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Bhashya
Bhashya () is a "commentary" or "exposition" of any primary or secondary text in ancient or medieval Indian literature. Common in Sanskrit literature, ''Bhashyas'' are also found in other Indian languages such as Tamil. Bhashyas are found in various fields, ranging from the Upanishads to the Sutras of Hindu schools of philosophy, from ancient medicine to music.Richa Vishwakarma and Pradip Kumar Goswami (2013), ''A review through Charaka Uttara-Tantra'', International Quarterly Journal of Research in Ayurveda, Volume 34, Issue 1, pages 17–20 The Indian tradition typically followed certain guidelines in preparing a Bhashya. These commentaries give meaning of words, particularly when they are about condensed aphoristic Sutras, supplementing the interpreted meaning with additional information on the subjects. A traditional Bhasya would, like modern scholarship, name the earlier texts (cite) and often include quotes from previous authors. The author of the Bhasya would also provide ve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sri Bhasya
The Sri Bhashya () is the most famous work of the Hindu philosopher Ramanuja (1017–1137). It is his commentary on Badarayana's Vedanta/Brahma Sutra. Description In his commentary, Ramanuja presents the fundamental philosophical principles of Vishishtadvaita based on his interpretation of the Upanishads, Bhagavad Gita and other Smriti texts, the previous acharyas, and the Vedanta-sutra itself. This is done by way of refuting Shankara's Advaita Vedanta and in particular his theory of maya. In this work, he describes the three categories of reality (tattvas): God, soul, and matter, which have been used by the later Vaishnava theologians such as Madhva. He explains the relationship between the body and the soul. The principles of bhakti ''Bhakti'' (; Pali: ''bhatti'') is a term common in Indian religions which means attachment, fondness for, devotion to, trust, homage, worship, piety, faith, or love.See Monier-Williams, ''Sanskrit Dictionary'', 1899. In Indian religio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adi Shankara
Adi Shankara (8th c. CE), also called Adi Shankaracharya (, ), was an Indian Vedanga, Vedic scholar, Hindu philosophy, philosopher and teacher (''acharya'') of Advaita Vedanta. Reliable information on Shankara's actual life is scant, and his true impact lies in his "iconic representation of Hinduism, Hindu religion and Hindu culture, culture," despite the fact that most Hindus do not adhere to Advaita Vedanta. Tradition also portrays him as the one who reconciled the various Hindu denominations, sects (Vaishnavism, Shaivism, and Shaktism) with the introduction of the form of Puja (Hinduism), worship, the simultaneous worship of five deities – Ganesha, Surya, Vishnu, Shiva and Devi, arguing that all deities were but different forms of the one Brahman, the invisible Supreme Being.Klaus Klostermaier (2007), A Survey of Hinduism, Third Edition, State University of New York Press, , p. 40 While he is often revered as the most important Indian philosophy, Indian philosoph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramanuja
Ramanuja ('; Middle Tamil: Rāmāṉujam; Classical Sanskrit: Rāmānuja; 1077 – 1157), also known as Ramanujacharya, was an Indian Hindu philosopher, guru and social reformer. He is one of the most important exponents of the Sri Vaishnavism tradition in Hinduism. His philosophical foundations for devotional practice were influential in the Bhakti movement. Ramanuja's guru was Yādava Prakāśa, a scholar who, traditionally, is said to have belonged to the Advaita Vedānta tradition, but probably was a Bhedabheda scholar. Sri Vaishnava tradition holds that Ramanuja disagreed with his guru and the non-dualistic Advaita Vedānta, and instead followed in the footsteps of Tamil Alvārs tradition, the scholars Nāthamuni and Yamunāchārya. Ramanuja is famous as the chief proponent of Vishishtadvaita school of Vedānta, and his disciples were likely authors of texts such as the Shatyayaniya Upanishad. Ramanuja himself wrote influential texts, such as Sanskrit bhāsyas on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahabhashya
''Mahabhashya'' (, IAST: '','' , "Great Commentary"), attributed to Patañjali, is a commentary on selected rules of Sanskrit grammar from Pāṇini's treatise, the ''Aṣṭādhyāyī'', as well as Kātyāyana's ''Vārttika-sūtra'', an elaboration of Pāṇini's grammar. It is dated to the 2nd century BCE. Overview Patañjali is one of the three most famous Sanskrit grammarians of ancient India, other two being Pāṇini and Kātyāyana who preceded Patañjali (dated to c. 250 BCE). Kātyāyana's work (nearly 1500 verses on ) is available only through references in Patañjali's work. It was with Patañjali that the Indian tradition of language scholarship reached its definite form. The system thus established is extremely detailed as to ''shiksha'' (phonology, including accent) and '' vyakarana'' (grammar and morphology). Syntax is scarcely touched, but ''nirukta'' (etymology) is discussed, and these etymologies naturally lead to semantic explanations. People interpret h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patañjali
Patanjali (, , ; also called Gonardiya or Gonikaputra) was the name of one or more author(s), mystic(s) and philosopher(s) in ancient India. His name is recorded as an author and compiler of a number of Sanskrit works. The greatest of these are the ''Yoga Sutras'', a classical yoga text. Estimates based on analysis of this work suggests that its author(s) may have lived between the 2nd century BCE and the 5th century CE. An author of the same name is credited with the authorship of the classic text on Sanskrit grammar named ''Mahābhāṣya'', that is firmly datable to the 2nd century BCE, and authorship of medical texts possibly dating from 8th-10th centuries CE. The two works, ''Mahābhāṣya'' and ''Yoga Sutras'', are completely different in subject matter, and Indologist Louis Renou has shown that there are significant differences in language, grammar and vocabulary. Before the time of Bhoja (11th century), no known text conflates the identity of the two authors. There ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upanishads
