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Al-Khattab Ibn Al-Hasan Ibn Abi'l-Hifaz
Al-Khattab ibn al-Hasan ibn Abi'l-Hifaz was a warrior, poet and theologian, who became Dhu'ayb ibn Musa's principal aide, and an important asset to the Sulayhid dynasty and Tayyibi Isma'ilism cause, until his murder by his nephews in a dispute over control of al-Hajur in 1138. Al-Khattab was succeeded as chief assistant (''maʾdhūn'') by Ibrahim ibn al-Husayn al-Hamidi. Life al-Khattab was milk brother to Arwa al-Sulayhi and chief of the tribe of Hajur from Qodam in Hamdaan. During the time of Arwa al-Sulayhi, he faced challenges from his brother Sulaiman. Al-Khattab finally went to battle against him and in one of the encounters, Sulaiman was killed. al-Khattab took Sulaiman's sons under his care. However, instigated by Sulaiman's supporters, the sons killed al-Khattab in the year 1138. He was Dhu'ayb ibn Musa's principal aide and a warrior, poet and theologian. Books He authored theological works like''Muneerat ul Basaair'' and ''Ghayat ul Mawaleed''. He has also written a ...
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Dhu'ayb Ibn Musa
Dhu'ayb ibn Musa al-Wadi'i al-Hamdani (Also Zoeb, Zoaib & Zuayb; ; died 29 April 1151) was the first '' dāʿī al-muṭlaq'', a position of spiritual authority in Tayyibi Isma'ili Islam. He was appointed to the position by Queen Arwa al-Sulayhi. Career Dhu'ayb began his career as a member of the pro-Fatimid, Musta'li '' daʿwa'' in Yemen, and rose to become an assistant of the local chief missionary ('' dāʿī''), Yahya ibn Lamak. Shortly before his death in 1126, Ibn Lamak, after consulting the Sulayhid queen Arwa al-Sulayhi, chose him as his successor. In 1130, following the death of the Fatimid imam-caliph al-Amir bi-Ahkam Allah, Musta'li Isma'ilism was split into the Hafizi and Tayyibi branches, with the former acknowledging the succession of al-Amir's cousin al-Hafiz li-Din Allah, and the latter the succession of al-Amir's infant son, al-Tayyib. In Yemen, the hitherto pro-Fatimid queen Arwa sided with the Tayyibis and broke off relations with Cairo, while the region ...
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Sulayhid Dynasty
The Sulayhid dynasty () was an Ismaili Shi'ite Arab dynasty established in 1047 by Ali ibn Muhammad al-Sulayhi that ruled most of historical Yemen at its peak. The Sulayhids brought to Yemen peace and a prosperity unknown since Himyaritic times. The regime was confederate with the Cairo-based Fatimid Caliphate, and was a constant enemy of the Rassids - the Zaidi Shi'ite rulers of Yemen throughout its existence. The dynasty ended with Arwa al-Sulayhi affiliating to the Taiyabi Ismaili sect, as opposed to the Hafizi Ismaili sect that the other Ismaili dynasties such as the Zurayids and the Hamdanids adhered to. Origins The Sulayhids are from the Arab Yemeni clan of Banu Salouh, descended from the al-Hajour tribe, descended from the Hashid tribe, descended from the Hamdanids. Rise The first Isma'ili missionaries, Ibn Hawshab and Ali ibn al-Fadl al-Jayshani, already appeared in Yemen in 881, thirty years before the establishment of the Fatimid Caliphate. Their creed wa ...
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Tayyibi Isma'ilism
Tayyibi Isma'ilism () is the only surviving sect of the Musta'li Ismailism, Musta'li branch of Isma'ilism, the other being the extinct Hafizi Isma'ilism, Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi Bohra, Dawoodi, Sulaymani, and Alavi Bohras, Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi Isma'ilism, Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate in Ismaili doctrine, Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his new born child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, the Queen Arwa al-Sulayhi, his Hujjah or proof, established the office of the Da'i al-Mutlaq, who acted on his behalf. The Da'i al-Mutlaq had now been given absolute authority and made independent from political activity. Da'i al-Mutlaq Dhu'ayb ibn Musa Da'i al-Mutlaq Dhu'ayb ibn Musa, Zoe ...
