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The Condensed In Imam Shafi'i's Jurisprudence
Al-Wajiz fi Fiqh al-Imam al-Shafi'i () or The Condensed in Imam Shafi’i’s Jurisprudence is a concise summary of Shafi’i Fiqh and (the science of juridical disagreement) written by Imam al-Ghazali the leading juristconsult of his time. It mentions the contrary opinions of Al-Shafi'i including Abu Hanifa, Malik Ibn Anas and Al-Muzani. This book is considered one of the five major works in Shafi'i school of jurisprudence. Development The book “al-Wajeez” is a selection of series of Al-Ghazāli books on Shafi’i jurisprudence, entitled al-Baseet, al-Waseet and al-Wajeez. The premise of all these books is based on '' Nihayat al-Matlab fi Dirayat al-Madhhab'' authored by Imam al-Haramayn al-Juwayni, master of al-Ghazāli. This was elucidated by Ibn Hajar al-Haytami when he said: "Al-Ghazāli has abridged the book “Nihāyat” (i.e. Al-Juwayni’s book) in a lengthy and rich summary and named it “al-Baseet”; then he abridged further and named it “al-Waseet” which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ghazali
Al-Ghazali ( – 19 December 1111), archaically Latinized as Algazelus, was a Shafi'i Sunni Muslim scholar and polymath. He is known as one of the most prominent and influential jurisconsults, legal theoreticians, muftis, philosophers, theologians, logicians and mystics in Islamic history. He is considered to be the 11th century's '' mujaddid'',William Montgomery Watt, ''Al-Ghazali: The Muslim Intellectual'', p. 180. Edinburgh University Press, 1963. a renewer of the faith, who, according to the prophetic hadith, appears once every 100 years to restore the faith of the Islamic community.Dhahabi, Siyar, 4.566 Al-Ghazali's works were so highly acclaimed by his contemporaries that he was awarded the honorific title "Proof of Islam" ('' Ḥujjat al-Islām''). Al-Ghazali was a prominent mujtahid in the Shafi'i school of law. Much of Al-Ghazali's work stemmed around his spiritual crises following his appointment as the head of the Nizamiyya University in Baghdad - which was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Muzani
Abū Ibrāīm Ismā'īl ibn Yahyā Ibn Ismā'īl Ibn 'Amr Ibn Muslim Al-Muzanī Al-Misrī (791–878 AD/ 174-264 Hijri) was an Islamic jurist and theologian and one of leading member of Shafi'i school. A native of Cairo, he was a close disciple and companion of Imam Shafi'i. He has been called Al-Imam, al-' Allamah, Faqih al- Millah, and 'Alam az- Zahad. He was skilled in the legal verdicts and became one of the inheritors of Imam Shafi’i. Imam Shafi’i said about him: "al-Muzani is the standard-bearer of my school". He lived an ascetic life and died at the age of 89 on the 24th of Ramadan 264/30 May 878 and was buried near Imam al-Shafi'i. Works Initially a Hanafi, Muzani changed to the Shafi school upon meeting Al-Shafi. He wrote several works, his most famous one being his abridgement of Imam Shafi’i's al-Umm entitled ''Mukhtasar al-Muzani''. An abridgement has been done to this work a 150 years later by the great jurist known as Imam al-Haramayn al-Juwayni who authored ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Books
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural numbe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books About Islamic Jurisprudence
A book is a structured presentation of recorded information, primarily verbal and graphical, through a medium. Originally physical, electronic books and audiobooks are now existent. Physical books are objects that contain printed material, mostly of writing and images. Modern books are typically composed of many pages bound together and protected by a cover, what is known as the ''codex'' format; older formats include the scroll and the tablet. As a conceptual object, a ''book'' often refers to a written work of substantial length by one or more authors, which may also be distributed digitally as an electronic book (ebook). These kinds of works can be broadly classified into fiction (containing invented content, often narratives) and non-fiction (containing content intended as factual truth). But a physical book may not contain a written work: for example, it may contain ''only'' drawings, engravings, photographs, sheet music, puzzles, or removable content like paper dol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On Legal Theory Of Muslim Jurisprudence
Al-mustasfa min 'ilm al-usul () or On Legal theory of Muslim Jurisprudence is a 12th-century treatise written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazali (Q.S) the leading legal theorist of his time. A highly celebrated work of al-Ghazali on Usul Al-Fiqh. It is ranked as one of the four great works in this subject. The other three including 1. Al-Qadi Abd al-Jabbar who authored ''al-Qadi's al-`Umad''; 2. Abu al-Husayn al-Basri who authored ''al-Basri's al-Mu`tamad'' (commentary on al-`Umad); 3. Al-Juwayni who authored Al-Burhan. Content While Ghazali was deeply involved in tasawwuf and kalam. Most of Ghazali's activity was in the field of Islamic law and jurisprudence. He completed this book towards the end of his life. Ghazali's method to Usul al-fiqh, as proven in his final and greatest work on Law, al-Mustafa, is based on the assertion that, in essence, this science depends on the expertise of how to extract ahkam (rules) from the Sharia sources. ('As for the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Nawawi
