Ten Recitations
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Ten Recitations
The ten recitations or ten readings are ten Qira'ats and recitations of the Quran approved by scholars in their research to determine the frequent recitations. History The Quran was revealed in seven '' ahruf'' or letters, and the letters are not only in writing but also in pronunciation, meaning, vowel, endowment signs, and brevity due to the different accents and dialects of the Arabs who recited the Qu'ran. The Qu'ran was only revealed to the Prophet Muhammad, but his companions included a diverse population of Arabic speakers, and thus, differences in recitations arose. Uthman ibn Affan compiled the ''Quran'' in one formation, and there are seven fixed recitations and three complementary readings of the seven, so the ten readings are completed, and all these readings and their pronouncements were reported by Muhammad and were transmitted by the Sahaba, the Tabi'un, and so on. Spread Most of these ten recitations are known by the scholars and people who have received them, ...
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Qira'at
In Islam, (pl. ; ) refers to the ways or fashions that the Quran, the holy book of Islam, is recited. More technically, the term designates the different linguistic, lexical, phonetic, morphological and syntactical forms permitted with reciting the Quran. Differences between include varying rules regarding the prolongation, intonation, and pronunciation of words, but also differences in stops, vowels, consonants (leading to different pronouns and verb forms), entire words and even different meanings. However, the variations don't change the overall message or doctrinal meanings of the Qur'an, as the differences are often subtle and contextually equivalent. also refers to the branch of Islamic studies that deals with these modes of recitation. There are ten recognised schools of , each one deriving its name from a noted Quran reciter or "reader" ( pl. or ), such as Nafi‘ al-Madani, Ibn Kathir al-Makki, Abu Amr of Basra, Ibn Amir ad-Dimashqi, Aasim ibn Abi al-Najud ...
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Sudan
Sudan, officially the Republic of the Sudan, is a country in Northeast Africa. It borders the Central African Republic to the southwest, Chad to the west, Libya to the northwest, Egypt to the north, the Red Sea to the east, Eritrea and Ethiopia to the southeast, and South Sudan to the south. Sudan has a population of 50 million people as of 2024 and occupies 1,886,068 square kilometres (728,215 square miles), making it Africa's List of African countries by area, third-largest country by area and the third-largest by area in the Arab League. It was the largest country by area in Africa and the Arab League until the 2011 South Sudanese independence referendum, secession of South Sudan in 2011; since then both titles have been held by Algeria. Sudan's capital and most populous city is Khartoum. The area that is now Sudan witnessed the Khormusan ( 40000–16000 BC), Halfan culture ( 20500–17000 BC), Sebilian ( 13000–10000 BC), Qadan culture ( 15000–5000 BC), the war of Jebel ...
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Riwaya
In Islam, (pl. ; ) refers to the ways or fashions that the Quran, the holy book of Islam, is recited. More technically, the term designates the different linguistic, lexical, phonetic, morphological and syntactical forms permitted with reciting the Quran. Differences between include varying rules regarding the prolongation, intonation, and pronunciation of words, but also differences in stops, vowels, consonants (leading to different pronouns and verb forms), entire words and even different meanings. However, the variations don't change the overall message or doctrinal meanings of the Qur'an, as the differences are often subtle and contextually equivalent. also refers to the branch of Islamic studies that deals with these modes of recitation. There are ten recognised schools of , each one deriving its name from a noted Quran reciter or "reader" ( pl. or ), such as Nafi‘ al-Madani, Ibn Kathir al-Makki, Abu Amr of Basra, Ibn Amir ad-Dimashqi, Aasim ibn Abi al-Najud, ...
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Al-Kisa'i
Al-Kisā’ī () Abū al-Ḥasan ‘Alī ibn Ḥamzah ibn ‘Abd Allāh ibn ‘Uthman (), called Bahman ibn Fīrūz (), surnamed Abū ‘Abd Allāh (), and Abū al-Ḥasan ‘Alī ibn Hamzah of al-Kūfah ( d. ca. 804 or 812) was preceptor to the sons of caliph Hārūn al-Rashīd and one of the ‘Seven Readers’ of the seven canonical Qira'at.Muhammad Ghoniem and MSM SaifullahThe Ten Readers & Their Transmitters (c) Islamic Awareness. Updated January 8, 2002; accessed April 11, 2016. He was a Persian and founded the Kufi school of Arabic grammar, the rival philology school to the Basri school founded by Sibawayh. Life A Persian born in al-Kūfah, he learned grammar from al-Ru’āsī and a group of other scholars. It is said that al-Kisā’ī took this moniker from the particular kind of mantle he wore called a kisā’. Al-Kisā’ī entered the court of the Abbāsid caliph Hārūn al-Rashīd at Baghdād as tutor to the two princes, al-Ma’mūn and al-Amīn. ...
