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Theotokos Of The Pharos
The Church of the Virgin of the Pharos ( el, Θεοτόκος τοῦ Φάρου, ''Theotokos tou Pharou'') was a Byzantine chapel built in the southern part of the Great Palace of Constantinople, and named after the tower of the lighthouse (''pharos'') that stood next to it. It housed one of the most important collections of Christian relics in the city, and functioned as the chief palatine chapel of the Byzantine emperors. History The church was probably built sometime in the 8th century, as it is first attested in the chronicle of Theophanes the Confessor for 769: it was there that the future emperor Leo IV (r. 775–780) married Irene of Athens.Maguire (2004), p. 55 Emperor Leo V (r. 813–820) was assassinated there. The church was located close to the ceremonial heart of the palace, the throne room of the '' Chrysotriklinos'' and the adjoining imperial apartments.Klein (2006), p. 80 Following the end of iconoclasm, it was extensively rebuilt and redecorated by Emperor Mich ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theotokos
''Theotokos'' ( Greek: ) is a title of Mary, mother of Jesus, used especially in Eastern Christianity. The usual Latin translations are ''Dei Genitrix'' or '' Deipara'' (approximately "parent (fem.) of God"). Familiar English translations are "Mother of God" or "God-bearer" – but these both have different literal equivalents in Greek, Μήτηρ Θεοῦ and Θεοφόρος ("Who gave birth to one who was God", "Whose child was God", respectively). The title has been in use since the 3rd century, in the Syriac tradition (as ) in the Liturgy of Mari and Addai (3rd century)''Addai and Mari, Liturgy of''. Cross, F. L., ed. ''The Oxford Dictionary of the Christian Church''. Oxford University Press. 2005. and the Liturgy of St James (4th century). The Council of Ephesus in AD 431 decreed that Mary is the ''Theotokos'' because Her Son Jesus is both God and man: one divine person from two natures (divine and human) intimately and hypostatically united. The title of Moth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narthex
The narthex is an architectural element typical of early Christian and Byzantine basilicas and churches consisting of the entrance or lobby area, located at the west end of the nave, opposite the church's main altar. Traditionally the narthex was a part of the church building, but was not considered part of the church proper. In early Christian churches the narthex was often divided into two distinct parts: an esonarthex (inner narthex) between the west wall and the body of the church proper, separated from the nave and aisles by a wall, arcade, colonnade, screen, or rail, and an external closed space, the exonarthex (outer narthex), a court in front of the church facade delimited on all sides by a colonnade as in the first St. Peter's Basilica in Rome or in the Basilica of Sant'Ambrogio in Milan. The exonarthex may have been either open or enclosed with a door leading to the outside, as in the Byzantine Chora Church. By extension, the narthex can also denote a covered por ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Letter Of Christ To Abgar
According to Christian tradition, the Image of Edessa was a holy relic consisting of a square or rectangle of cloth upon which a miraculous image of the face of Jesus had been imprinted—the first icon ("image"). The image is also known as the Mandylion (from Greek μανδύλιον "cloth, towel"), in Eastern Orthodoxy, it is also known as Acheiropoeiton (Εἰκόν' ἀχειροποίητη), or "icon not made by hand". In the tradition recorded in the early 4th century by Eusebius of Caesarea, King Abgar of Edessa wrote to Jesus, asking him to come cure him of an illness. Abgar received a reply letter from Jesus, declining the invitation, but promising a future visit by one of his disciples. One of the seventy disciples, Thaddeus of Edessa, is said to have come to Edessa, bearing the words of Jesus, by the virtues of which the king was miraculously healed. Eusebius said that he had transcribed and translated the actual letter in the Syriac chancery documents of the kin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christ
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
St John The Baptist
John the Baptist or , , or , ;Wetterau, Bruce. ''World history''. New York: Henry Holt and Company. 1994. syc, ܝܘܿܚܲܢܵܢ ܡܲܥܡܕ݂ܵܢܵܐ, Yoḥanān Maʿmḏānā; he, יוחנן המטביל, Yohanān HaMatbil; la, Ioannes Baptista; cop, ⲓⲱⲁⲛⲛⲏⲥ ⲡⲓⲡⲣⲟⲇⲣⲟⲙⲟⲥ or ; ar, يوحنا المعمدان; myz, ࡉࡅࡄࡀࡍࡀ ࡌࡀࡑࡁࡀࡍࡀ, Iuhana Maṣbana. The name "John" is the Anglicized form, via French, Latin and then Greek, of the Hebrew, "Yochanan", which means "YHWH is gracious"., group="note" ( – ) was a mission preacher active in the area of Jordan River in the early 1st century AD. He is also known as John the Forerunner in Christianity, John the Immerser in some Baptist Christian traditions, and Prophet Yahya in Islam. He is sometimes alternatively referred to as John the Baptiser. John is mentioned by the Roman Jewish historian Josephus and he is revered as a major religious figure Funk, Robert W. & the Jesu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Image Of Edessa
According to Christian tradition, the Image of Edessa was a holy relic consisting of a square or rectangle of cloth upon which a miraculous image of the face of Jesus had been imprinted—the first icon ("image"). The image is also known as the Mandylion (from Greek μανδύλιον "cloth, towel"), in Eastern Orthodoxy, it is also known as Acheiropoeiton (Εἰκόν' ἀχειροποίητη), or "icon not made by hand". In the tradition recorded in the early 4th century by Eusebius of Caesarea, King Abgar of Edessa wrote to Jesus, asking him to come cure him of an illness. Abgar received a reply letter from Jesus, declining the invitation, but promising a future visit by one of his disciples. One of the seventy disciples, Thaddeus of Edessa, is said to have come to Edessa, bearing the words of Jesus, by the virtues of which the king was miraculously healed. Eusebius said that he had transcribed and translated the actual letter in the Syriac chancery documents of the kin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
True Cross
