Váli Völgy
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Váli Völgy
In Norse mythology, Váli (Old Norse) or Boe or Bous (Latin) is a god and the son of the god Odin and Rindr (who is either a goddess herself or a human princess, depending on the sources). Váli has numerous brothers including Thor, Baldr, and Víðarr. He was born for the sole purpose of avenging Baldr, and does this by killing Höðr, who was an unwitting participant, and binding Loki with the entrails of his son Narfi. Váli grew to full adulthood within one day of his birth, and slew Höðr before going on to Loki. He is prophesied to survive Ragnarök. Attestations Icelandic sources The Váli myth is referred to in '' Baldrs draumar'': :Rindr will bear Váli :in western halls; :that son of Óðinn :will kill when one night old – :he will not wash hand, :nor comb head, :before he bears to the pyre :Baldr's adversary. : — translation by Ursula Dronke In ''Völuspá'': :There formed from that stem, :which was slender-seeming, :a shaft of anguish, perilous: :Hǫðr ...
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Wali By C
The term ''wali'' is most commonly used by Muslims to refer to a saint, or literally a "friend of God".John Renard, ''Friends of God: Islamic Images of Piety, Commitment, and Servanthood'' (Berkeley: University of California Press, 2008); John Renard, ''Tales of God Friends: Islamic Hagiography in Translation'' (Berkeley: University of California Press, 2009), passim. In the traditional Islamic understanding, a saint is portrayed as someone "marked by pecialdivine favor ... ndholiness", and who is specifically "chosen by God and endowed with exceptional gifts, such as the ability to work miracles".Radtke, B., "Saint", in: ''Encyclopaedia of the Qurʾān'', General Editor: Jane Dammen McAuliffe, Georgetown University, Washington, D.C. The doctrine of saints was articulated by Muslim scholars very early on in Islamic history, and particular verses of the Quran and certain hadith were interpreted by early Muslim thinkers as "documentary evidence" of the existence of saints. Grave ...
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Ursula Dronke
Ursula Miriam Dronke (née Brown, 3 November 1920 – 8 March 2012Heather O'Donoghue"Ursula Dronke obituary: Inspirational teacher of Old Norse literature specialising in the sagas and poetry of medieval Iceland" ''The Guardian'' 25 March 2012.) was an English medievalist and former Vigfússon Reader in Old Norse at the University of Oxford and an Emeritus Fellow of Linacre College. She also taught at the University of Munich and in the Faculty of Modern and Medieval Languages at Cambridge University. Biography Born in Sunderland and raised in Newcastle upon Tyne, where her father was a lecturer at Newcastle University, Ursula Brown attended Newcastle Church High School as a girl and began her academic studies as an undergraduate at the University of Tours in 1939, returning to England and enrolling in Somerville College, University of Oxford, after the outbreak of war. She then worked for the Board of Trade until 1946, when she returned to Somerville as a graduate studen ...
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Euhemerism
In the fields of philosophy and mythography, euhemerism () is an approach to the interpretation of mythology in which mythological accounts are presumed to have originated from real historical events or personages. Euhemerism supposes that historical accounts become myths as they are exaggerated in the retelling, accumulating elaborations and alterations that reflect cultural mores. It was named after the Greek mythographer Euhemerus, who lived in the late 4th century BC. In the more recent literature of myth, such as '' Bulfinch's Mythology'', euhemerism is termed the "historical theory" of mythology. Euhemerus was not the first to attempt to rationalize mythology in historical terms: euhemeristic views are found in earlier writings including those of Sanchuniathon, Xenophanes, Herodotus, Hecataeus of Abdera and Ephorus. However, the enduring influence of Euhemerus upon later thinkers such as the classical poet Ennius (b. 239 BC) and modern author Antoine Banier (b. 1673 ...
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Saxo Grammaticus
Saxo Grammaticus (), also known as Saxo cognomine Longus, was a Danish historian, theologian and author. He is thought to have been a clerk or secretary to Absalon, Archbishop of Lund, the main advisor to Valdemar I of Denmark. He is the author of the , the first full history of Denmark, from which the legend of Amleth would come to inspire the story of '' Hamlet'' by Shakespeare. Life The '' Jutland Chronicle'' gives evidence that Saxo was born in Zealand. It is unlikely he was born before 1150 and it is supposed that his death could have occurred around 1220. His name Saxo was a common name in medieval Denmark. The name ''Grammaticus'' ("the learned") was first given to him in the ''Jutland Chronicle'' and the ''Sjælland Chronicle'' makes reference to Saxo ''cognomine Longus'' ("with the byname 'the tall). He lived in a period of warfare and Danish expansion, led by Archbishop Absalon and the Valdemars. The Danes were also being threatened by the Wends who were making r ...
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Gesta Danorum
("Deeds of the Danes") is a patriotic work of Danish history, by the 12th-century author Saxo Grammaticus ("Saxo the Literate", literally "the Grammarian"). It is the most ambitious literary undertaking of medieval Denmark and is an essential source for the nation's early history. It is also one of the oldest known written documents about the history of Estonia and Latvia. Consisting of sixteen books written in Latin on the invitation of Archbishop Absalon, describes Danish history and to some degree Scandinavian history in general, from prehistory to the late 12th century. In addition, offers singular reflections on European affairs in the High Middle Ages from a unique Scandinavian perspective, supplementing what has been handed down by historians from Western and Southern Europe. Books The sixteen books, in prose with an occasional excursion into poetry, can be categorized into two parts: Books 1–9, which deal with Norse mythology and semi-legendary Danish histor ...
