area classified as medium-high seismic risk. Nearly 65 seismic events have affected the town of Urbino between 1511 and 1998 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crown Of Thorns
According to the New Testament, a woven crown of thorns ( or ) was placed on the head of Jesus during the Passion of Jesus, events leading up to his crucifixion of Jesus, crucifixion. It was one of the Arma Christi, instruments of the Passion, employed by Jesus' captors both to cause him pain and to Mocking of Jesus, mock his Jesus, King of the Jews, claim of authority. It is mentioned in the gospels of Gospel of Matthew, Matthew (Matthew 27:29), Gospel of Mark, Mark (Mark 15:17) and Gospel of John, John (John 19:2, 19:5), and is often alluded to by the early Church Fathers, such as Clement of Alexandria, Origen and others, along with being referenced in the New Testament Apocrypha, apocryphal Gospel of Peter. Since around 400 AD, a relic has been Veneration, venerated as the crown of thorns. The Franc Emperor of the Middle-East kept it in his on chapel. Louis IX acquired it in 1239 from the emperor Baldwin II, Latin Emperor, Baldwin Il, who was financially in debt due to heavy m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mocking Of Christ
The mocking of Jesus occurred several times, after his Sanhedrin trial of Jesus, trial and before his Crucifixion of Jesus, crucifixion according to the canonical gospels of the New Testament. It is considered part of the Passion (Christianity), passion of Jesus. According to the gospel narratives, Jesus in Christianity, Jesus had Jesus predicts his death, predicted that he would be mocked (Matthew 20:19, Mark 10:34, and Luke 18:32). The mocking of Christ took place in three stages: immediately following his trial, immediately following his condemnation by Pontius Pilate, and when he was being crucified. The New Testament narratives of Jesus being mocked are filled with irony, while the mockery focuses on the prophetic and kingly roles of Jesus. First stage After the Sanhedrin trial of Jesus, condemnation of Jesus by the Sanhedrin, some spat on him (Mark 14:65). He was blindfolded and beaten, and then mocked: "Prophesy! Who hit you?" (Luke 22:63). This was done by those men who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
High Priest Of Israel
In Judaism, the High Priest of Israel (, lit. ‘great priest’; Aramaic: ''Kahana Rabba'') was the head of the Israelite priesthood. He played a unique role in the worship conducted in the Tabernacle and later in the Temple in Jerusalem, as well as in some non-ritual matters. Like all priests, he was required to be descended from Aaron (the first biblical priest). But unlike other priests, the high priest followed more restrictive laws, wore unique priestly garments, and was the only priest allowed to perform certain ceremonies. Titles The high priest is referred to by a number of titles in the Hebrew Bible; the title ''kohen gadol'' did not become dominant until well into the Second Temple period. In addition to the title of "great priest" (''kohen gadol'') which later became the standard Hebrew title, the term "head priest" (''kohen harosh''; ) was used, as was "anointed priest" (''kohen mashiach''; )., , The Torah sometimes uses longer descriptions: "the great priest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luke 22
Luke 22 is the twenty-second chapter of the Gospel of Luke in the New Testament of the Christian Bible. It commences in the days just before the Passover or Feast of Unleavened Bread, and records the plot to kill Jesus Christ; the institution of the Lord's Supper; the arrest of Jesus; and his trial before the Sanhedrin.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. The book containing this chapter is anonymous, but early Christian tradition generally considers that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. This chapter initiates this gospel's passion narrative, which continues into chapter 23: while the apocalyptic discourse in Luke 21 "bases all its thought upon the reality of the Kingdom", it also "leads directly into the passion narrative, hichshows how it was establis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Law
Roman law is the law, legal system of ancient Rome, including the legal developments spanning over a thousand years of jurisprudence, from the Twelve Tables (), to the (AD 529) ordered by Eastern Roman emperor Justinian I. Roman law also denoted the legal system applied in most of Western Europe until the end of the 18th century. In Germany, Roman law practice remained in place longer under the Holy Roman Empire (963–1806). Roman law thus served as a basis for Civil law (legal system), legal practice throughout Western continental Europe, as well as in most former colonies of these European nations, including Latin America, and also in Ethiopia. English and Anglo-American common law were influenced also by Roman law, notably in their Latinate legal glossary. Eastern Europe was also influenced by the jurisprudence of the , especially in countries such as medieval Romania, which created a new legal system comprising a mixture of Roman and local law. After the dissolution of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crucifixion
