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Third Epistle To The Corinthians
The Third Epistle to the Corinthians is an early Christian text written by an unknown author claiming to be Paul the Apostle. It is also found in the Acts of Paul, and was framed as Paul's response to a letter of the Corinthians to Paul. The earliest extant copy is List of Bodmer Papyri#Papyrus Bodmer 10, Papyrus Bodmer X, dating to the third century. Originally written in Koine Greek, the letter survives in Greek, Coptic, Latin, and Armenian manuscripts. Content and theological background The text is structured as an attempt to correct alleged misinterpretations of the earlier First Epistle to the Corinthians, First and Second Epistle to the Corinthians, Second Epistles to the Corinthians, of which the author (usually called "pseudo-Paul") has become aware due to the (similarly pseudepigraphic) Epistle of the Corinthians to Paul, which is paired with Paul's response as a single correspondence. According to the preceding part of the Acts of Paul, when the letter was written Paul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paul The Apostle
Paul, also named Saul of Tarsus, commonly known as Paul the Apostle and Saint Paul, was a Apostles in the New Testament, Christian apostle ( AD) who spread the Ministry of Jesus, teachings of Jesus in the Christianity in the 1st century, first-century world. For his contributions towards the New Testament, he is generally regarded as one of the most important figures of the Apostolic Age, and he also founded Early centers of Christianity, several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD. The main source of information on Paul's life and works is the Acts of the Apostles in the New Testament. Approximately half of its content documents his travels, preaching and miracles. Paul was not one of the Twelve Apostles, and did not know Jesus during his lifetime. According to the Acts, Paul lived as a Pharisees, Pharisee and participated in the Persecution of Christians in the Roman Empire, persecution of early Disciple (Christianity), disciples ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Orthodox Church
The Syriac Orthodox Church (), also informally known as the Jacobite Church, is an Oriental Orthodox Christian denomination, denomination that originates from the Church of Antioch. The church currently has around 4-5 million followers. The church upholds the Miaphysitism, Miaphysite doctrine in Christology and employs the Liturgy of Saint James, associated with James, brother of Jesus, James the Just. Classical Syriac is the official and liturgical language of the church. The supreme head of the Syriac Orthodox Church is the patriarch of Antioch, a bishop who, according to sacred tradition, continues the leadership passed down from Saint Peter. Since 2014, Ignatius Aphrem II has served as the Syriac Orthodox Patriarch of Antioch and All the East, Syriac Orthodox Antiochian patriarch. The Domus Aurea (Antioch), Great Church of Antioch was the patriarchal seat and the headquarters of the church until , after which Severus of Antioch had to flee to Alexandria, Egypt. After the de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Armenian Apostolic Church
The Armenian Apostolic Church () is the Autocephaly, autocephalous national church of Armenia. Part of Oriental Orthodoxy, it is one of the most ancient Christianity, Christian churches. The Armenian Apostolic Church, like the Armenian Catholic Church, belongs to the Armenian Rite. The Kingdom of Armenia (antiquity), Kingdom of Armenia was the first state in history to adopt Christianity as its official religion (under the Armenian Apostolic traditions) during the rule of Tiridates III of Armenia, King Tiridates III, of the Arsacid dynasty of Armenia, Arsacid dynasty in the early 4th century. According to tradition, the church originated in the missions of Apostles Bartholomew the Apostle, Bartholomew and Jude the Apostle, Thaddeus (Jude) in the 1st century. St. Gregory the Illuminator was the first official primate (bishop), primate of the church. It is sometimes referred to as the Armenian Apostolic Orthodox Church, Armenian Church or Armenian Gregorian Church. The Armenian Ap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vulgate
The Vulgate () is a late-4th-century Bible translations into Latin, Latin translation of the Bible. It is largely the work of Saint Jerome who, in 382, had been commissioned by Pope Damasus I to revise the Gospels used by the Diocese of Rome, Roman Church. Later, of his own initiative, Jerome extended this work of revision and translation to include most of the books of the Bible. The Vulgate became progressively adopted as the Bible text within the Western Church. Over succeeding centuries, it eventually eclipsed the texts. By the 13th century it had taken over from the former version the designation (the "version commonly used") or for short. The Vulgate also contains some ''Vetus Latina'' translations that Jerome did not work on. The Catholic Church affirmed the Vulgate as its official Latin Bible at the Council of Trent (1545–1563), though there was no single authoritative edition of the book at that time in any language. The Vulgate did eventually receiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antilegomena
''Antilegomena'' (from Ancient Greek, Greek ) are written texts whose authenticity or value is disputed. Eusebius in his ''Church History (Eusebius), Church History'' (c. 325) used the term for those Christian scriptures that were "disputed", literally "spoken against", in Early Christianity before the development of the New Testament canon, closure of the New Testament canon. The ''antilegomena'' were widely read in the Early Church and included the Epistle of James, the Epistle of Jude, 2 Peter, 2 John, 2 and 3 John, the Book of Revelation, the Gospel of the Hebrews, the Epistle to the Hebrews, the Apocalypse of Peter, the Acts of Paul, the Shepherd of Hermas, the Epistle of Barnabas and the Didache. There was disagreement in the Early Church on whether or not the respective texts deserved canonical status. Eusebius The first major church historian, Eusebius of Caesarea, Eusebius, who wrote his Church History (Eusebius), ''Church History'' c. AD 325, applied the Greek term "a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Revelation