The Upanishads (; , , ) are late Vedic and post-Vedic Sanskrit texts that "document the transition from the archaic ritualism of the Veda into new religious ideas and institutions" and the emergence of the central religious concepts of Hinduism. They are the most recent addition to the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge. Earlier parts of the Vedas dealt with mantras, benedictions, rituals, ceremonies, and sacrifices.A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford University Press, , p. 285Jan Gonda (1975), ''Vedic Literature: (Saṃhitās and Brāhmaṇas)'', Otto Harrassowitz Verlag, While among the most important literature in the history of Indian religions and culture, the Upanishads document a wide variety of "rites, incantations, and esoteric knowledge" departing from Vedic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Works Of Madhvacharya
The extant works of the Dvaita founder-philosopher, Madhvacharya, called the Sarvamūla Granthas, are many in number. The works span a wide spectrum of topics concerning Dvaita philosophy in specific and Vedic thought in general. They are commentaries on the Vedas, Upanishads, Bhagavadgita, Brahma Sutras and other works. The list of works are enumerated below. Commentaries on the Bhagavad Gita Madhva, of the view that the Gita is as much a part of the religious canon as Upanishads or the Vedas, has authored two commentaries on it. His first work, ''Gita Bhashya'' is expositional while the latter, ''Gita Tatparya'', is polemical in nature. According to Madhva, the Gita contains the distillation of the ideas expressed in the Upanishads and the Pancharatra, hence a vital part of the Vedanta tradition. Gita Bhashya This preliminary commentary on the Gita is the earliest example of Madhva's style which is characterised by its terseness and brevity. He quotes from a variety of rare ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirukkural
The ''Tirukkuṟaḷ'' (), or shortly the ''Kural'' (), is a classic Tamil language text on commoner's morality consisting of 1,330 short couplets, or Kural (poetic form), kurals, of seven words each. The text is divided into three books with aphoristic teachings on virtue (Aram (Kural book), ''aram''), wealth (Porul (Kural book), ''porul'') and love (Inbam (Kural book), ''inbam''), respectively. It is widely acknowledged for its universality and secularity, secular nature. Its authorship is traditionally attributed to Thiruvalluvar, Valluvar, also known in full as Thiruvalluvar. The text has been dated variously from 300 BCE to 5th century CE. The traditional accounts describe it as the last work of the third Sangam literature, Sangam, but linguistic analysis suggests a later date of 450 to 500 CE and that it was composed after the Sangam period. The Kural text is among the earliest systems of Indian epistemology and metaphysics. The work is traditionally praised with e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gita Bhashya
The ''Gita Bhashya'' (), also rendered the ''Bhagavad Gita Bhashya'', is a commentary or treatise of the ''Bhagavad Gita'' by the Hindu philosopher Ramanuja. The work asserts Vishnu to be the ''parat-tattva'' (supreme truth), and details the processes of ''bhakti yoga, karma yoga,'' and '' jnana yoga'' for the achievement of ''moksha'' (spiritual liberation). It also explores the concepts of the ''avataras'' of Vishnu and the practice of ''prapatti'' (self-surrender). Content The ''Gita Bhashya'' comprises eighteen chapters that are divided into three sections; each section comprises a hexad (six chapters). First hexad The first six chapters of the work offer an exposition of an approach to self-realisation of the individual self. Ramanuja describes his process as sequential, beginning with the cognisance of the nature of the self, followed by cognisance of the concept of ''karma yoga'', and finally the cognisance of the concept of '' jnana yoga''. The commentary describes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nacchinarkkiniyar
__NOTOC__ Nacciṇārkkiṇiyar, also spelled Naccinarkkiniyar or Nachinarkiniyar, was a 14th-century Tamil and Sanskrit scholar famous for his commentaries on Sangam literature and post-Sangam medieval Tamil literature. His commentary on some of the most studied Tamil texts such as the '' Tolkappiyam'', '' Kuruntokai'' and '' Civaka Cintamani'' have guided scholarship that followed him, including modern era studies of Tamil literature. According to Kamil Zvelebil, a Tamil literature scholar, Naccinarkiniyar had a "keen poetic sense, awareness of word values". He vividly analyzed the primary text and secondary literature on that primary text, in a sophisticated impartial manner seen in modern era scholarship. He paid attention to minute details with a critical observation, states Zvelebil, and Naccinarkiniyar's work shows "a clear mind and a vast erudition" of Tamil and Sanskrit works. Naccinarkiniyar was a Brahmin of the Shaivism tradition of Hinduism. The Tamil Plutarch, Pg 57 Nac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paridhi
Paridhi (c. 11th century CE), also referred to as Paridhiyaar, was a Tamil literary commentator known for his commentary on the ''Thirukkural''. He was among the canon of ten medieval commentators of the Kural text most highly esteemed by scholars. He was also among the five ancient commentators whose commentaries had been preserved and made available to the Modern era, the others being Manakkudavar, Pari Perumal, Kaalingar, and Parimelalhagar. Early life Paridhi is also referred to as Parudhi in olden manuscripts. From the works of Tudisai Kilar, Paridhi's home town is known to be Tirupparudhi Niyamam, a town located near Uloor, between Thanjavur and Orathanad in the present-day Tanjavur district, where the presiding deity is Parudhiyappar (hence the name Parudhi). He belonged to the Saivite sect of the Brahmin caste. He is believed to have lived around the 11th century CE. Kalpana Sekkilar claims that Paridhi lived around early 13th century. He lived before Parimelalhagar. Pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
