Canonical Provision
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Canonical Provision
''Canonical provision'' is a term of the canon law of the Catholic Church, signifying regular induction into a benefice. Analysis It comprises three distinct acts - the designation of the person, canonical institution, and installation. In various ways a person may be designated to fill a vacant benefice: by election, postulation, presentation, or recommendation, resignation made in one's favour, or approved exchange. In all cases confirmation by the proper ecclesiastical superior of the selection made is required, while letters of appointment, as a rule, must be presented. Reception of administration by a chapter without such letters brings excommunication reserved to the pope, together with privation of the fruits of the benefice; and the nominee loses ''ipso facto'' all right to the prelacy. Ordinarily greater benefices are conferred by the pope; minor benefices by the bishop, who as a rule has the power of appointing to all benefices in his diocese. The pope, however, owing ...
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Canon Law Of The Catholic Church
The canon law of the Catholic Church ("canon law" comes from Latin ') is "how the Church organizes and governs herself". It is the system of laws and ecclesiastical legal principles made and enforced by the hierarchical authorities of the Catholic Church to regulate its external organization and government and to order and direct the activities of Catholics toward the mission of the Church. It was the first modern Western legal system and is the oldest continuously functioning legal system in the West, while the unique traditions of Eastern Catholic canon law govern the 23 Eastern Catholic particular churches ''.'' Positive ecclesiastical laws, based directly or indirectly upon immutable divine law or natural law, derive formal authority in the case of universal laws from promulgation by the supreme legislator—the supreme pontiff, who possesses the totality of legislative, executive, and judicial power in his person, or by the College of Bishops acting in communion with the ...
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Benefice
A benefice () or living is a reward received in exchange for services rendered and as a retainer for future services. The Roman Empire used the Latin term as a benefit to an individual from the Empire for services rendered. Its use was adopted by the Western Church in the Carolingian, Carolingian Era as a benefit bestowed by the crown or church officials. A benefice specifically from a church is called a precaria (pl. ''precariae)'', such as a stipend, and one from a monarch or nobleman is usually called a fief. A benefice is distinct from an allodial title, allod, in that an allod is property owned outright, not bestowed by a higher authority. Roman Catholic Church Roman imperial origins In ancient Rome a ''benefice'' was a gift of land (precaria) for life as a reward for services rendered, originally, to the state. The word comes from the Latin language, Latin noun ''beneficium'', meaning "benefit". Carolingian Era In the 8th century, using their position as Mayor of the Pa ...
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Canonical Institution
''Canonical institution'' (from the Latin , from , to establish) is a technical term of the canon law of the Roman Catholic Church, meaning in practice an institution having full recognition and status within the Church. Benefices In its widest signification, canonical institution denotes any manner, in accordance with canon law, of acquiring an ecclesiastical benefice. In its strictest sense, the word denotes the collation of an ecclesiastical benefice by a legitimate authority, on the presentation of a candidate by a third person (). The term is used also for the actual putting in possession of a benefice (), and for the approbation requisite for the exercising of the ecclesiastical ministry when an authority inferior to the bishop has power to confer an ecclesiastical benefice (). The (that which gives the title), sometimes also called (which may be by word of mouth or by writing, as distinguished from the , or ), is the act by which an ecclesiastical authority confers a ...
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Hundred Years War
The Hundred Years' War (; 1337–1453) was a series of armed conflicts between the kingdoms of England and France during the Late Middle Ages. It originated from disputed claims to the French throne between the English House of Plantagenet and the French royal House of Valois. Over time, the war grew into a broader power struggle involving factions from across Western Europe, fuelled by emerging nationalism on both sides. The Hundred Years' War was one of the most significant conflicts of the Middle Ages. For 116 years, interrupted by several truces, five generations of kings from two rival dynasties fought for the throne of the dominant kingdom in Western Europe. The war's effect on European history was lasting. Both sides produced innovations in military technology and tactics, including professional standing armies and artillery, that permanently changed warfare in Europe; chivalry, which had reached its height during the conflict, subsequently declined. Stronger na ...
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Babylonian Captivity Of The Papacy
The Avignon Papacy was the period from 1309 to 1376 during which seven successive popes resided in Avignon – at the time within the Kingdom of Arles, part of the Holy Roman Empire; now part of France – rather than in Rome. The situation arose from the conflict between the papacy and the French crown, culminating in the death of Pope Boniface VIII after his arrest and maltreatment by Philip IV of France. Following the further death of Pope Benedict XI, Philip forced a deadlocked conclave to elect the French Clement V as pope in 1305. Clement refused to move to Rome, and in 1309 he moved his court to the papal enclave at Avignon, where it remained for the next 67 years. This absence from Rome is sometimes referred to as the " Babylonian captivity of the Papacy". A total of seven popes reigned at Avignon, all French, and all under the influence of the French Crown. In 1376, Gregory XI abandoned Avignon and moved his court to Rome, arriving in January 1377. After Gregory's de ...