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Ibrahim Ibn Al-Husayn Al-Hamidi
Ibrahim ibn al-Husayn ibn Abi'l-Su'ud al-Hamidi () was the second Tayyibi Isma'ili '' Dāʿī al-Muṭlaq'' in Yemen from 1151 to his death in 1162. Life Ibrahim was a member of the Hamidi branch of the Banu Hamdan. According to the 12th-century Yemeni historian Umara al-Yamani, he was chosen as chief '' dāʿī'' by Queen Arwa al-Sulayhi already in 1132, but he was then replaced by the ruler of Aden, Saba ibn Abi'l-Su'ud ibn Zuray, possibly because Ibrahim espoused the Tayyibi sect in the schism with the Hafizis. Tayyibi sources mention none of this, however. In 1138 he was chosen as chief assistant (''maʾdhūn'') by the first Tayyibi ''Dāʿī al-Muṭlaq'', Dhu'ayb ibn Musa, and succeeded him upon his death in 1151, becoming thus the head of the Tayyibi community. He resided in Sana'a, under the protection of the city's ruler Hatim ibn Ahmad, who, although espousing the Hafizi sect, did not interfere with the Tayyibi missionary work. He chose Ali ibn al-Husayn ibn al-Walid (d ...
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Arwa Al-Sulayhi
Arwa al-Sulayhi (), () was a long-reigning ruler of Yemen, firstly as the co-ruler of her first two husbands and then as sole ruler, from 1067 until her death in 1138. She was the last of the rulers of the Sulayhid dynasty, Sulayhid Dynasty and was also the first woman to be accorded the prestigious title of ''Hujjah'' in the Isma'ilism, Isma'ili branch of Shia Islam, signifying her as the closest living image of God in Islam, God's Qadr (doctrine), will in her lifetime, in the Ismaili doctrine. She is popularly referred to as ''As-Sayyidah Al-Ḥurrah'' (), ''Al-Malikah Al-hurra, Al-Ḥurrah'' ( or ''Al-Ḥurratul-Malikah'' (), and ''Malikat Sabaeans, Sabaʾ Aṣ-Ṣaghīrah'' (). As female sovereign, Arwa has an almost unique position in history: though there were more female monarchs in the international Muslim world, Arwa and Asma bint Shihab were the only female monarchs in the Muslim Arab world to have had the ''khutbah'', the ultimate recognition of Muslim monarchial stat ...
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Banu Hamdan
Banu Hamdan (; Ancient South Arabian script, Musnad: 𐩠𐩣𐩵𐩬) is an ancient, large, and prominent Arab tribe in northern Yemen. Origins and location The Hamdan stemmed from the eponymous progenitor Awsala (nickname Hamdan) whose descent is traced back to the semi-legendary Kahlan. Their abode was, and still is, in northern Yemen, in the region north of Sanaa extending toward Marib and Najran to the east, Saada to the north and to the Red Sea coast to the west. In its most broad definition, the Hamdan group also includes the Hashid and Bakil groups, while in the most narrow it includes only a portion of Hashid that still uses the name "Hamdan" for itself. Until the present day, the Bakil branch dominates the eastern part of this territory, and the Hashid branch dominates the western part. Parts of the Hamdan migrated through different parts of the Islamic world, where they eventually became dispersed, though they formed a distinct community in the Arab garrison town of Ku ...
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Yemeni Ismailis
Yemen, officially the Republic of Yemen, is a country in West Asia. Located in South Arabia, southern Arabia, it borders Saudi Arabia to Saudi Arabia–Yemen border, the north, Oman to Oman–Yemen border, the northeast, the south-eastern part of the Arabian Sea to the east, the Gulf of Aden to the south, and the Red Sea to the west, sharing maritime boundary, maritime borders with Djibouti, Eritrea, and Somalia across the Horn of Africa. Covering roughly 455,503 square kilometres (175,871 square miles), with a coastline of approximately , Yemen is the second largest country on the Arabian Peninsula. Sanaa is its constitutional capital and largest city. Yemen's estimated population is 34.7 million, mostly Arabs, Arab Muslims. It is a member of the Arab League, the United Nations, the Non-Aligned Movement and the Organisation of Islamic Cooperation. Owing to its geographic location, Yemen has been at the crossroads of many civilisations for over 7,000 years. In 1200 BCE, the Sab ...
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12th Century In Yemen
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural number, ...
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1138 Deaths
Year 1138 ( MCXXXVIII) was a common year starting on Saturday of the Julian calendar. Events By place Europe * March 7 – Conrad III is elected as King of Germany, in the presence of the papal legate Theodwin at Koblenz. He is crowned at Aachen six days later (on March 13), and acknowledged in Bamberg by several German princes of southern Germany. Henry X (the Proud), son-in-law and heir of the late King Lothair III, refuses his allegiance to Conrad. He is deprived of all his Saxon territories, which are given to Leopold IV (the Generous). * Summer – A civil war breaks out in the Holy Roman Empire, a struggle begins between the Guelphs and Ghibellines, while the family name Welf of Henry X will be corrupted into ''Guelph''. * October 20 – Bolesław III (Wrymouth) dies after a 31-year reign. He divides Poland among his sons: Władyslaw II (the Exile) receives Silesia and the Senioral territories – which includes the Kraków and Łęczyca regio ...
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12th-century Ismailis
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural numbe ...
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