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Mjölnir
Mjölnir ( , ; from Old Norse ''Mjǫllnir'' ) is the hammer of the thunder god Thor in Norse mythology, used both as a devastating weapon and as a divine instrument to provide blessings. The hammer is attested in numerous sources, including the 11th century runic Kvinneby amulet, the ''Poetic Edda'', a collection of eddic poetry compiled in the 13th century, and the ''Prose Edda'', a collection of prose and poetry compiled in the 13th century. The hammer was commonly worn as a pendant during the Viking Age in the Scandinavian cultural sphere, and Thor and his hammer occur depicted on a variety of objects from the archaeological record. Today the symbol appears in a wide variety of media and is again worn as a pendant by various groups, including adherents of modern Heathenry (new religious movement), Heathenry. Etymology The etymology of the hammer's name, ''Mjǫllnir'', is disputed among historical linguistics, historical linguists. Old Norse ''Mjǫllnir'' developed from Prot ...
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Surtr
In Norse mythology, Surtr (Old Norse "black"Orchard (1997:154). or more narrowly "swart",Simek (2007:303–304) Surtur in modern Icelandic language, Icelandic), also sometimes written Surt in English, is a jötunn; he is the greatest of the fire giants and further serves as the guardian of Muspelheim, which is one of the only two realms to exist before the beginning of time, alongside Niflheim. Surtr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, Surtr is foretold as being a major figure during the events of Ragnarök; carrying his Flaming sword (mythology)#Germanic mythology, bright sword, he will go to battle against the Æsir, he will battle the major god Freyr, and afterward the List of mythological objects#Substances from Norse mythology, flames that he brings forth will engulf the Earth. In a book from the ''Prose Edda'' additional inf ...
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Móði And Magni
In Norse mythology, Móði (Old Norse: ; anglicized Módi or Mothi) and Magni are the sons of Thor. Their names translate to "Wrath" and "Mighty," respectively. Rudolf Simek states that, along with Thor's daughter Þrúðr ("Strength"), they embody their father's features. Móði and Magni's descent from Thor is attested by the kennings "Móði's father" (''faðir Móða'', in ''Hymiskviða'', 34) and "Magni's father" (''faðir Magna'', in ''Þórsdrápa'' and '' Hárbarðsljóð'', 53). Snorri Sturluson confirms it (''Gylfaginning'', 53, ''Skáldskaparmál'', 4). According to ''Skáldskaparmál'' (17) Magni is the son of Thor and the Jötunn Járnsaxa. ''Poetic Edda'' The two brothers are mentioned among the survivors of Ragnarök in the ''Poetic Edda'' '' Vafþrúðnismál'': ''Prose Edda'' Apart from his role after Ragnarök, there is nothing we know about Móði but, in the ''Prose Edda'' book ''Skáldskaparmál'', Magni plays a role in the myth of Thor's battle with the gi ...
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Vafþrúðnir
Vafþrúðnir (Old Norse "mighty weaver"Orchard (1997:170).) is a wise jötunn in Norse mythology. His name comes from ''Vaf'', which means weave or entangle, and ''thrudnir'', which means strong or mighty. Some interpret it to mean "mighty in riddles".Paul Du Chaillu, Du Chaillu, P. B. (1889). It may be anglicized Vafthruthnir or Vafthrudnir. In the Poetic Edda poem ''Vafþrúðnismál'', Vafþrúðnir acts as (the disguised) Odin's host and opponent in a deadly battle of wits that results in Vafþrúðnir's defeat. Characterization A small portion of Poetic Edda provides some context and description of Vafthrudnir. While contemplating his visit to the giant, Odin's wife Frigg offers a warning for him to be wary of this particular giant because, "Amid all the giants an equal in might, To Vafthruthnir know I none."s:Poetic Edda/Vafþrúðnismál, Vafþrúðnismál, tr. Henry Adams Bellows (businessman), Henry Adams Bellows, at Wikisource At this point however Odin has already insi ...
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Gylfaginning
''Gylfaginning'' (Old Norse: 'The Beguiling of Gylfi' or 'The Deluding of Gylfi'; 13th century Old Norse pronunciation ) is the first main part of the 13th century ''Prose Edda'', after the initial Prologue. The ''Gylfaginning'' takes the form of a dialogue between a Swedish King Gylfi and three men on thrones in Asgard called High, Just-As-High, and Third. Gylfi asks many questions of the three men on the history and future of the Æsir. The creation and eventual destruction of the world are described, as are many other aspects of Norse mythology. While the Gylfaginning never makes it explicit, the three are often presumed to be guises of Odin. The second part of the ''Prose Edda'' is the ''Skáldskaparmál'' and the third ''Háttatal''. The work is often attributed to or considered to have been compiled by Snorri Sturluson. Summary The ''Gylfaginning'' tells the story of Gylfi, a king of "the land that men now call Sweden". He is tricked by one of the goddesses of th ...
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Prose Edda
The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' () or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often considered to have been to some extent written, or at least compiled, by the Icelandic scholar, lawspeaker, and historian Snorri Sturluson 1220. It is considered the fullest and most detailed source for modern knowledge of Norse mythology, the body of myths of the North Germanic peoples, and draws from a wide variety of sources, including versions of poems that survive into today in a collection known as the ''Poetic Edda''. The ''Prose Edda'' consists of four sections: The Prologue (Prose Edda), Prologue, a euhemerism, euhemerized account of the Norse gods; ''Gylfaginning'', which provides a question and answer format that details aspects of Norse mythology (consisting of approximately 20,000 words), ''Skáldskaparmál'', which continues this format before providing lists o ...
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