Ziyarat Al-Nabi Shu'ayb
''Ziyara(h)'' ( ''ziyārah'', "visit") or ''ziyarat'' (, ''ziyārat'', "pilgrimage"; , "visit") is a form of pilgrimage to sites associated with the Islamic prophet Muhammad, his family members and descendants (including the Shī'ī Imāms), his companions and other venerated figures in Islam such as the prophets, Sufi auliya, and Islamic scholars. Sites of pilgrimage include mosques, maqams, battlefields, mountains, and caves. ''Ziyārat'' can also refer to a form of supplication made by the Shia, in which they send salutations and greetings to Muhammad and his family. Terminology ''Ziyarat'' comes from "to visit". In Islam it refers to pious visitation, pilgrimage to a holy place, tomb or shrine.Gibb, H. A. R.; Kramers, J. H.; Lévi-Provençal, E.; Schacht, J.; Lewis, B.; Pellat, Ch., eds. (1960). ''The Encyclopaedia of Islam, New Edition'', Volume I: W–Z. Leiden: E. J. Brill. pp. 524, 533–39. . Iranian and South Asian Muslims use the word ''ziyarat'' for both ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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List Of Ziyarat Sites
This is a list of ziyarat locations from all around the world. Ziyarats are often shrines dedicated to various Muslim saints and Wali, Awliya but can also be places that are associated with them, like Zawiya (institution), zawiyas. List Afghanistan * Khwaja 'Abd Allah Ansari shrine, Herat, Herat Province * Kirka Sharif, believed to house the Cloak of Muhammad * Shrine of Ali ''Karam Allah Wajho'' ("the Blue Mosque"), Mazar-i-Sharif, Balkh Province * Khwaja Abu Nasr Parsa shrine, Balkh, Balkh Province * Baba Hatim Ziyarat, Imam Sahib, Kunduz, Imam Sahib, Kunduz Province Albania * Abbas Ali Türbe, Tyrbja e Abaz Aliut * :sq:Lista e teqeve bektashiane në Shqipëri, List of Bektashi tekkes Algeria * Sidi Abou Median El Ghawth (Sidi Boumedienne), Tlemcen * Sidi Mohamed ben Youssef Senoussi, Tlemcen * Sidi Mohamed Belkaid, Tlemcen * Sidi El Houari, Oran * Sidi Ibrahim Tazi, Oran * Chorfa M'haja, M'cid (near Sidi Bel Abbes) * Sidi M'hamed Ben Ouda, Relizane * Sidi M'hamed Ben Khad ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Persian Language
Persian ( ), also known by its endonym and exonym, endonym Farsi (, Fārsī ), is a Western Iranian languages, Western Iranian language belonging to the Iranian languages, Iranian branch of the Indo-Iranian languages, Indo-Iranian subdivision of the Indo-European languages. Persian is a pluricentric language predominantly spoken and used officially within Iran, Afghanistan, and Tajikistan in three mutual intelligibility, mutually intelligible standard language, standard varieties, respectively Iranian Persian (officially known as ''Persian''), Dari, Dari Persian (officially known as ''Dari'' since 1964), and Tajik language, Tajiki Persian (officially known as ''Tajik'' since 1999).Siddikzoda, S. "Tajik Language: Farsi or not Farsi?" in ''Media Insight Central Asia #27'', August 2002. It is also spoken natively in the Tajik variety by a significant population within Uzbekistan, as well as within other regions with a Persianate society, Persianate history in the cultural sphere o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Imam Shafi'i
Al-Shafi'i (; ;767–820 CE) was a Muslim scholar, jurist, muhaddith, traditionist, theologian, ascetic, and eponym of the Shafi'i school of Sunni Islamic jurisprudence. He is known to be the first to write a book upon the principles of Islamic jurisprudence, having authored one of the earliest work on the subject: '' al-Risala''. His legacy and teaching on the matter provided it with a systematic form, thereby "fundamentally influencing the succeeding generations which are under his direct and obvious impact," and "beginning a new phase of the development of legal theory." Being born in Gaza, Palestine, to the Banu Muttalib clan of the Quraysh tribe, he relocated at the age of two and was raised in Mecca. He later resided in Medina, Yemen, Baghdad in Iraq, and Egypt, and also served as a judge for some time in Najran. Introduction The biography of al-Shafi'i is difficult to trace. It was said Dawud al-Zahiri (d. 884 CE) was the first to write one, but the work has been l ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Abdullah Ibn Mubarak