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Hamzah Az-Zaiyyat
Abu ‘Imarah Hamzah Ibn Habib al-Zayyat al-Taymi, better known as Hamzah az-Zaiyyat (80-156AH),Edward Sell (priest), Edward SellThe Faith of Islam pg. 341. Abingdon-on-Thames: Routledge, 2013 reprint. Muhammad Ghoniem and MSM SaifullahThe Ten Readers & Their Transmitters (c) Islamic Awareness. Updated January 8, 2002; accessed April 11, 2016. was one of the seven canonical transmitters of the Qira'at,Aisha BewleyThe Seven Qira'at of the Qur'an International Islamic University Malaysia. Accessed April 18, 2016. or methods of Recitation, reciting the Qur'an. His appellation "az-Zaiyyat" was given to him because he used to work transporting natural oils to Hulwan and then bringing cheese and walnuts back to Kufa.Ibn KhallikanDeaths of Eminent Men and History of the Sons of the Epoch vol. 4, pg. 478. Trns. William McGuckin de Slane. Royal Asiatic Society of Great Britain and Ireland, 1843. He was Persian language, persian. His style of recitation was traditionally one of three preferr ...
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Ibn Amir Ad-Dimashqi
‘Abdullah Ibn ‘Amir Ibn Yazid Ibn Tamim Ibn Rabi‘ah al-Yahsibi, better known as Ibn Amir (118 AH - 736 CE),Muhammad Ghoniem and MSM Saifullah (c) Islamic Awareness. Updated January 8, 2002; accessed April 11, 2016.Shady Hekmat NasserIbn Mujahid and the Canonization of the Seven Readings p. 49. Taken from ''The Transmission of the Variant Readings of the Qur'an: The Problem of Tawaatur and the Emergence of Shawaadhdh''. Leiden: Brill Publishers, 2012. was one of the seven canonical transmitters of the Qira'at,Aisha BewleyThe Seven Qira'at of the Qur'an International Islamic University Malaysia. Accessed April 18, 2016. or methods of reciting the Qur'an. Of the seven most famous transmitters of Qur'anic recitation, Ibn Amir was the oldest while Al-Kisa'i was the youngest. Like Ibn Kathir al-Makki, Ibn Amir was one generation removed from the primary students who spread his method of recitation to the masses. The two primary students of his method of recitation were Hisham ...
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Ibn Kathir Al-Makki
Abū Maʿbad (or Abū Bakr) ʿAbd Allāh ibn Kathīr al-Dārānī al-Makkī, better known as Ibn Kathir al-Makki (665–737 CE 5–120 AH, was one of the transmitters of the seven canonical Qira'at, or methods of reciting the Qur'an.Muhammad Ghoniem and MSM SaifullahThe Ten Readers & Their Transmitters (c) Islamic Awareness. Updated January 8, 2002; accessed April 11, 2016. His recitations were generally popular among the people of Mecca.Peter G. RiddellIslamic scripture and textual materials p. 18. Taken from ''Islam and the Malay-Indonesian World: Transmission and Responses''. London: C. Hurst & Co., 2001. Biography Al-Makki was born in Mecca and was one of the Tabi‘un.Imām ibn Kathīr al-Makkī
. © 2013 Prophetic Guidance. Published June 16, 2013. Accessed April 13, 2016.
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Nafiʽ Al-Madani
Abu Ruwaym Ibn Abd ar-Rahman Ibn Abi Naim al-Laythi ()(70-169AH), better known as Nafi al-Madani, was one of the transmitters of the seven canonical Qira'at, or methods of reciting the Qur'an. Outside of Egypt, his method of Qur'an recitation is the most popular in Africa in general, and his chain of narration returning to the companions of the Islamic prophet Muhammad is well-attested.Peter G. RiddellEarly Malay Qur'anic exegical activity p. 164. Taken from ''Islam and the Malay-Indonesian World: Transmission and Responses''. London: C. Hurst & Co., 2001. Nafi was born in the year 689CE, and he died in the year 785CE. His family was from Isfahan, though he himself was born and died in Medina. His method of recitation via his two most famous students, Qalun and Warsh, is the most common Quran reading mode in North Africa, West Africa and Qatar. He had a total of four canonical transmitters of his recitation; in addition to Qalun and Warsh, he also transmitted his reading to ...