The True Cross is the cross upon which Jesus was said to have been crucified, particularly as an object of religious veneration. There are no early accounts that the apostles or early Christians preserved the physical cross themselves, although protective use of the sign of the cross was common by at least the 2nd century. Post- Nicene historians such as Socrates of Constantinople relate that Helena, the mother of the Roman emperor ConstantineI, travelled to the Holy Land in the years 326–328, founding churches and establishing relief agencies for the poor. The late 4th-century historians Gelasius of Caesarea and Tyrannius Rufinus claimed that while there she discovered the hiding place of three crosses that were believed to have been used at the crucifixion of Jesus and the two thieves, St. Dismas and Gestas, executed with him. To one cross was affixed the titulus bearing Jesus's name, but according to Rufinus, Helena was not sure until a miracle revealed that this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Lance
The Holy Lance, also known as the Lance of Longinus (named after Saint Longinus), the Spear of Destiny, or the Holy Spear, is the lance that pierced the side of Jesus as he hung on the cross during his crucifixion. Biblical references The lance ( el, λόγχη, ) is mentioned in the Gospel of John, but not the Synoptic Gospels. The gospel states that the Romans planned to break Jesus' legs, a practice known as , which was a method of hastening death during a crucifixion. Because it was the eve of the Sabbath (Friday sundown to Saturday sundown), the followers of Jesus needed to "entomb" him because of Sabbath laws. Just before they did so, they noticed that Jesus was already dead and that there was no reason to break his legs ("and no bone will be broken"). To make sure that he was dead, a Roman soldier (named in extra-Biblical tradition as Longinus) stabbed him in the side. Liturgical re-enactments The phenomenon of blood and water was considered a miracle by Origen. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cyril Mango
Cyril Alexander Mango (14 April 1928 – 8 February 2021) was a British scholar of the history, art, and architecture of the Byzantine Empire. He is celebrated as one of the leading Byzantinists of the 20th century. Mango was Koraes Professor of Modern Greek and Byzantine History, Language and Literature at King's College London, the University of Oxford Bywater and Sotheby Professor Emeritus of Byzantine and Modern Greek Language and Literature and emeritus professorial fellow of Exeter College, Oxford. Early life and education Mango was born on 14 April 1928 in Istanbul, Turkey, the youngest of three sons of Alexander A. Mango, a descendant of a Genoese family who came to Istanbul via Chios, and Adelaide, known as Ada, (''née'' Damonov) Mango, a refugee from Baku. One of his brothers, Andrew Mango, who lived and worked in London becoming head of the South East European Service of the BBC World Service, was also a respected scholar and author on Turkey. His other brother, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nea Ekklesia
The Nea Ekklēsia ( gkm, Νέα Ἐκκλησία, "New Church"; known in English as "The Nea") was a church built by Byzantine Emperor Basil I the Macedonian in Constantinople between 876 and 880. It was the first monumental church built in the Byzantine capital after the Hagia Sophia in the 6th century, and marks the beginning of the middle period of Byzantine architecture. It continued in use until the Palaiologan period. Used as a gunpowder magazine by the Ottomans, the building was destroyed in 1490 after being struck by lightning. No traces of it survive, and information about it derives from historical accounts and depictions. History Emperor Basil I was the founder of the Macedonian dynasty, the most successful in Byzantine history. Basil regarded himself as a restorer of the empire, a new Justinian, and initiated a great building program in Constantinople in emulation his great predecessor. The ''Nea'' was to be Basil's Hagia Sophia, with its very name, "New Church" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daphne Palace
The Palace of Daphne ( el, Δάφνη) was one of the major wings of the Great Palace of Constantinople, the capital of the Byzantine Empire (modern Istanbul, Turkey). According to George Codinus, it was named after a statue of the nymph Daphne, brought from Rome. The exact layout and appearance of the palace is unclear, since it lies under the Sultan Ahmed Mosque, and the only surviving evidence comes from literary sources.Westbrook (2007) Jonathan Bardill, however, has suggested that the peristyle with mosaics adjoining an apsed hall, excavated by the Walker Trust excavations in 1935-7 and 1952-4, could be the Augusteus of the Daphne Palace. History and description The Daphne belonged to the earliest building phase of the palace complex, that of Constantine I, who rebuilt the city of Byzantium into Constantinople, his new capital, as well as his immediate successors. Justin II () expanded the original building, which remained the main residential area for the emperors until ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homilies
A homily (from Greek ὁμιλία, ''homilía'') is a commentary that follows a reading of scripture, giving the "public explanation of a sacred doctrine" or text. The works of Origen and John Chrysostom (known as Paschal Homily) are considered exemplary forms of Christian homily. In Catholic, Anglican, Lutheran, and Eastern Orthodox churches, a homily is usually given during Mass (Divine Liturgy or Holy Qurbana for Orthodox and Eastern Catholic Churches, and Divine Service for the Lutheran Church) at the end of the Liturgy of the Word. Many people consider it synonymous with a sermon. The English word homily is derived from the Ancient Greek word ὁμιλία ''homilia'', which means intercourse or interaction with other people (derived from the word ''homilos,'' meaning "a gathering"). The word is used in ("wicked ''homiliai'' corrupt good morals"). The related verb is used in (as ''homiloun''), and in (as ''homilei''), both used in the sense of "speaking with". The word la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