Crucifixion is a method of capital punishment in which the condemned is tied or nailed to a large wooden cross, beam or stake and left to hang until eventual death. It was used as a punishment by the Achaemenid Empire, Persians, Ancient Carthage, Carthaginians, and Roman Empire, Romans, among others. Crucifixion has been used in some countries as recently as the 21st century. The crucifixion of Jesus is central to Christianity and the Christian cross, cross (in Catholic Church, Roman Catholicism usually crucifix, depicted with Jesus nailed to it) is Christianity's preeminent religious symbol. His death is the most prominent example of crucifixion in history, which in turn has led many cultures in the modern world to associate the execution method closely with Jesus and with Christian spirituality. Other figures in Christianity are traditionally believed to have undergone crucifixion as well, including Saint Peter, who was crucified upside-down, and Andrew the Apostle, Saint Andr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew 27
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book".Nicoll, W. R.Expositor's Greek Testament on Matthew 27 accessed 3 March 2017 Text The original text was written in Koine Greek. This chapter is divided into 66 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Papyrus 104 (AD ~250; extant verses 34–37, 43, 45) * Codex Vaticanus (325–350) * Codex Sinaiticus (330–360) * Codex Bezae ( 400; extant verses 1, 13–66) * Codex Washingtonianus ( 400) *Codex Ephraemi Rescriptus ( 450; extant verses 1–10, 47–66) * Papyrus 105 (5th/6th century; extant verses 62–64) * Codex Purpureus Rossanensis (6th century) * Codex Petropolitanus Purpureus (6th century; ext ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mark 15
Mark 15 is the fifteenth chapter of the Gospel of Mark in the New Testament of the Christianity, Christian Bible. This chapter records the narrative of Jesus' Passion (Christianity), passion, including his Pilate's court, trial before Pontius Pilate and then his Crucifixion of Christ, crucifixion, death and Entombment of Christ, entombment. Jesus' trial before Pilate and his crucifixion, death, and burial are also recorded in Matthew 27, Luke 23, and Joh18:28–19:42 Text The original text was written in Koine Greek. Chapters and verses of the Bible, This chapter is divided into 47 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (~325–350) *Codex Sinaiticus (~330–360) *Codex Bezae (~400) *Codex Washingtonianus (~400) *Codex Alexandrinus (~400–440) *Codex Ephraemi Rescriptus (~450; complete) Old Testament references * : Psalm 22, Psalm * : Psalm 22, Psalm * : Psalm 22, Psalm * : Psalm 69, Psalm New Testamen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John 19
John 19 is the nineteenth Chapters and verses of the Bible, chapter of the Gospel of John in the New Testament of the Christianity, Christian Bible. The book containing this chapter is Anonymity, anonymous, but early Christian tradition uniformly affirmed that John the Evangelist, John composed this Gospel.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. This chapter records the events on the day of the Crucifixion of Jesus, crucifixion of Jesus, until Burial of Jesus, his burial.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. Text The original text was written in Koine Greek. Chapters and verses of the Bible, This chapter is divided into 42 verses. Textual witnesses Some early Biblical manuscript, manuscripts containing the text of this chapter are: *Papyrus 90 (AD 150–175; extant verses 1–7) *Papyrus 66 ( 200; complete) *Papyrus 121 (3rd century; extant vers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canonical Gospel
Gospel originally meant the Christian message ("the gospel"), but in the second century AD the term (, from which the English word originated as a calque) came to be used also for the books in which the message was reported. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death, and concluding with various reports of his post-resurrection appearances. The Gospels are commonly seen as literature that is based on oral traditions, Christian preaching, and Old Testament exegesis with the consensus being that they are a variation of Greco-Roman biography; similar to other ancient works such as Xenophon's ''Memoirs of Socrates''. They are meant to convince people that Jesus was a charismatic miracle-working holy man, providing examples for readers to emulate. As such, they present the Christian message of the second half of the first century AD, Modern biblical scholars are therefore cauti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
