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Am Ha'aretz
''Am haaretz'' () is a term found in the Hebrew Bible and (with a different meaning) in rabbinic literature. Grammar In Biblical Hebrew the word usually is a collective noun, but occasionally is pluralized as עמי הארץ ''amei ha-aretz'' "peoples of the land" or (in Late Biblical Hebrew) super-pluralized as עמי הארצות ''amei ha-aratzot'' "peoples of the lands". In Mishnaic Hebrew and later, the term refers to a single person: one such person is called an ''am ha-aretz'', and multiple are ''amei ha-aretz.'' In Modern Hebrew the usual plurals are ''am ha-aretz'' and ''amei ha-aretz'', but the super-plural ''amei ha-aratzot'' is occasionally used. In Yiddish and Yeshivish, it is often pluralized עמי הארצים ''amei ha-aratzim'' or עמרצים ''amaratzim''. Tanakh In the Tanakh, the term "the people of the land" refers to a special social group or caste within the Kingdom of Judah. Among the activities of the biblical people of the land was the revolt against ...
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Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach"
. '' Random House Webster's Unabridged Dictionary''.
; ; or ), also known in Hebrew as (; ), is the canonical collection of scriptures, comprising the Torah (the five Books of Moses), the Nevi'im (the Books of the Prophets), and the
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Book Of Nehemiah
The Book of Nehemiah in the Hebrew Bible largely takes the form of a first-person memoir by Nehemiah, a Hebrew prophet and high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws (Torah). Since the 16th century, Nehemiah has generally been treated as a separate book within the Bible. Before then, it had been combined with the Book of Ezra; but in Latin Christian Bibles from the 13th century onwards, the Vulgate's Book of Ezra was divided into two texts called the First and Second Books of Ezra, respectively. This separation became canonised with the first printed Bibles in Hebrew and Latin. Mid-16th century Reformed Protestant Bible translations produced in Geneva, such as the Geneva Bible, were the first to introduce the title "Book of Nehemiah" for the text formerly called the "Second Book of Ezra". The historicity of Nehemiah, his objectives, and the "Nehemia ...
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Talmid Chacham
''Talmid Chakham'' is an honorific title that is given to a man who is well-versed in Jewish law, i.e., a Torah scholar. Originally ''Talmid Chakhamim'', lit., "student of sages", pl. ''talmidei chakhamim'', "students of sages"; inaccurate reconstruction of the singular, which is invariably shortened to ת"ח in printings, led to modern ''talmid chakham'' "sage student". The feminine equivalent is ''Talmidat Chakhamim'', "student of sages" (pl. ''Talmidot Chakhamim''), or, by extension of the same error, ''Talmidah Chakhamah'', "sage student" (pl. ''Talmidot Chakhamot''). Expectations of a ''Talmid Chakham'' A ''Talmid Chakham'' is expected to uphold his rank and to not compromise his dignity. As in the case of a king, he is not permitted to allow anyone to omit the performance of any public act of reverence due to him, to the effect that the ''Talmid Chakham'' acts as a facilitator, because, in him, the Halakha is honored or slighted. A ''Talmid Chakham'' must avoid six acts ...
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Hakham
''Hakham'' (or ''Chakam(i), Haham(i), Hacham(i), Hach''; ) is a term in Judaism meaning a wise or skillful man; it often refers to someone who is a great Torah scholar. It can also refer to any cultured and learned person: "He who says a wise thing is called a ''Hakham'', even if he be not a Jew." Hence, in Talmudic-Midrashic literature, wise gentiles are commonly called ' ("wise men of the nations of the world"). In Sephardic usage, ''hakham'' is a synonym for " rabbi". In ancient times ''Hakham'' as an official title is found as early as the first Sanhedrin, after the reconstruction of that body, when the Hadrianic religious persecutions had ceased. In addition to the Simeon ben Gamliel, two other scholars stood at the head of the Sanhedrin, namely Nathan the Babylonian as '' Av Beit Din'' and Rabbi Meir as ''hakham''. Another hakham mentioned by name was Simon, the son of Judah ha-Nasi, who after the death of his father officiated as ''hakham'', with his elder brother ...
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Pesahim
Pesachim (, lit. "Paschal lambs" or "Passovers"), also spelled Pesahim, is the third tractate of '' Seder Moed'' ("Order of Festivals") of the Mishnah and of the Talmud. The tractate discusses the topics related to the Jewish holiday of Passover, and the Passover sacrifice, both called ''"Pesach"'' in Hebrew. The tractate deals with the laws of ''matza'' (unleavened bread) and '' maror'' (bitter herbs), the prohibitions against owning or consuming '' chametz'' (leaven) on the festival, the details of the Paschal lamb that used to be offered at the Temple in Jerusalem, the order of the feast on the first evening of the holiday known as the Passover seder, and the laws of the supplemental " Second Pesach". Two reasons are given for the name of the tractate ''Pesachim'' being in the plural: either because the tractate originally comprised two parts, one dealing with the Passover sacrifice, and the second with the other aspects of the holiday, before they were combined into a sin ...
