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Sof Passuk
The ''sof passuk'' (Hebrew: , ''end of verse'', also spelled sof pasuq and other variant English spellings, and sometimes called סילוק silluq) is the cantillation mark that occurs on the last word of every verse, or '' passuk'', in the Tanakh. Some short verses contain only members of the ''sof passuk'' group. The ''sof passuk'' can be preceded by the marks ''mercha'', ''tipcha'', and ''mercha'' in that order, including either all or some of these. However, these ''merchot'' and ''tipchot'' do not necessarily have the same melody as those in the etnachta group. Altogether, there are five possible arrangements how these can appear. Total occurrences Melody Different melodies are assigned to the trope for each section of the Hebrew Bible: The Torah, the Haftarah, and the Megillot. Different Jewish communities also use different Torah tropes. The following should not be considered an exhaustive list of all possible cantillations. Basic Appears at the end of a verse. ''So ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nevi'im
Nevi'im (; he, נְבִיאִים ''Nəvīʾīm'', Tiberian: ''Năḇīʾīm,'' "Prophets", literally "spokespersons") is the second major division of the Hebrew Bible (the ''Tanakh''), lying between the Torah (instruction) and Ketuvim (writings). The Nevi'im are divided into two groups. The Former Prophets ( he, נביאים ראשונים ''Nevi'im Rishonim'') consists of the narrative books of Joshua, Judges, Samuel and Kings; while the Latter Prophets ( he, נביאים אחרונים ''Nevi'im Akharonim'') include the books of Isaiah, Jeremiah, Ezekiel, and the Twelve Minor Prophets. Synopsis The Jewish tradition counts a total of eight books in ''Nevi'im'' out of a total of 24 books in the entire Tanakh: there are four books of the Former Prophets, including Joshua and Judges; the collected ''Books of Samuel'' and ''Books of Kings'' are each counted as one book. Among the four books of the Latter Prophets, the major prophets (Isaiah, Jeremiah and Ezekiel) account f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triennial Cycle
The Triennial cycle of Torah reading may refer to either * The historical practice in ancient Israel by which the entire Torah was read in serial fashion over a three-year period, or * The practice adopted by many Reform, Conservative, Reconstructionist and Renewal congregations starting in the 19th and 20th Century, in which the traditional weekly Torah portions are divided into thirds, and in which one third of each weekly "'' parashah''" of the annual system is read during the appropriate week of the calendar. Background: Torah reading The introduction of public reading of the Torah by Ezra the Scribe after the return of the Jewish people from the Babylonian Captivity is described in Nehemiahbr>Chapter 8 Prior to Ezra, the ''mitzvah'' of Torah reading was based on the Biblical commandment of Hakhel, by which once every 7 years the entire people was to be gathered to hear Deuteronomy read to them. Traditionally, the Hakhel reading was performed by the King. Under Ezra, Torah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mincha
Mincha ( he, מִנחַה, pronounced as ; sometimes spelled ''Minchah'' or ''Minḥa'') is the afternoon prayer service in Judaism. Etymology The name ''Mincha'', meaning "present", is derived from the meal offering that accompanied each sacrifice offered in the Temple (Beit HaMikdash). Origin The Hebrew noun ''minḥah'' () is used 211 times in the Masoretic Text of the Hebrew Bible, with the first uses referring to vegetable and animal offerings brought by Cain and Abel to God. Most other uses refer to a gift offering, made of grain, which could be offered at any time in the day. However, occasionally the Bible uses "mincha" to specifically refer to the afternoon Temple sacrifice. Rabbis in the Talmud debate whether the daily prayers have their origin in the behavior of the biblical Patriarchs, or in the Temple sacrifices. According to the first opinion, the Mincha prayer was originated by Isaac, who "went out to converse in the field", (according to this view) with God. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shacharit
