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Whore Of Babylon
Babylon the Great, commonly known as the Whore of Babylon, refers to both a symbolic female figure and place of evil mentioned in the Book of Revelation in the Bible. Her full title is stated in Revelation 17 (verse 5) as "Mystery, Babylon the Great, the Mother of Prostitutes and Abominations of the Earth" ( grc, μυστήριον, Βαβυλὼν ἡ μεγάλη, ἡ μήτηρ τῶν πορνῶν καὶ τῶν βδελυγμάτων τῆς γῆς; transliterated ''mystērion, Babylōn hē megalē, hē mētēr tōn pornōn kai tōn bdelygmatōn tēs gēs''). Revelation 17 ( verse 18) identifies the woman as a representation of "the great city which reigneth over the kings of the earth". Passages from Revelation The "great whore" of the Book of Revelation is featured in chapter 17: :: — , King James Version Symbolism The Whore is associated with the Beast of Revelation by connection with an equally evil kingdom. The word "Whore" can also be translated me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Preterism
Preterism, a Christian eschatological view, interprets some (partial preterism) or all (full preterism) prophecies of the Bible as events which have already happened. This school of thought interprets the Book of Daniel as referring to events that happened from the 7th century BC until the first century AD, while seeing the prophecies of the Book of Revelation as events that happened in the first century AD. Preterism holds that Ancient Israel finds its continuation or fulfillment in the Christian church at the destruction of Jerusalem in AD 70. The term ''preterism'' comes from the Latin ''praeter'', which is a prefix denoting that something is "past" or "beyond". Adherents of preterism are known as preterists. Preterism teaches that either all (full preterism) or a majority (partial preterism) of the Olivet discourse had come to pass by AD 70. Historically, preterists and non-preterists have generally agreed that the Jesuit Luis de Alcasar (1554–1613) wrote the first ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach" ''Random House Webster's Unabridged Dictionary''. Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the Biblical canon, canonical collection of Hebrew language, Hebrew scriptures, including the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century Septuagint text used by Second-Temple Judaism, the Syriac language Peshitta, the Samaritan Torah, the Dead Sea Scrolls, and most recently the 10th century medieval Masoretic Text, Masoretic text created by the Masoretes currently used in modern Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic text, however, this is a medieval version and one of several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasmonean Dynasty
The Hasmonean dynasty (; he, ''Ḥašmōnaʾīm'') was a ruling dynasty of Judea and surrounding regions during classical antiquity, from BCE to 37 BCE. Between and BCE the dynasty ruled Judea semi-autonomously in the Seleucid Empire, and from roughly 110 BCE, with the empire disintegrating, Judea gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. Some modern scholars regard the Hasmonean realm as an independent Israel. The Hasmonean rulers took the Greek title '' basileus'' ("king" or "emperor"). Forces of the Roman Republic conquered the Hasmonean kingdom in 63 BCE and made it into a client state; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BCE. Simon Thassi established the dynasty in 141 BCE, two decades after his brother Judas Maccabeus ( ''Yehudah HaMakabi'') had defeated the Seleucid army during the Maccabean Revolt of 167 to 141 BCE. According to 1 Maccabees, 2 Maccabee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hellenistic Judaism
Hellenistic Judaism was a form of Judaism in classical antiquity that combined Jewish religious tradition with elements of Greek culture. Until the early Muslim conquests of the eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria in Egypt and Antioch in Syria (now in southern Turkey), the two main Greek urban settlements of the Middle East and North Africa region, both founded at the end of the fourth century BCE in the wake of the conquests of Alexander the Great. Hellenistic Judaism also existed in Jerusalem during the Second Temple Period, where there was conflict between Hellenizers and traditionalists. The major literary product of the contact of Second Temple Judaism and Hellenistic culture is the Septuagint translation of the Hebrew Bible from Biblical Hebrew and Biblical Aramaic to Koine Greek, specifically, Jewish Koine Greek. Mentionable are also the philosophic and ethical treatises of Philo and the historiographical works of the other Hellen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Herodians
The Herodians (''Herodiani'') were a sect of Hellenistic Jews mentioned in the New Testament on two occasions — first in Galilee, and later in Jerusalem — being hostile to Jesus (, ; ; cf. also , , ). In each of these cases their name is coupled with that of the Pharisees. According to many interpreters, the courtiers or soldiers of Herod Antipas ("Milites Herodis," Jerome) were intended; others argue that the Herodians were probably a public political party, who distinguished themselves from the two great historical parties of post-exilic Judaism (the Pharisees and Sadducees) by the fact that they were and had been sincerely friendly to Herod the Great, the King of the Jews, and to his dynasty. The Herodians are often mentioned in the gospels at the same time as the Pharisees. Like the Pharisees, the Herodians wanted political independence for the Jewish people. Unlike the Pharisees, who sought to restore the kingdom of David, the Herodians wished to restore a member of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exegesis
