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Change (philosophy)
Impermanence, also known as the philosophical problem of change, is a philosophical concept addressed in a variety of religions and philosophies. In Eastern philosophy it is notable for its role in the Buddhist three marks of existence. It is also an important element of Hinduism. In Western philosophy it is most famously known through its first appearance in Greek philosophy in the writings of Heraclitus and in his doctrine of ''panta rhei'' (everything flows). In Western philosophy the concept is also referred to as '' ''becoming''. Indian religions The Pali word for impermanence, ''anicca'', is a compound word consisting of ''"a"'' meaning non-, and ''"nicca"'' meaning "constant, continuous, permanent". While 'nicca' is the concept of continuity and permanence, 'anicca' refers to its exact opposite; the absence of permanence and continuity. The term is synonymous with the Sanskrit term ''anitya'' (a + nitya). The concept of impermanence is prominent in Buddhism, and it i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
056 Teaching Impermanence (9014223736)
56 may refer to: * 56 (number) * One of the years 56 BC, AD 56, 1956, 2056 * 56.com, a Chinese online video platform * Fiftysix, Arkansas, an unincorporated community in the United States * Fifty-Six, Arkansas, a city in the United States * "Fifty Six", a song by Karma to Burn from the album ''Arch Stanton'', 2014 * 56 Melete, a main-belt asteroid * Isaiah 56 Isaiah 56 is the fifty-sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets.Theodore ..., the fifty-sixth chapter of the Old Testament of the Christian Bible * Cityrider 56, a bus route in Tyne and Wear, UK {{Numberdis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Principal Upanishads
Principal Upanishads, also known as Mukhya Upanishads, are the most ancient and widely studied Upanishads of Hinduism. Composed between 800 BCE to the start of common era, these texts are connected to the Vedic tradition. Content The Principal Upanishads, which were composed probably between 600 and 300 BCE, constitute the concluding portion of the Veda. According to most Hindu traditions, ten Upanishads are considered as Principal Upanishads, but some scholars include , and into the list. The founders of the major schools of Vedanta, viz., Adi Shankara and Madhvacharya wrote (''commentaries'') on these ten Principal Upanishads. Even though Ramanuja did not write individual commentaries on Principal Upanishads, he quoted many hundreds of quotations from Upanishads in his Sri Bhasya. In the Ramanuja lineage, one of his followers, Rangaramanuja, wrote commentaries on almost all of the Principal Upanishads around the 1600s. The ten Principal Upanishads are: # (IsUp), Yajur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logos
''Logos'' (, ; ) is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Logos (Christianity), Christianity); among its connotations is that of a rationality, rational form of discourse that relies on inductive reasoning, inductive and deductive reasoning, deductive reasoning. Aristotle first systematized the usage of the word, making it one of the three principles of rhetoric alongside ethos and pathos. This original use identifies the word closely to the structure and content of language or Text (literary theory), text. Both Plato and Aristotle used the term ''logos'' (along with ''rhema'') to refer to Sentence (language), sentences and Proposition (philosophy), propositions. Background is related to which is cognate with . The word derives from a Proto-Indo-European root, *leǵ-, which can have the meanings "I put in order, arrange, gather, choose, count, reckon, discern, say, speak". In modern usage, it typically connotes the verbs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unity Of Opposites
The unity of opposites ( or ) is the philosophical idea that opposites are interconnected by the way each is defined in relation to the other. Their interdependence unites the seemingly opposed terms. The unity of opposites is sometimes equated with the identity of opposites, but this is mistaken as the unity formed by the opposites does not require them to be identical. V.T.JMcGill and W.T. Parry, ''Science & Society'', vol. 12 no. 4 (Fall 1948), pp.418-444].  Ancient philosophy The unity of opposites was first suggested t ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stanford Encyclopedia Of Philosophy
The ''Stanford Encyclopedia of Philosophy'' (''SEP'') is a freely available online philosophy resource published and maintained by Stanford University, encompassing both an online encyclopedia of philosophy and peer-reviewed original publication. Each entry is written and maintained by an expert in the field, including professors from many academic institutions worldwide. Authors contributing to the encyclopedia give Stanford University the permission to publish the articles, but retain the copyright to those articles. Approach and history As of August 5, 2022, the ''SEP'' has 1,774 published entries. Apart from its online status, the encyclopedia uses the traditional academic approach of most encyclopedias and academic journals to achieve quality by means of specialist authors selected by an editor or an editorial committee that is competent (although not necessarily considered specialists) in the field covered by the encyclopedia and peer review. The encyclopedia was created i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ontology
Ontology is the philosophical study of existence, being. It is traditionally understood as the subdiscipline of metaphysics focused on the most general features of reality. As one of the most fundamental concepts, being encompasses all of reality and every entity within it. To articulate the basic structure of being, ontology examines the commonalities among all things and investigates their classification into basic types, such as the Theory of categories, categories of particulars and Universal (metaphysics), universals. Particulars are unique, non-repeatable entities, such as the person Socrates, whereas universals are general, repeatable entities, like the color ''green''. Another distinction exists between Abstract and concrete, concrete objects existing in space and time, such as a tree, and abstract objects existing outside space and time, like the number 7. Systems of categories aim to provide a comprehensive inventory of reality by employing categories such as Substance t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Being