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Statute Of Provisors
The English statute usually called Statute of Provisors is the 25th of Edward III, St. 4 (1350–51), otherwise termed "The Statute of Provisors of Benefices", or anciently ''De provisoribus''. This measure was central to a long disagreement between the English kings and the Roman Curia, concerning filling of ecclesiastical benefices. It was repealed by the Statute Law Revision Act 1948. Background The Pope claimed the right to temporarily suspend the right of the patron, and nominated on his own authority, a successor to the vacant benefice. The papal nominee was then called a provisor. The resulting possession by Italians of church property in England provoked serious resistance. Pope Gregory IX (1227–41) pronounced against the propriety of such provisions as it interfered with the rights of lay patrons. And Pope Innocent IV expressed, in 1253, general disapprobation of these nominations. From the recitals of "The Statute of Provisors" it appears that the bestowal by the ...
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Statute Law Revision Act 1948
The Statute Law Revision Act 1948 is an Act of the Parliament of the United Kingdom. Section 5(3) of the Statute Law Revision Act 1950 provided that this Act, so far as it repealed chapter 34 of the Statute of Westminster 1285 (13 Edw. 1 St. 1 c. 34), was to be deemed not to have extended to Northern Ireland. Section 1: Enactments in schedule repealed This section provided, amongst other things, that the enactments described in Schedule 1 to this Act were repealed, subject to the provisions of this Act and subject to the exceptions and qualifications in that Schedule. This section was repealed by Group 1 oPart XVIof Schedule 1 to the Statute Law (Repeals) Act 1993. The enactments which were repealed (whether for the whole or any part of the United Kingdom) by this Act were repealed so far as they extended to the Isle of Man on 25 July 1991. Section 2: Application of repealed enactments in local courts The words "to the court of the county palatine of Lancaster or" in this s ...
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Installation (Christianity)
Installation is a Christian liturgical act that formally inducts an incumbent into a new role at a particular place such as a cathedral. The term arises from the act of symbolically leading the incumbent to their stall or throne within the cathedral or other place of worship (the word "cathedral" derives from the cathedra, the bishop's throne). In the Catholic tradition, installations are carried out for bishops or archbishops who oversee a diocese or archdiocese, not for coadjutor or auxiliary bishops. In the Anglican tradition, the term is additionally commonly used when inaugurating a new dean or canon Canon or Canons may refer to: Arts and entertainment * Canon (fiction), the conceptual material accepted as official in a fictional universe by its fan base * Literary canon, an accepted body of works considered as high culture ** Western ca .... References Christian worship and liturgy {{Christianity-stub ...
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Enthronement
An enthronement is a ceremony of inauguration, involving a person—usually a monarch or religious leader—being formally seated for the first time upon their throne. Enthronements may also feature as part of a larger coronation rite. In a general sense, an ''enthronement'' may also refer to a ceremony marking a monarch's accession, generally distinguished from a coronation as no crown or other regalia is physically bestowed upon the one being enthroned, although regalia may be present at the ceremony. Enthronements occur in both church and state settings, since the throne is seen as a symbol of authority, both secular and spiritual. Religious ceremonies Enthronements are most popular in religious settings, as a chair is seen as the symbol of the authority to teach. Thus in Christianity, bishops of almost all denominations have a ceremony of enthronement after they assume office or by which they assume office. Eastern Orthodox Churches and Oriental Orthodox Churche ...
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Archdeacon
An archdeacon is a senior clergy position in the Church of the East, Chaldean Catholic Church, Syriac Orthodox Church, Anglican Communion, St Thomas Christians, Eastern Orthodox churches and some other Christian denominations, above that of most clergy and below a bishop. In the High Middle Ages it was the most senior diocesan position below a bishop in the Catholic Church. An archdeacon is often responsible for administration within an archdeaconry, which is the principal subdivision of the diocese. The ''Oxford Dictionary of the Christian Church'' has defined an archdeacon as "A cleric having a defined administrative authority delegated to him by the bishop in the whole or part of the diocese.". The office has often been described metaphorically as that of ''oculus episcopi'', the "bishop's eye". Roman Catholic Church In the Latin Catholic Church, the post of archdeacon, originally an ordained deacon (rather than a priest), was once one of great importance as a senior o ...
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