''Shacharit'' ( he, שַחֲרִית ''šaḥăriṯ''), or ''Shacharis'' in Ashkenazi Hebrew, is the morning ''tefillah'' (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of ''Shacharit''. Essentially all agree that '' pesukei dezimra'', the Shema Yisrael and its blessings, and the '' Amidah'' are major sections. Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings. On certain days, there are additional prayers and services added to shacharit, including Mussaf and a Torah reading. Etymology ''Shacharit'' comes from the Hebrew root (''shaħar''), meaning dawn. Origin According to tradition, ''Shacharit'' was identified as a time of prayer by Abraham, as states, "Abraham arose early in the morning," which traditionally is the first ''Shacharit''. However, Abraham's prayer did not become a sta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aliyah (Torah)
An aliyah (Hebrew עליה, or aliya and other variant English spellings) is the calling of a member of a Jewish congregation up to the '' bimah'' for a segment of the formal Torah reading. The person who receives the aliyah goes up to the ''bimah'' before the reading and recites a blessing for reading of the Torah. After the portion of the Torah is read, the recipient recites another blessing. In many congregations, the recipient will stand to the side of the ''bimah'' during the next person's reading. Process A synagogue official, called a '' gabbai'', calls up several people (men in Orthodox and some Conservative congregations, or both men and women in others), in turn, to be honored with an ''aliyah'' ( he, עליה; pl. עליות, ''aliyot''; "ascent" or "going up"). The honoree (or, more usually, a designated reader) recites a blessing over the Torah, between each verse. Each reads a section of the day's Torah portion. There are always at least three ''olim'' (people called ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ten Commandments
The Ten Commandments (Biblical Hebrew עשרת הדברים \ עֲשֶׂרֶת הַדְּבָרִים, ''aséret ha-dvarím'', lit. The Decalogue, The Ten Words, cf. Mishnaic Hebrew עשרת הדיברות \ עֲשֶׂרֶת הַדִּבְּרוֹת, ''aséret ha-dibrót'', lit. The Decalogue, The Ten Words), are a set of Divine law, biblical principles relating to ethics and worship that play a fundamental role in Judaism and Christianity. The text of the Ten Commandments appears twice in the Hebrew Bible: at Book of Exodus, Exodus and Book of Deuteronomy, Deuteronomy . According to the Book of Exodus in the Torah, the Ten Commandments were revealed to Moses at Mount Sinai (Bible), Mount Sinai and inscribed by the finger of God on two Tablets of Stone, tablets of stone kept in the Ark of the Covenant. Scholars disagree about when the Ten Commandments were written and by whom, with some modern scholars suggesting that they were likely modeled on Hittites, Hittite and Mesop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parashah
The term ''parashah'' ( he, פָּרָשָׁה ''Pārāšâ'', "portion", Tiberian , Sephardi , plural: ''parashot'' or ''parashiyot'', also called ''parsha'') formally means a section of a biblical book in the Masoretic Text of the Tanakh (Hebrew Bible). In common usage today the word often refers to the Weekly Torah portion (a shortened form of ''Parashat HaShavua''). This article deals with the first, formal meaning of the word. In the Masoretic Text, ''parashah'' sections are designated by various types of spacing between them, as found in Torah scrolls, scrolls of the books of Nevi'im or Ketuvim (especially the Megillot), masoretic codices from the Middle Ages and printed editions of the masoretic text. The division of the text into ''parashot'' for the biblical books is independent of chapter and verse numbers, which are not part of the masoretic tradition. ''Parashot'' are not numbered, but some have special names. The division of ''parashot'' found in the modern-day To ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ketuvim
The Ketuvim (; hbo, , Modern: ''Kəṯūvīm'', Tiberian: ''Kăṯūḇīm'' "writings") is the third and final section of the Tanakh (Hebrew Bible), after Torah (instruction) and Nevi'im (prophets). In English translations of the Hebrew Bible, this section is usually titled "Writings" or "Hagiographa". In the Ketuvim, I and II Chronicles form one book, along with Ezra and Nehemiah which form a single unit entitled "Ezra–Nehemiah". (In citations by chapter and verse numbers, however, the Hebrew equivalents of "Nehemiah", "I Chronicles" and "II Chronicles" are used, as the system of chapter division was imported from Christian usage.) Collectively, eleven books are included in the Ketuvim. Groups of books ''Sifrei Emet'' In Masoretic manuscripts (and some printed editions), Psalms, Proverbs and Job are presented in a special two-column form emphasizing the parallel stichs in the verses, which are a function of their poetry. Collectively, these three books are known as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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