Ibn Mubarak is a surname. Notable people with the surname include: * Abd Allah ibn al-Mubarak (726–797), mystic and muhaddith * Abu'l-Fazl ibn Mubarak Abu'l-Fazl ibn Mubarak (14 January 1551 – 22 August 1602), also known as Abul Fazl, Abu'l Fadl and Abu'l-Fadl 'Allami, was an Indian writer, historian, and politician who served as the grand vizier of the Mughal Empire from his appointment ... (1551–1602), Mughal Grand Vizier and author of Akbarnama * Muhammad ibn Mubarak ibn Hamad Al Khalifah (born 1935), Bahraini politician {{surname, ibn Mubarak Arabic-language surnames ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ahmad Ibn Hanbal
Ahmad ibn Hanbal (; (164-241 AH; 780 – 855 CE) was an Arab Muslim scholar, jurist, theologian, traditionist, ascetic and eponym of the Hanbali school of Islamic jurisprudence—one of the four major orthodox legal schools of Sunni Islam. The most highly influential and active scholar during his lifetime, Ibn Hanbal went on to become "one of the most venerated" intellectual figures in Islamic history, who has had a "profound influence affecting almost every area" of the traditionalist perspective within Sunni Islam. One of the foremost classical proponents of relying on scriptural sources as the basis for Sunni Islamic law and way of life, Ibn Hanbal compiled one of the most significant Sunni hadith collections, '' al-Musnad'', which has continued to exercise considerable influence on the field of hadith studies up to the present time. Having studied jurisprudence and hadith under many teachers during his youth, Ibn Hanbal became famous in his later life for the crucial rol ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Salaf
Salaf (, "ancestors" or "predecessors"), also often referred to with the honorific expression of al-salaf al-ṣāliḥ (, "the pious predecessors"), are often taken to be the first three generations of Muslims. This comprises companions of the Islamic prophet Muhammad (the ), their followers (the ), and the followers of the followers (the ). Their religious significance lay in the statement attributed to Muhammad: "The best of my community are my generation, the ones who follow them and the ones who follow them", a period believed to exemplify the purest form of Islam. The generations of Muslims after the third are referred to as the Khalaf. Second generation The Tabi‘un, the successors of Sahabah. * Amir al-Sha'bi * Abu Muslim Al-Khawlani * Abu Suhail an-Nafi' ibn 'Abd ar-Rahman * Al-Ahnaf * Malik Ibn Anas * Abu Hanifa * Ja'far al-Sadiq * Al-Rabi Ibn Khuthaym * Ali al-Akbar ibn Husayn, Ali Akbar * Ali ibn Husayn, Ali ibn Husayn (Zain-ul-'Abidin) * Alqama ibn Qays al-Nakha' ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sunni Islam
Sunni Islam is the largest Islamic schools and branches, branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any Succession to Muhammad, successor and that his closest companion Abu Bakr () rightfully succeeded him as the caliph of the Muslim community, being appointed at the meeting of Saqifa. This contrasts with the Succession of ʿAlī (Shia Islam), Shia view, which holds that Muhammad appointed Ali, Ali ibn Abi Talib () as his successor. Nevertheless, Sunnis revere Ali, along with Abu Bakr, Umar () and Uthman () as 'Rashidun, rightly-guided caliphs'. The term means those who observe the , the practices of Muhammad. The Quran, together with hadith (especially the Six Books) and (scholarly consensus), form the basis of all Fiqh, traditional jurisprudence within Sunni Islam. Sharia legal rulings are derived from these basic sources, in conjunction with Istislah, consideration of Maslaha, public welfare and Istihsan, jur ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hadith
