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Al-'Āḍid
Abū Muḥammad ʿAbd Allāh ibn Yūsuf ibn al-Ḥāfiẓ (; 1151–1171), better known by his regnal name al-ʿĀḍid li-Dīn Allāh (), was the fourteenth and last caliph of the Fatimid dynasty, and the twenty-fourth Imamate in Ismaili doctrine, imam of the Hafizi Isma'ili branch of Shi'a Islam, reigning from 1160 to 1171. Like his two immediate predecessors, al-Adid came to the throne as a child, and spent his reign as a puppet ruler, puppet of various strongmen who occupied the vizier (Fatimid Caliphate), vizierate. He was a mostly helpless bystander to the slow collapse of the Fatimid Caliphate. Tala'i ibn Ruzzik, the vizier who had raised al-Adid to the throne, fell victim to a palace plot in 1161, and was replaced by his son, Ruzzik ibn Tala'i. Ruzzik was in turn overthrown by Shawar in 1163, but the latter lasted only a few months in office before being overthrown by Dirgham. The constant power struggles in Cairo enfeebled the Fatimid state, allowing both the Crusader ...
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List Of Isma'ili Imams
This is a list of the Imamate in Ismaili doctrine, Imams as recognized by the different sub-sects of the Isma'ilism, Ismai'li sect of Shia Islam. Imams are considered members of the ''Ahl al-Bayt, Bayt'' (Household) of Muhammad through his daughter Fatima. Early Imams All Isma'ili sects share the first four Imams with the Zaydism, Zaydi Shia, and the first six Imams with the Twelver Shi'ism, Twelver Shia. The Nizari Isma'ilism, Nizari and Musta'li Ismailism, Musta'li are collectively also known as Fatimid Isma'ili, in contrast to the Sevener, Sevener Isma'ili. After Ali ibn Husayn Zayn al-Abidin, the Zaydis consider Zayd ibn Ali to be their next Imam rather than his older brother Muhammad al-Baqir who is considered the next Imam by the Isma'ili and Twelvers. After Ja'far al-Sadiq, the Twelvers consider Musa al-Kazim, Musa ibn Ja'far to be their next Imam, whereas Fatimid Isma'ilis consider his older brother Isma'il ibn Ja'far to be their next Imam, followed next by his son Mu ...
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Shi'a Islam
Shia Islam is the second-largest branch of Islam. It holds that Muhammad designated Ali ibn Abi Talib () as both his political successor (caliph) and as the spiritual leader of the Muslim community (imam). However, his right is understood to have been usurped by a number of Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr () as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (), Uthman () and Ali to be ' rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor. Shia Muslims assert imamate continued through Ali's sons Hasan and Husayn, after whom different Shia branches have their own imams. They revere the , the family of Muhammad, maintaining that they possess divine knowledge. Shia holy sites include the shrine of Ali in Najaf, the shrine of Husayn in Karbala and other mausoleums of the . Later events such as Husayn's martyrdom in the Battle of Karbala (680 CE) further influenced th ...
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Battle Of The Blacks
The Battle of the Blacks or Battle of the Slaves was a conflict in Cairo that occurred during the Rise of Saladin in Egypt, on 20–23 August 1169, between the black African units of the Fatimid army and other pro-Fatimid elements, and Sunni Syrian troops loyal to the Fatimid vizier, Saladin. Saladin's rise to the vizierate, and his sidelining of the Fatimid caliph, al-Adid, antagonized the traditional Fatimid elites, including the army regiments, as Saladin relied chiefly on the Kurdish and Turkish cavalry that had come with him from Syria. According to the medieval sources, which are biased towards Saladin, this conflict led to an attempt by the palace majordomo, Mu'tamin al-Khilafa, to enter into an agreement with the Crusaders and jointly attack Saladin's forces to get rid of him. Saladin learned of this conspiracy and had Mu'tamin executed on 20 August. Modern historians have questioned the veracity of this report, suspecting that it may have been invented to justify Sa ...