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Talmud Bavli
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seventh century. Traditionally, it is thought that the Talmud itself was compiled by Rav Ashi and Ravina II around ...
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613 Commandments
According to Jewish tradition, the Torah contains 613 commandments (). Although the number 613 is mentioned in the Talmud, its real significance increased in later medieval rabbinic literature, including many works listing or arranged by the . The most famous of these was an enumeration of the 613 commandments by Maimonides. While the total number of commandments is 613, no individual can perform all of them. Many can only be observed at the Temple in Jerusalem, which no longer stands. According to one standard reckoning, there are 77 positive and 194 negative commandments that can be observed today, of which there are 26 commandments that apply only within the Land of Israel. In addition, some commandments only apply to certain categories of Jews: some are only observed by '' kohanim'', and others only by men or by women. Symbolism of 613 Rav Hamnuna sourced the count of 613 in the verse ("Moses commanded us the Torah..."). The Talmud notes that the Hebrew numerical value ...
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Sadducees
The Sadducees (; ) were a sect of Jews active in Judea during the Second Temple period, from the second century BCE to the destruction of the Second Temple in 70 CE. The Sadducees are described in contemporary literary sources in contrast to the two other major sects at the time, the Pharisees and the Essenes. Josephus, writing at the end of the 1st century CE, associates the sect with the upper echelons of Judean society. As a whole, they fulfilled various political, social, and religious roles, including maintaining the Temple in Jerusalem. The group became extinct sometime after the Siege of Jerusalem (70 CE), destruction of the Second Temple in 70 CE. Etymology The English term entered via Latin from . The name Zadok is related to the root , (to be right, just), which could be indicative of their aristocratic status in society in the initial period of their existence. History According to Abraham Geiger, the Sadducee sect of Judaism derived their name from that ...
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Pharisees
The Pharisees (; ) were a Jews, Jewish social movement and school of thought in the Levant during the time of Second Temple Judaism. Following the Siege of Jerusalem (AD 70), destruction of the Second Temple in 70 AD, Pharisaic beliefs became the foundational, liturgical, and ritualistic basis for Rabbinic Judaism. Although the group no longer exists, their traditions are of great importance for the manifold Jewish religious movements. Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts amongst Jews (exacerbated by the Roman conquest). One conflict was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). Another was juridical-religious, between those who emphasized the importance of the Second Temple, Temple with its Cult (religious practice), rites and services, and those who emphasized the importance of other Mosaic Laws. A specifically relig ...
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Judea (Roman Province)
Judaea was a Roman province from 6 to 135 CE, which at its height encompassed the regions of Judea, Edom#Classical Idumaea, Idumea, Perea, Peraea, Samaria, and Galilee, as well as parts of the Israeli coastal plain, coastal plain of the southern Levant. At its height, it encompassed much of the core territories of the former Kingdom of Judaea, which had been ruled by the Hasmonean dynasty, Hasmonean and Herodian dynasty, Herodian dynasties in previous decades. The name ''Judaea'' (like the similar ''Judea'') derives from the Iron Age Kingdom of Judah, which was centered in the region of Judea. Since the Roman Republic's conquest of Judaea in 63 BCE, which abolished the independent Hasmonean monarchy, Rome maintained a system of Client kingdoms in ancient Rome, semi-autonomous vassalage in the region. After Hasmonean ruler Antigonus II Mattathias briefly regained the throne, he was overthrown by Herod the Great, Herod, who was appointed King of the Jews by the Roman Senate a ...
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History Of The Jews In The Land Of Israel
The history of the Jews and Judaism in the Land of Israel begins in the 2nd millennium BCE, when Israelites emerged as an outgrowth of southern Canaanites.Rendsberg, Gary (2008). "Israel without the Bible". In Frederick E. Greenspahn. The Hebrew Bible: New Insights and Scholarship. NYU Press, pp. 3–5 During biblical times, a postulated United Kingdom of Israel existed but then split into two Israelite kingdoms occupying the highland zone: the Kingdom of Israel (Samaria) in the north, and the Kingdom of Judah in the south. The Kingdom of Israel was conquered by the Neo-Assyrian Empire (''circa'' 722 BCE), and the Kingdom of Judah by the Neo-Babylonian Empire (586 BCE). Initially exiled to Babylon, upon the defeat of the Neo-Babylonian Empire by the Achaemenid Empire under Cyrus the Great (538 BCE), many of the Jewish exiles returned to Jerusalem, building the Second Temple. In 332 BCE the kingdom of Macedonia under Alexander the Great conquered the Achaemenid Empire, which i ...
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Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ...
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