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ( companions in Sunni Islam, Ahl al-Bayt in Shiite Islam). Each hadith is associated with a chain of narrators ()—a lineage of people who reportedly heard and repeated the hadith from which the source of the hadith can be traced. The authentication of hadith became a significant discipline, focusing on the ''isnad'' (chain of narrators) and '' matn'' (main text of the report). This process aimed to address contradictions and questionable statements within certain narrations. Beginning one or two centuries after Muhammad's death, Islamic scholars, known as muhaddiths, compiled hadith into distinct collections that survive in the historical works of writers from the second and third centuries of the Muslim era ( 700−1000 CE). For ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tomb Of Talha
A tomb ( ''tumbos'') or sepulchre () is a repository for the remains of the dead. It is generally any structurally enclosed interment space or burial chamber, of varying sizes. Placing a corpse into a tomb can be called ''immurement'', although this word mainly means entombing people alive, and is a method of final disposition, as an alternative to cremation or burial. Overview The word is used in a broad sense to encompass a number of such types of places of interment or, occasionally, burial, including: * Architectural shrines – in Christianity, an architectural shrine above a saint's first place of burial, as opposed to a similar shrine on which stands a reliquary or feretory into which the saint's remains have been transferred * Burial vault – a stone or brick-lined underground space for multiple burials, originally vaulted, often privately owned for specific family groups; usually beneath a religious building such as a * Church * Cemetery * Churchyard * ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mazar (mausoleum)
A ''mazār'' (), also transliterated as mazaar, also known as ''marqad'' () or in the Maghreb as ''ḍarīḥ'' (), is a mausoleum or shrine in some places of the world, typically that of a saint or notable religious leader. Medieval Arabic texts may also use the words ''mašhad'' () or ''Maqam (shrine), maqām'' to denote the same concept. Etymology *''Mazār'', plural ''mazārāt'' (), is related to the word ''Ziyarat, ziyāra'' (, meaning "visitation"). It refers to a place and time of visiting. Arabic in origin, the word has been borrowed by Persian language, Persian, Hindi-Urdu and Bengali language, Bengali. It has also been rendered as ''mazaar'' in English. *''Darīh'', plural ''aḍriḥa'' () or ''ḍarāiḥ'' (), is related to the verb ''ḍaraḥa'' ( meaning "to inter"). It is commonly used in the Maghreb. *''Mašhad'', plural ''mašāhid'' (), is related to the word ''Shahid, šahīd'' (, meaning "martyr"). It refers to the resting place of a martyr who gave th ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gongbei (Islamic Architecture)
''Gongbei'' (; from '' gonbad'', meaning "dome", "cupola"), is a term used by the Hui and Uyghur Muslim populations of China in the Northwestern region to indicate an Islamic shrine complex centered on the grave (''qabr'') of a Ṣūfī Muslim '' murs̲h̲id'' ("master") or ''walī'' ("saint"), typically the founder of a ''menhuan'' (a Chinese Ṣūfī '' ṭarīḳa'', or "saintly lineage"). The grave itself usually is topped with a dome.Joseph Fletcher, The Sufi Paths (turuq) in China”, Etudes Orientales 13/14 (1994). Quoted in: Similar Islamic facilities with the same purpose, known as '' dargāh'' or '' türbe'', can be found in several other regions of the Muslim world. Between 1958 and 1966, many Ṣūfī shrines and tombs in Ningxia and throughout Northwestern China in general were destroyed, viewed by the Chinese Communist government and authorities as relics of the old "feudal" order and symbols which the Chinese Communist Revolution (1946−1950) had atte ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |