Tractatus De Purgatorio Sancti Patricii
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Tractatus De Purgatorio Sancti Patricii
''Tractatus de Purgatorio Sancti Patricii'' (Treatise on Saint Patrick's Purgatory) is a Latin text written about 1180–1184 by a monk who identified himself as H. of Saltrey. The author is traditionally known as Henry, though this was an insertion and invention of Matthew of Paris and has been contested in the influential work of historian Jacques le Goff. H de Saltrey was a Cistercian in Huntingdonshire. Date and provenance The ''Tractatus'' tells of the journey of an Irish knight, Owein (a version of the Irish name Eógan), to St Patrick's Purgatory in Lough Derg, County Donegal, now in the Republic of Ireland, where he journeys through Purgatory and the Earthly Paradise. Owein's journey is dated by Henry of Saltrey to the reign of King Stephen of England between 1135 and 1154. Henry states that his source was Gilbert, a monk in Lincoln who visited Ireland in 1148 to found a monastery at Baltinglass in County Wicklow. Since Gilbert spoke no Irish, he was introduced to the knigh ...
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Matthew Paris
Matthew Paris, also known as Matthew of Paris ( la, Matthæus Parisiensis, lit=Matthew the Parisian; c. 1200 – 1259), was an English Benedictine monk, chronicler, artist in illuminated manuscripts and cartographer, based at St Albans Abbey in Hertfordshire. He wrote a number of works, mostly historical, which he scribed and illuminated himself, typically in drawings partly coloured with watercolour washes, sometimes called "tinted drawings". Some were written in Latin, others in Anglo-Norman or French verse. His ''Chronica Majora'' is an oft-cited source, though modern historians recognise that Paris was not always reliable. He tended to glorify Holy Roman Emperor Frederick II and denigrate the pope. However, in his ''Historia Anglorum'', Paris displays a highly negative view of Frederick, going as far as to describe him as a "tyrant" who "committed disgraceful crimes". Life and work In spite of his surname and knowledge of the French language, Paris was of English birth ...
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Confession (religion)
Confession, in many religions, is the acknowledgment of one's sins (sinfulness) or wrongs. Christianity Catholicism In Catholic teaching, the Sacrament of Penance is the method of the Church by which individual men and women confess sins committed after baptism and have them absolved by God through the administration of a priest. The Catholic rite, obligatory at least once a year for serious sin, is usually conducted within a confessional box, booth or reconciliation room. This sacrament is known by many names, including penance, reconciliation and confession. While official Church publications usually refer to the sacrament as "Penance", "Reconciliation" or "Penance and Reconciliation", many clergy and laypeople continue to use the term "Confession" in reference to the Sacrament. For the Catholic Church, the intent of this sacrament is to provide healing for the soul as well as to regain the grace of God, lost by sin. A perfect act of contrition, wherein the penitent ex ...
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Irish Literature
Irish literature comprises writings in the Irish, Latin, English and Scots ( Ulster Scots) languages on the island of Ireland. The earliest recorded Irish writing dates from the 7th century and was produced by monks writing in both Latin and Early Irish. In addition to scriptural writing, the monks of Ireland recorded both poetry and mythological tales. There is a large surviving body of Irish mythological writing, including tales such as The Táin and Mad King Sweeny. The English language was introduced to Ireland in the 13th century, following the Norman invasion of Ireland. The Irish language, however, remained the dominant language of Irish literature until the 19th century, despite a slow decline which began in the 17th century with the expansion of English power. The latter part of the nineteenth century saw a rapid replacement of Irish by English in the greater part of the country, largely due to the Great Famine and the subsequent decimation of the Irish populatio ...
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Visionary Literature
A dream vision or ''visio'' is a literary device in which a dream or vision is recounted as having revealed knowledge or a truth that is not available to the dreamer or visionary in a normal waking state. While dreams occur frequently throughout the history of literature, visionary literature as a genre began to flourish suddenly, and is especially characteristic in early medieval Europe. In both its ancient and medieval form, the dream vision is often felt to be of divine origin. The genre reemerged in the era of Romanticism, when dreams were regarded as creative gateways to imaginative possibilities beyond rational calculation. This genre typically follows a structure whereby a narrator recounts their experience of falling asleep, dreaming, and waking, with the story often an allegory. The dream, which forms the subject of the poem, is prompted by events in their waking life that are referred to early in the poem. The ‘vision’ addresses these waking concerns through the poss ...
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12th-century Latin Books
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the ...
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Visio Tnugdali
The ''Visio Tnugdali'' ("Vision of Tnugdalus") is a 12th-century religious text reporting the otherworldly vision of the Irish knight Tnugdalus (later also called "Tundalus", "Tondolus" or in English translations, "Tundale", all deriving from the original Middle Irish ''Tnúdgal'' meaning 'desire-valour' or 'fierce valour'). It was "one of the most popular and elaborate texts in the medieval genre of visionary infernal literature" and had been translated from the original Latin forty-three times into fifteen languages by the 15th century, including Icelandic and Belarusian. The work remained most popular in Germany, with ten different translations into German, and four into Dutch. With a recent resurgence of scholarly interest in Purgatory following works by Jacques Le Goff, Stephen Greenblatt and others, the vision has attracted increased academic attention. The work The Latin text was written down shortly after 1149 by Brother Marcus, an Irish itinerant monk, in the Scots Monas ...