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Shirkuh
Asad ad-Dīn Shīrkūh bin Shādhī (; ), (died 23 March 1169) was a Kurdish Mercenary commander in service of the Zengid dynasty, then the Fatimid Caliphate and uncle of Saladin. His military and diplomatic efforts in Egypt were a key factor in establishing the Ayyubid dynasty in that country. Name The pronunciation and the meaning of Shirkuh is not quite clear: it could mean “the mountain lion” or possibly Shirguh (Sher-gue) in Kurdish “having the lion’s ear". His Arabic honorific ''Asad ad-Din'' similarly means "the lion of faith". In Latin, his name was rendered as "Siraconus"; William of Tyre, referring to the expedition of 1163, describes him as: an able and energetic warrior, eager for glory and of wide experience in military affairs. Generous far beyond the resources of his patrimony, Shirkuh was beloved by his followers because of this munificence. He was small of stature, very stout and fat and already advanced in years. Though of lowly origin, he had bec ...
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Nur Ad-Din (died 1174)
Nūr al-Dīn Maḥmūd Zengī (; February 1118 – 15 May 1174), commonly known as Nur ad-Din (lit. 'Light of the Faith' in Arabic), was a Turkoman member of the Zengid dynasty, who ruled the Syrian province () of the Seljuk Empire. He reigned from 1146 to 1174. He is regarded as an important figure of the Second Crusade. War against Crusaders Born in February 1118, Nur ad-Din was the second son of Imad al-Din Zengi, the Turcoman ''atabeg'' of Aleppo and Mosul, who was a devoted enemy of the crusader presence in Syria. After the assassination of his father in 1146, Nur ad-Din and his older brother Saif ad-Din Ghazi I divided the kingdom between themselves, with Nur ad-Din governing Aleppo and Saif ad-Din Ghazi establishing himself in Mosul. The border between the two new kingdoms was formed by the Khabur River. Almost as soon as he began his rule, Nur ad-Din attacked the Principality of Antioch, seizing several castles in the north of Syria, while at the same time he defe ...
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Syria (region)
Syria, ( or ''Shaam'') also known as Greater Syria or Syria-Palestine, is a historical region located east of the Mediterranean Sea in West Asia, broadly synonymous with the Levant. The region boundaries have changed throughout history. However, in modern times, the term "Syria" alone is used to refer to the Syria, Syrian Arab Republic. The term is originally derived from Assyria, an Ancient Semitic-speaking peoples, ancient Semitic-speaking civilization centered in northern Mesopotamia, modern-day Iraq. During the Hellenistic period, the term Syria was applied to the entire Levant as Coele-Syria. Under Roman Empire, Roman rule, the term was used to refer to the Roman Syria, province of Syria, later divided into Phoenice (Roman province), Syria Phoenicia and Coele-Syria, Coele Syria, and to the province of Syria Palaestina. Under the Byzantine Empire, Byzantines, the provinces of Syria Prima and Syria Secunda emerged out of Coele Syria. After the Muslim conquest of the Levant ...
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Sunni
Sunni Islam is the largest branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any successor and that his closest companion Abu Bakr () rightfully succeeded him as the caliph of the Muslim community, being appointed at the meeting of Saqifa. This contrasts with the Shia view, which holds that Muhammad appointed Ali ibn Abi Talib () as his successor. Nevertheless, Sunnis revere Ali, along with Abu Bakr, Umar () and Uthman () as ' rightly-guided caliphs'. The term means those who observe the , the practices of Muhammad. The Quran, together with hadith (especially the Six Books) and (scholarly consensus), form the basis of all traditional jurisprudence within Sunni Islam. Sharia legal rulings are derived from these basic sources, in conjunction with consideration of public welfare and juristic discretion, using the principles of jurisprudence developed by the four legal schools: Hanafi, Hanbali, Maliki ...
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Kingdom Of Jerusalem
The Kingdom of Jerusalem, also known as the Crusader Kingdom, was one of the Crusader states established in the Levant immediately after the First Crusade. It lasted for almost two hundred years, from the accession of Godfrey of Bouillon in 1099 until the Siege of Acre (1291), fall of Acre in 1291. Its history is divided into two periods with a brief interruption in its existence, beginning with its collapse after the Siege of Jerusalem (1187), siege of Jerusalem in 1187 and its restoration after the Third Crusade in 1192. The original Kingdom of Jerusalem lasted from 1099 to 1187 before being almost entirely overrun by the Ayyubid dynasty, Ayyubid Sultanate under Saladin. Following the Third Crusade, it was re-established in Acre, Israel, Acre in 1192. The re-established state is commonly known as the "Second Kingdom of Jerusalem" or, alternatively, as the "Kingdom of Acre" after its new capital city. Acre remained the capital for the rest of its existence, even during the tw ...