The Book of Revelation, also known as the Book of the Apocalypse or the Apocalypse of John, is the final book of the New Testament, and therefore the final book of the Bible#Christian Bible, Christian Bible. Written in Greek language, Greek, its title is derived from the Incipit, first word of the text, ''apocalypse'' (), which means "revelation" or "unveiling". The Book of Revelation is the only Apocalyptic literature, apocalyptic book in the Development of the New Testament canon, New Testament canon, and occupies a central place in Christian eschatology. The book spans three literary genres: the Letter (message), epistolary, the Apocalyptic literature, apocalyptic, and the prophetic. It begins with John, on the island of Patmos in the Aegean Sea, addressing letters to the "Seven Churches of Asia" with exhortations from Christ. He then describes a series of prophetic and symbolic Vision (spirituality), visions, including figures such as a Woman clothed with the sun with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle Of Jude
The Epistle of Jude is the penultimate book of the New Testament and of the Christianity, Christian Bible. The Epistle of Jude claims authorship by Jude the Apostle, Jude, identified as a servant of Jesus and brother of James (and possibly Jesus), though there is scholarly debate about his exact identity, literacy, and the letter’s date—most likely written in the late first century, with some considering it Pseudonym, pseudonymous. Jude urges believers to defend the faith against false teachers who distort Christ’s grace and warns of their destructive consequences by recalling examples of divine judgment on the unbelieving and rebellious. He encourages steadfastness in God’s love despite scoffers, uses vivid imagery to describe these opponents, and supports his message by quoting the Book of Enoch. The Epistle of Jude references both canonical books like Book of Zechariah, Zechariah and non-canonical works such as the Book of Enoch and the Assumption of Moses, indicati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Peter
2 Peter, also known as the Second Epistle of Peter and abbreviated as 2 Pet., is an epistle of the New Testament written in Koine Greek. It identifies the author as "Simon Peter" (in some translations, 'Simeon' or 'Shimon'), a bondservant and apostle of Jesus Christ" (). The epistle is traditionally attributed to Peter the Apostle, but most critical scholars consider the epistle pseudepigraphical (i.e., authored by one or more of Peter's followers, using Peter as a pseudonym).Brown, Raymond E., Introduction to the New Testament, Anchor Bible, 1997, . p. 767 "the pseudonymity of II Pet is more certain than that of any other NT work." Scholars estimate the date of authorship anywhere from AD 60 to 150. Authorship and date According to the Epistle itself, it was composed by the Apostle Peter, an eyewitness to Jesus' ministry. says "This is now the second letter I have written to you"; if this is an allusion to 1 Peter, then the audience of the epistle may have been the sam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
3 John
The Third Epistle of John is the third-to-last book of the New Testament and the Christian Bible as a whole, and attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John. The Third Epistle of John is a personal letter sent by "the elder" (the presbyter) to a man named Gaius, recommending to him a group of Christians led by Demetrius, which had come to preach the gospel in the area where Gaius lived. The purpose of the letter is to encourage and strengthen Gaius, and to warn him against Diotrephes, who refuses to cooperate with the author of the letter. Early church literature contains no mention of the epistle, with the first reference to it appearing in the middle of the third century AD. This lack of documentation, though likely due to the extreme brevity of the epistle, caused early church writers to doubt its authenticity until the early 5th century, when it was accepted into the canon along with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 John
The Second Epistle of John is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the other two epistles of John, and the Gospel of John (though this is disputed). Most modern scholars believe this is not John the Apostle, but in general there is no consensus as to the identity of this person or group. (See Authorship of the Johannine works.) Composition The language of this epistle is remarkably similar to 3 John. It is therefore suggested by a few that a single author composed both of these letters. The traditional view contends that all the letters are by the hand of John the Apostle, and the linguistic structure, special vocabulary, and polemical issues all lend toward this theory. Also significant is the clear warning against paying heed to those who say that Jesus was not a flesh-and-blood figure: "For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh." This establis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peshitta
The Peshitta ( ''or'' ') is the standard Syriac edition of the Bible for Syriac Christian churches and traditions that follow the liturgies of the Syriac Rites. The Peshitta is originally and traditionally written in the Classical Syriac dialect of the Aramaic language, although editions of the Peshitta can be translated and/or written in different languages. The consensus within biblical scholarship, although not universal, is that the Old Testament of the Peshitta was translated into Syriac from Biblical Hebrew, probably in the 2nd century CE, and that the New Testament of the Peshitta was translated from Koine Greek, probably in the early 5th century. This New Testament, originally excluding certain disputed books ( 2 Peter, 2 John, 3 John, Jude, Revelation), had become a standard by the early 5th century. The five excluded books were added in the Harklean Version (616 CE) of Thomas of Harqel. The New Testament of the Peshitta often reflects the Byzantine text-ty ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Doctrine Of Addai
The ''Doctrine of Addai'' ( Syriac: ܡܠܦܢܘܬܐ ܕܐܕܝ ܫܠܝܚܐ ''Malp̄ānūṯā d-Addai Šlīḥā'') is a Syriac Christian text, written in the late 4th or early 5th century CE. It recounts the legend of the Image of Edessa as well as the legendary works of Addai and his disciple Mari in Mesopotamia. Content The story of how King Abgar and Jesus had corresponded was first recounted in the 4th century by the church historian Eusebius of Caesarea in his ''Ecclesiastical History'' (i.13 and iii.1) and it was retold in elaborated form by Ephrem the Syrian. Purpose Helmut Koester regards the development of tradition of Thaddaeus' activity in Edessa as part of an effort to build the authority of the orthodox or Palutian faction in Syria against the Manicheans and gnostics, who had an older and stronger presence in the area and traced their lineage to Thomas the Apostle. He considers the Palutian faction to have come to Edessa around and only become significant i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