Yahya ibn Sharaf al-Nawawi (; (631A.H-676A.H) (October 1230–21 December 1277) was a Sunni Shafi'ite jurist and hadith scholar. Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', pp.238-239. Scarecrow Press. . Al-Nawawi died at the relatively early age of 45. Despite this, he authored numerous and lengthy works ranging from hadith, to theology, biography, and jurisprudence that are still read to this day. Al-Nawawi, along with Abu al-Qasim al-Rafi'i, are leading jurists of the earlier classical age, known by the Shafi'i school as the Two Shaykhs (''al-Shaykhayn''). Early life He was born at Nawa near Damascus, Syria. As with Arabic and other Semitic languages, the last part of his name refers to his hometown. Yasin bin Yusuf Marakashi, says: "I saw Imam Nawawi at Nawa when he was a youth of ten years of age. Other boys of his age used to force him to play with them, but Imam Nawawi would always avoid the play and would remain busy with the recitation of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Qasim Al-Rafi'i
Abd al-Karīm b. Muḥammad Ibn 'Abd al-Karīm b. al-Faḍl b. al-Ḥusayn b. al-Ḥasan Imām al-Din Abū al-Qāsim al-Rāfi'i al-Qazwini, who was better known as Abū al-Qāsim al-Rāfi'i () was a Sunni Muslim scholar based in Qazvin. He was a well-known jurisconsult, legal theoretician, hadith scholar, Qur'anic exegete, historian, ascetic, and muhaqqiq (researcher). Shah Waliullah Dehlawi categorized al-Rafi'i as one of the scholars who attained (absolute/autonomous ijtihad). Al-Rāfi'i, along with al-Nawawi, are leading jurists of the earlier classical age, known by the Shafi'i school as the Two Shaykhs (''al-Shaykhayn''). As per Taj al-Din al-Subki, the purpose of this title is to indicate their superior standing within the school, as al-Rāfi'i and al-Nawawi were the primary sources for the later school's legal doctrines. Furthermore, al-Rafi'i was chosen by a host of scholars to be the mujaddid of the sixth/twelfth century. Lineage Imam al-Rāfi'i said, the basis of his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Hajar Al-Haytami
Sheikhul Islam Shihāb al-Dīn Abū al-ʿAbbās Aḥmad ibn Muḥammad ibn ʿAlī ibn Ḥajar al-Haytamī al-Makkī al-Anṣārī known as Ibn Hajar al-Haytami al-Makki () was a renowned Sunni Egyptian scholar. He was the leading jurist of the Shafi'i school of thought, a mujtahid, muhaddith, historian and theologian. He came from the Banu Sa'd tribe who settled in the Al-Sharqiah province in Egypt.Arendonk, C. van; Schacht, J.. "Ibn Ḥad̲j̲ar al-Haytamī." ''Encyclopaedia of Islam, Second Edition''. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Brill Online, 2014. Reference. 16 November 2014 Ibn Hajar was specialized in Islamic Jurisprudence and well known as a prolific writer of the Shâfi'î school. With Shihab al-Din al-Ramli, he represents the foremost resource for fatwa (legal opinion) for the entire late Shâfi‘î school. Biography Birth and education Ibn Hajar al-Haytamī was born in 909 AH (1503 AD) in the small village ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Juwayni
Dhia' ul-Dīn 'Abd al-Malik ibn Yūsuf al-Juwaynī al-Shafi'ī (, 17 February 102820 August 1085; 419–478 AH) was a Persian Sunni scholar famous for being the foremost leading jurisconsult, legal theoretician and Islamic theologian of his time. His name is commonly abbreviated as al-Juwayni; he is also commonly referred to as ''Imam al-Haramayn'' meaning "leading master of the two holy cities", that is, Mecca and Medina.M. M. Sharif, A History of Muslim Philosophy, 1.242. He acquired the status of a mujtahid in the field of fiqh and usul al-fiqh. Highly celebrated as one of the most important and influential thinkers in the Shafi'i school of orthodox Sunni jurisprudence, he was considered as the virtual second founder of the Shafi'i school, after its first founder Imam al-Shafi'i. He was also considered a major figurehead within the Ash'ari school of theology where he was ranked equal to the founder, Imam al-Ash'ari. He was given the honorific titles of '' Shaykh of Isla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The End Of The Quest In The Knowledge Of The Shafi'i School
Nihayat al-Matlab fi Dirayat al-Madhhab () or The End of the Quest in the Knowledge of the Shafi'i School is one of the earliest Shafi'i fiqh books written by Imam al-Haramayn al-Juwayni the leading Shafi'i jurist of his time. It is said to be the largest work done in the Shafi'i school with a massive collection of over 21 volumes. Considered his magnum opus, which Ibn Asakir said had no precedent in Islam. It served as a major reference for all the later scholars after the 5th century of hijri. Content This book is a commentary of the famous work, ''Mukhtasar al-Muzani'' authored by Al-Muzani who was the famous student of Al-Shafi'i. It also contains other valuable information such as the way the founder (Al-Shafi'i) worked out the differences in opinions of the companions. It is known the founder of the Shafi'i school named Imam Al-Shafi'i authored the famous ''Kitab al-Umm''. His student Al-Muzani abridged it and circulated as ''Mukhtasar al-Muzani''. After 150 years later ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malik Ibn Anas
Malik ibn Anas (; –795) also known as Imam Malik was an Arab Islamic scholar and traditionalist who is the eponym of the Maliki school, one of the four schools of Islamic jurisprudence in Sunni Islam.Schacht, J., "Mālik b. Anas", in: ''Encyclopaedia of Islam, Second Edition'', Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Brill Online. Born in Medina into the clan of Humayr which belonged to the Banu Taym of Quraysh, Malik studied under Hisham ibn Urwa, Ibn Shihab al-Zuhri, Ja'far al-Sadiq, Nafi ibn Sarjis and others. He rose to become the premier scholar of hadith in his day, Referred to as the Imam of Medina by his contemporaries, his views in matters of jurisprudence became highly cherished both in his own life and afterward, becoming the eponym of the Maliki school, one of the four major schools of Islamic jurisprudence. His school became the normative rite for Sunni practice in much of North Africa, al-Andalus (until the ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