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Crusaders
The Crusades were a series of religious wars initiated, supported, and at times directed by the Papacy during the Middle Ages. The most prominent of these were the campaigns to the Holy Land aimed at reclaiming Jerusalem and its surrounding territories from Muslim rule. Beginning with the First Crusade, which culminated in the capture of Jerusalem in 1099, these expeditions spanned centuries and became a central aspect of European political, religious, and military history. In 1095, after a Byzantine request for aid,Helen J. Nicholson, ''The Crusades'', (Greenwood Publishing, 2004), 6. Pope Urban II proclaimed the first expedition at the Council of Clermont. He encouraged military support for Byzantine emperor AlexiosI Komnenos and called for an armed pilgrimage to Jerusalem. Across all social strata in Western Europe, there was an enthusiastic response. Participants came from all over Europe and had a variety of motivations. These included religious salvation, satisfying ...
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Dirgham
Abu'l-Ashbāl al-Ḍirghām ibn ʿĀmir ibn Sawwār al-Lukhamī () () was an Arab military commander in the service of the Fatimid Caliphate. An excellent warrior and model cavalier, he rose to higher command and scored some successes against the Kingdom of Jerusalem as well as against internal rebellions. Despite his close personal ties to the viziers Tala'i ibn Ruzzik and his son Ruzzik ibn Tala'i, he joined Shawar when the latter rebelled against Ruzzik and seized the vizierate. Nine months later, Dirgham betrayed Shawar as well and expelled him from the capital, becoming vizier himself on 31 August 1163. Amidst yet another Crusader invasion in 1164, Dirgham clashed with Shawar, who had gained the support of Syrian troops led by Shirkuh. Deserted by most of his troops, Dirgham was killed sometime in May–August 1164 by Shawar's army. Life Dirgham was of Arab origin, and his '' nisbas'' of ''al-Lakhmī'' and ''al-Mundhirī'' possibly indicate descent from the pre-Islamic La ...
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Shawar
Shawar ibn Mujir al-Sa'di (; died 18 January 1169) was the ''de facto'' ruler of Fatimid Egypt, as its vizier, from December 1162 until his assassination in 1169 by the general Shirkuh, the uncle of the future Ayyubid leader Saladin, with whom he was engaged in a three-way power struggle against the Crusader Amalric I of Jerusalem. Shawar was notorious for continually switching alliances, allying first with one side, and then the other, and even ordering the burning of his own capital city, Fustat, just so that the enemy could not have it. Biography Descendant from the Banu Sa'd, Shawar was born in Egypt and became the vizier at the end of the Fatimid caliphate, while al-Adid was caliph. In the mid-12th century, the Fatimid caliphate was crumbling, and Egypt had descended into a condition of near anarchy. The official head of state was the Caliph, but the true power was the Egyptian vizier, and various Egyptian governors competed with each other for the position, often wi ...
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Ruzzik Ibn Tala'i
Abū Shujāʿ Ruzzīk ibn Ṭalāʾiʿ was the son of the Twelver Shi'a Armenian vizier of the Fatimid Caliphate, Tala'i ibn Ruzzik, and succeeded his father when the latter was assassinated in September 1161. He was himself overthrown by the Bedouin military commander Shawar Shawar ibn Mujir al-Sa'di (; died 18 January 1169) was the ''de facto'' ruler of Fatimid Egypt, as its vizier, from December 1162 until his assassination in 1169 by the general Shirkuh, the uncle of the future Ayyubid leader Saladin, with w ... in early 1163 and executed in August 1163. References Sources * * * * {{Fatimid Caliphate topics 1163 deaths 12th-century Armenian people 12th-century people from the Fatimid Caliphate Viziers of the Fatimid Caliphate Year of birth unknown Executed prime ministers Executed Armenian people Executed Egyptian people 12th-century executions Leaders ousted by a coup Egyptian people of Armenian descent Armenian Shia Muslims Muslims of t ...
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