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Dante
Dante Alighieri (; – 14 September 1321), probably baptized Durante di Alighiero degli Alighieri and often referred to as Dante (, ), was an Italian poet, writer and philosopher. His ''Divine Comedy'', originally called (modern Italian: ''Commedia'') and later christened by Giovanni Boccaccio, is widely considered one of the most important poems of the Middle Ages and the greatest literary work in the Italian language. Dante is known for establishing the use of the vernacular in literature at a time when most poetry was written in Latin, which was accessible only to the most educated readers. His ''De vulgari eloquentia'' (''On Eloquence in the Vernacular'') was one of the first scholarly defenses of the vernacular. His use of the Florentine dialect for works such as '' The New Life'' (1295) and ''Divine Comedy'' helped establish the modern-day standardized Italian language. His work set a precedent that important Italian writers such as Petrarch and Boccaccio would later ...
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Auchinleck Manuscript
The Auchinleck Manuscript, NLS Adv. MS 19.2.1, is an illuminated manuscript copied on parchment in the 14th century in London. The manuscript provides a glimpse of a time of political tension and social change in England. The English were continuing to reclaim their language and national identity, and to distance themselves from the Norman conquerors who had taken over the country after the Battle of Hastings 300 years before. It is currently in the collection of the National Library of Scotland. History of possession The manuscript is named after Alexander Boswell, Lord Auchinleck, who was a lawyer and supreme court judge in Edinburgh, Scotland. Lord Auchinleck lived from 1706 to 1782, and was the father of James Boswell who wrote The ''Life of Samuel Johnson''. It is not known how Lord Auchinleck came to possess the manuscript, but it is believed he acquired it in 1740 and gave the book to the Advocates Library in Edinburgh in 1744. It is a mystery who owned the book in the ...
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Marie De France
Marie de France ( fl. 1160 to 1215) was a poet, possibly born in what is now France, who lived in England during the late 12th century. She lived and wrote at an unknown court, but she and her work were almost certainly known at the royal court of King Henry II of England. Virtually nothing is known of her life; both her given name and its geographical specification come from her manuscripts. However, one written description of her work and popularity from her own era still exists. She is considered by scholars to be the first woman known to write francophone verse. Marie de France wrote in Francien, with some Anglo-Norman influence. She was proficient in Latin, as were most authors and scholars of that era, as well as Middle English and possibly Breton. She is the author of the ''Lais of Marie de France''. She translated Aesop's Fables from Middle English into Anglo-Norman French and wrote ''Espurgatoire seint Partiz'', '' Legend of the Purgatory of St. Patrick'', based upon a ...
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Legend Of The Purgatory Of St
A legend is a genre of folklore that consists of a narrative featuring human actions, believed or perceived, both by teller and listeners, to have taken place in human history. Narratives in this genre may demonstrate human values, and possess certain qualities that give the tale verisimilitude. Legend, for its active and passive participants may include miracles. Legends may be transformed over time to keep them fresh and vital. Many legends operate within the realm of uncertainty, never being entirely believed by the participants, but also never being resolutely doubted. Legends are sometimes distinguished from myths in that they concern human beings as the main characters rather than gods, and sometimes in that they have some sort of historical basis whereas myths generally do not. The Brothers Grimm defined ''legend'' as "folktale historically grounded". A by-product of the "concern with human beings" is the long list of legendary creatures, leaving no "resolute doubt" tha ...
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Manna
Manna ( he, מָן, mān, ; ar, اَلْمَنُّ; sometimes or archaically spelled mana) is, according to the Bible, an edible substance which God provided for the Israelites during their travels in the desert during the 40-year period following the Exodus and prior to the conquest of Canaan. It is also mentioned in the Quran three times. Description In the Hebrew Bible In the Hebrew Bible, manna is described twice: once in Exodus 16:1–36 with the full narrative surrounding it, and once again in Numbers 11:1–9 as a part of a separate narrative. In the description in the Book of Exodus, manna is described as being "a fine, flake-like thing" like the frost on the ground. It is described in the Book of Numbers as arriving with the dew during the night. Exodus adds that it had to be collected before it was melted by the heat of the sun, and that it was like a coriander seed in size but white in color. Numbers describes it as having the appearance of bdellium, However, comme ...
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Heaven
Heaven or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or incarnate and earthly beings can ascend to Heaven in the afterlife or, in exceptional cases, enter Heaven alive. Heaven is often described as a "highest place", the holiest place, a Paradise, in contrast to hell or the Underworld or the "low places" and universally or conditionally accessible by earthly beings according to various standards of divinity, goodness, piety, faith, or other virtues or right beliefs or simply divine will. Some believe in the possibility of a heaven on Earth in a ''world to come''. Another belief is in an axis mundi or world tree which connects the heavens, the terrestrial world, and the underworld. In Indian religions, heaven is considered a ...
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