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Qāriʾ
A qāriʾ (, plural ''qurrāʾ'' or ''qaraʾa''; feminine form: qāriʾa ) is a person who recites the Quran with the proper rules of recitation ('' tajwid''). Although it is encouraged, a qāriʾ does not necessarily have to memorize the Quran, just to recite it according to the rules of tajwid with melodious sound. Notable qurrāʾ The following list is a partial list of some notable reciters of the Qur'an: Afghanistan * Muhammad ibn Tayfour Sajawandi Bangladesh * Muhammad Ibrahim Ujani (1863–1943) * Abdur Rahman Kashgari (1912–1971) * Syed Muhammad Ishaq (1915–1977) * Muhammadullah Hafezzi (1895–1987) * Abdul Latif Chowdhury Fultali (1913–2008) * Saleh Ahmad Takrim (2008–) Egypt Reader is referred to as Shaykh al-Maqâriʾ (Arabic: شيخ المقارئ, lit. 'Scholar of the Recitation Schools'). * Muhammad Rifat (1882–1950) * Mohamed Salamah (1899–1982) * Mustafa Ismail (1905–1978) * Mahmoud Khalil Al-Hussary (1917–1980), Shaykh al-M ...
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Ibn Al-Jazari
Abu al-Khayr Shams al-Din Muhammad ibn Muhammad ibn Muhammad ibn Ali ibn Yusuf al-Jazari (, 26 November 1350 – 2 December 1429), also known as Ibn al-Jazari () was one of the prominent scholars of the 15th century and is considered one of the greatest Quranic reciters in Islamic History. He was a distinguished and prolific scholar in the field of the qira'at of the Quran to whom al-Suyuti regarded as the "ultimate authority on these matters". His works on ''tajwid'' and ''qira'at'' are considered classics. He was a noted authority in hadith science, Islamic jurisprudence, history, and Arabic. Name The nisba (attributive title), ''Jazari'', denotes an origin from '' Jazirat ibn 'Umar''. Biography Al-Jazari was born in Damascus on Friday 26 November 1350 (25 Ramadan 751 AH). By the time he was fifteen or sixteen years old, he had not only learnt the entire Qur'an by heart, but also the well-known Shafi'ī law book Tanbīh and two works on qirā’ah, the Shātibiyyah and al- ...
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Seven Readers
The Seven readers () are seven Qāriʾs who mastered the Qira'at and historically transmitted the Quran recitations in an approved and confirmed manner. Presentation The ''seven readers'' are the most famous Qāriʾs (reciters) from whom the reading of the Quran has been transmitted, so that the reading of the words differed in some of the resources of the Quranic verses. They belong to the third class of recitation (). History There are ten recitations following different schools of qira'ates, each one deriving its name from a noted Quran reciter called ''qāriʾ''. These ''ten qira'ates'' are issued from the original seven which are confirmed (mutawatir) () by these seven Quran readers who lived in the second and third century of Islam. It is the scholar Abu Bakr Ibn Mujāhid, who lived in the fourth century of Islam, who first approved of these seven ''qira'at'', so that the actual versions of Quran readings transmitted to us are part of the system of ''qira'at'' consisti ...
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Ahruf
According to Islamic tradition, the Quran was revealed to the Islamic prophet Muhammad by the angel Gabriel (''Jibrail''). The seven reading variants (, singular: ''ḥarf''), translated as "styles", "ways", "forms" and "modes",Abu Ameenah Bilal Philips, ''Tafseer Soorah Al-Hujuraat'', 1990, Tawheed Publications, Riyadh, pp. 29–30. are said to have been taught by Michael. Islamic scholars agree that the ahruf were styles used by the early Muslims to recite the Quran. The Islamic Caliph Uthman compiled the Quran using one of the ahruf during the 7th century, and the other ahruf fell out of use. The ahruf are distinct from the qira'at, which are methods of pronouncing the Quran that also go back to Muhammad according to the Hadith. Etymology The word ''aḥruf'' is the plural of paucity of the Arabic word ''ḥarf'', which has multiple meanings.Dutton 2012, p. 22. The page is a summary of Ibn al-Jazari's discussion on the matter in his work ''al-Nashr fī l-qiraʾāt al ...
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