Exegesis ( ; from the Ancient Greek, Greek , from , "to lead out") is a critical explanation or interpretation (logic), interpretation of a text. The term is traditionally applied to the interpretation of Bible, Biblical works. In modern usage, exegesis can involve critical interpretations of virtually any text, including not just religious texts but also philosophy, literature, or virtually any other genre of writing. The phrase ''Biblical exegesis'' can be used to distinguish studies of the Bible from other critical textual explanations. Textual criticism investigates the history and origins of the text, but exegesis may include the study of the historical and cultural backgrounds of the author, text, and original audience. Other analyses include classification of the type of literary genres presented in the text and analysis of grammar, grammatical and syntax, syntactical features in the text itself. Usage One who practices exegesis is called an ''exegete'' (; from the Greek ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebius Of Caesarea
Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina. Together with Pamphilus, he was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote ''Demonstrations of the Gospel'', '' Preparations for the Gospel'' and ''On Discrepancies between the Gospels'', studies of the biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the ''Ecclesiastical History'', ''On the Life of Pamphilus'', the ''Chronicle'' and ''On the Martyrs''. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was ''augustus'' between AD 306 an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edict Of Milan
The Edict of Milan ( la, Edictum Mediolanense; el, Διάταγμα τῶν Μεδιολάνων, ''Diatagma tōn Mediolanōn'') was the February 313 AD agreement to treat Christians benevolently within the Roman Empire. Frend, W. H. C. (1965). ''The Early Church''. SPCK, p. 137. Western Roman Emperor Constantine I and Emperor Licinius, who controlled the Balkans, met in Mediolanum (modern-day Milan) and, among other things, agreed to change policies towards Christians following the edict of toleration issued by Emperor Galerius two years earlier in Serdica. The Edict of Milan gave Christianity legal status and a reprieve from persecution but did not make it the state church of the Roman Empire. That occurred in AD 380 with the Edict of Thessalonica. The document is found in Lactantius's '' De mortibus persecutorum'' and in Eusebius of Caesarea's ''History of the Church'' with marked divergences between the two.Cross and Livingstone. ''The Oxford Dictionary of the Chri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Persecution Of Christians In The Roman Empire
The persecution of Christians in the Roman Empire occurred, sporadically and usually locally, throughout the Roman Empire, beginning in the 1st century CE and ending in the 4th century CE. Originally a polytheistic empire in the traditions of Roman paganism and the Hellenistic religion, as Christianity spread through the empire, it came into ideological conflict with the imperial cult of ancient Rome. Pagan practices such as making sacrifices to the deified emperors or other gods were abhorrent to Christians as their beliefs prohibited idolatry. The state and other members of civic society punished Christians for treason, various rumored crimes, illegal assembly, and for introducing an alien cult that led to Roman apostasy. The first, localized Neronian persecution occurred under the emperor Nero () in Rome. A more general persecution occurred during the reign of Marcus Aurelius (). After a lull, persecution resumed under the emperors Decius () and Trebonianus Gallus (). The D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Empire
The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterranean Sea in Europe, North Africa, and Western Asia, and was ruled by emperors. From the accession of Caesar Augustus as the first Roman emperor to the military anarchy of the 3rd century, it was a Principate with Italia as the metropole of its provinces and the city of Rome as its sole capital. The Empire was later ruled by multiple emperors who shared control over the Western Roman Empire and the Eastern Roman Empire. The city of Rome remained the nominal capital of both parts until AD 476 when the imperial insignia were sent to Constantinople following the capture of the Western capital of Ravenna by the Germanic barbarians. The adoption of Christianity as the state church of the Roman Empire in AD 380 and the fall of the Western ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Helmut Köster
Helmut Heinrich Koester (December 18, 1926 – January 1, 2016) was an American scholar who specialized in the New Testament and early Christianity at Harvard Divinity School. His research was primarily in the areas of New Testament interpretation, history of early Christianity, and archaeology of the early Christian period. Life Koester was born in Hamburg. He studied under Rudolf Bultmann at the University of Marburg, Germany, after being released from a POW camp there in 1945. He submitted his dissertation in 1954 and then became an assistant to Günther Bornkamm at the University of Heidelberg from 1954-1956. Koester began teaching at Harvard Divinity School in 1958 and became John H. Morison Research Professor of Divinity and Winn Research Professor of Ecclesiastical History in 2000. Koester was co-editor and chair of the New Testament editorial board of the commentary series "Hermeneia: A Critical and Historical Commentary on the Bible" published by Fortress Press (Minneap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