Existence is the state of having being or reality in contrast to nonexistence and nonbeing. Existence is often contrasted with essence: the essence of an entity is its essential features or qualities, which can be understood even if one does not know whether the entity exists. Ontology is the philosophical discipline studying the nature and types of existence. Singular existence is the existence of individual entities while general existence refers to the existence of concepts or universals. Entities present in space and time have concrete existence in contrast to abstract entities, like numbers and sets. Other distinctions are between possible, contingent, and necessary existence and between physical and mental existence. The common view is that an entity either exists or not with nothing in between, but some philosophers say that there are degrees of existence, meaning that some entities exist to a higher degree than others. The orthodox position in ontology is t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parmenides
Parmenides of Elea (; ; fl. late sixth or early fifth century BC) was a Pre-Socratic philosophy, pre-Socratic ancient Greece, Greek philosopher from Velia, Elea in Magna Graecia (Southern Italy). Parmenides was born in the Greek colony of Velia, Elea to a wealthy and illustrious family. The exact date of his birth is not known with certainty; on the one hand, according to the Doxography, doxographer Diogenes Laërtius, Parmenides flourished in the period immediately preceding 500 BC, which would place his year of birth around 540 BC; on the other hand, in the dialogue ''Parmenides (dialogue), Parmenides'' Plato portrays him as visiting Athens at the age of 65, when Socrates was a young man, , which, if true, suggests a potential year of birth of . Parmenides is thought to have been in his prime (or "floruit") around 475 BC. The single known work by Parmenides is a philosophical poem in dactylic hexameter verse whose original title is unknown but which is often referred to as '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anattā
In Buddhism, the term ''anattā'' () or ''anātman'' () is the doctrine of "no-self" – that no unchanging, permanent self or essence can be found in any phenomenon. While often interpreted as a doctrine denying the existence of a self, ''anatman'' is more accurately described as a strategy to attain non-attachment by recognizing everything as impermanent, while staying silent on the ultimate existence of an unchanging essence. In contrast, dominant schools of Hinduism assert the existence of Ātman as pure awareness or witness-consciousness, "reify ngconsciousness as an eternal self". Etymology and nomenclature ''Anattā'' is a composite Pali word consisting of ''an'' (not) and ''attā'' (self-existent essence). The term refers to the central Buddhist concept that there is no phenomenon that has a permanent, unchanging "self" or essence. It is one of the three characteristics of all existence, together with '' dukkha'' (suffering, dissatisfaction) and '' anicca'' (imperm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; , '), also called ''vimoksha'', ''vimukti'', and ''mukti'', is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, '' nirvana'', or release. In its soteriological and eschatological senses, it refers to freedom from '' saṃsāra'', the cycle of death and rebirth. In its epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims are ''dharma'' (virtuous, proper, moral life), '' artha'' (material prosperity, income security, means of life), and '' kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchangeably with other terms such as ''vimoksha'', ''vimukti'', '' kaivalya'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ātman (Hinduism)
''Ātman'' (; ) is a Sanskrit word for the true or eternal Self or the self-existent essence or an impersonal (''it'') witness-consciousness within each individual. Atman is conceptually different from Jīvātman, which persists across multiple bodies and lifetimes. Some schools of Indian philosophy regard the ''Ātman'' as distinct from the material or mortal ego ('' Ahankara''), the emotional aspect of the mind ('' Citta''), and existence in an embodied form ('' Prakṛti''). The term is often translated as soul, but is better translated as "Self", as it solely refers to pure consciousness or witness-consciousness, beyond identification with phenomena. In order to attain moksha (liberation), a human being must acquire self-knowledge ('' Atma Gyaan or Brahmajnana''). ''Ātman'' is a central concept in the various schools of Indian philosophy, which have different views on the relation between ''Atman'', individual Self ('' Jīvātman''), supreme Self ('' Paramātmā'') a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arjuna
Arjuna (, , Help:IPA/Sanskrit, [ɐɾd͡ʒun̪ə]) is one of the central characters of the ancient Hindu epic ''Mahabharata''. He is the third of the five Pandava brothers, and is widely regarded as the most important and renowned among them. He is the son of Indra, the king of the Deva (Hinduism), gods, and Kunti, wife of King Pandu of Kuru kingdom, Kuru dynasty—making him a Demigod, divine-born hero. Arjuna is famed for his extraordinary prowess in archery and mastery over Astra (weapon), celestial weapons. Throughout the epic, Arjuna sustains a close friendship with his maternal cousin, Krishna, who serves as his spiritual guide. Arjuna is celebrated for numerous heroic exploits throughout the epic. From childhood, he emerges as an excellent pupil, studying under the warrior-sage Drona. In his youth, Arjuna wins the hand of Draupadi, the princess of the Pañcāla, Panchalas, by excelling in a formidable archery competition. Soon after, he goes on a journey during a period ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
