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Seder Hishtalshelus
In Kabbalistic and Hasidic philosophy, ''seder hishtalshelut'' or ''hishtalshelut'' ( he, סדר השתלשלות) refers to the chain-like descent of spiritual worlds ( ''Olam/Olamot'') between God and Creation. Each spiritual world denotes a complete realm of existence, resulting from its general proximity or distance to divine revelation. Each realm is also a form of consciousness reflected in this world through the psychology of the soul. The theosophical tradition in Kabbalah is concerned with defining in great detail the esoteric nature, particular divine manifestations, and functional role of each level between the infinite and the finite. Each spiritual realm embodies a creative stage God continually uses to go from his self to the creation of the physical world, the material Universe being the end of the chain, and the only physical realm. Hasidic thought applies the Kabbalistic scheme to its own concern of perceiving divine omnipresence in this material world. In this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kabbalah
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's creation). It forms the foundation of mystical religious interpretations within Judaism. Jewish Kabbalists originally developed their own transmission of sacred texts within the realm of Jewish tradition and often use classical Jewish scriptures to explain and demonstrate its mystical teachings. These teachings are held by K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses Ben Jacob Cordovero
Moses ben Jacob Cordovero ( he, משה קורדובירו ''Moshe Kordovero'' ; 1522–1570) was a central figure in the historical development of Kabbalah, leader of a mystical school in 16th-century Safed, Ottoman Syria. He is known by the acronym the Ramak ( he, רמ״ק). After the Medieval flourishing of Kabbalah, centered on the Zohar, attempts were made to give a complete intellectual system to its theology, such as by Meir ibn Gabbai. Influenced by the earlier success of Jewish philosophy in articulating a rational study of Jewish thought, Moshe Cordovero produced the first full integration of the previous differing schools in Kabbalistic interpretation. While he was a mystic inspired by the opaque imagery of the Zohar, ''Cordoverian Kabbalah'' utilised the conceptual framework of evolving cause and effect from the Infinite to the Finite in systemising Kabbalah, the method of philosophical style discourse he held most effective in describing a process that reflect ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emanation
Emanation may refer to: * Emanation (chemistry), a dated name for the chemical element radon * Emanation From Below, a concept in Slavic religion * Emanation in the Eastern Orthodox Church, a belief found in Neoplatonism *Emanation of the state, a legal term for a public service body * Emanationism, an idea in the cosmology or cosmogony of certain religious or philosophical systems * "Emanations" (''Star Trek: Voyager''), a 1995 episode of ''Star Trek: Voyager'' * ''Emanations'' (Penderecki), a 1958 composition by Krzysztof Penderecki See also * Aeon (Gnosticism) In many Gnostic systems, various emanations of God are known by such names as One, Monad, ''Aion teleos'' (αἰών τέλεος "The Broadest Aeon"), Bythos (, "depth" or "profundity"), ''Proarkhe'' ("before the beginning", ), ''Arkhe'' ("t ... *'' Emanate'', a 1999 album by Penumbra {{disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Will Of God
The will of God or divine will is a concept found in the Hebrew Bible and the New Testament and the Quran, according to which God's will is the first cause of everything that exists. See also * Destiny * ''Deus vult'', a Latin expression meaning "God wills it", canonically expressed at the outset of the First Crusade. * Divine law, any law that, according to religious belief, comes directly from the will of God, in contrast to man-made law. * " God willing" is an English expression often used to indicate that the speaker hopes that his or her actions are those that are willed by God, or that it is in accordance with God's will that some desired event will come to pass, or that some negative event will not come to pass. * God's Plan (other) * Inshallah * Karma * Luisa Piccarreta * Mashallah * Plan of salvation, in general Christian concept. ** Plan of salvation (Latter Day Saints) is the view of God's plan as described by the Latter Day Saint movement. * Predestin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yesh And Ayin
''Ayin'' ( he, אַיִן, lit=nothingness, related to ', ) is an important concept in Kabbalah and Hasidic philosophy. It is contrasted with the term Yesh ( he, יֵשׁ, link=no, ). According to kabbalistic teachings, before the universe was created there was only Ayin, and the first manifest Sephirah (Divine emanation), Chochmah (Wisdom), "comes into being out of Ayin." In this context, the sephirah Keter, the Divine will, is the intermediary between the Divine Infinity (Ein Sof) and Chochmah. Because Keter is a supreme revelation of the Ohr Ein Sof (Infinite Light), transcending the manifest sephirot, it is sometimes excluded from them. Ayin is closely associated with the Ein Sof (), which is understood as the Deity prior to His self-manifestation in the creation of the spiritual and physical realms, single Infinite unity beyond any description or limitation. From the perspective of the emanated created realms, Creation takes place ''"Yesh me-Ayin"'' ("Something from Nothing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ein Sof
Ein Sof, or Eyn Sof (, he, '; meaning "infinite", ), in Kabbalah, is understood as God prior to any self-manifestation in the production of any spiritual realm, probably derived from Solomon ibn Gabirol's ( 1021 – 1070) term, "the Endless One" (''she-en lo tiklah''). ''Ein Sof'' may be translated as "unending", "(there is) no end", or infinity. It was first used by Azriel ( 1160 – 1238), who, sharing the Neoplatonic belief that God can have no desire, thought, word, or action, emphasized by it the negation of any attribute. Of the Ein Sof, nothing (" Ein") can be grasped ("Sof"-limitation). It is the origin of the Ohr Ein Sof, the "Infinite Light" of paradoxical divine self-knowledge, nullified within the Ein Sof prior to creation. In Lurianic Kabbalah, the first act of creation, the Tzimtzum self "withdrawal" of God to create an "empty space", takes place from there. In Hasidic Judaism, the Tzimtzum is only the illusionary concealment of the Ohr Ein Sof, giving ris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menachem Mendel Schneerson
Menachem Mendel Schneerson (Modern Hebrew: מנחם מענדל שניאורסון; old-fashioned spelling: מנחם מענדל שניאורסאהן; April 5, 1902 OS – June 12, 1994; AM 11 Nissan 5662 – 3 Tammuz 5754), known to many as the Lubavitcher Rebbe or simply the Rebbe, was a Russian Empire-born American Orthodox rabbi, the most recent Rebbe of the Lubavitch Hasidic dynasty and an electrical engineer. He is considered one of the most influential Jewish leaders of the 20th century.Matt Flegenheimer"Thousands Descend on Queens on 20th Anniversary of Grand Rebbe’s Death" The New York Times As leader of the Chabad-Lubavitch movement, he took an insular Hasidic group that almost came to an end with the Holocaust and transformed it into one of the most influential movements in religious Jewry, with an international network of over 5,000 educational and social centers. The institutions he established include kindergartens, schools, drug-rehabilitation centers, ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mitzvah
In its primary meaning, the Hebrew word (; he, מִצְוָה, ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment commanded by God to be performed as a religious duty. Jewish law () in large part consists of discussion of these commandments. According to religious tradition, there are 613 such commandments. In its secondary meaning, the word ''mitzvah'' refers to a deed performed in order to fulfill such a commandment. As such, the term ''mitzvah'' has also come to express an individual act of human kindness in keeping with the law. The expression includes a sense of heartfelt sentiment beyond mere legal duty, as "you shall love your neighbor as yourself" (Leviticus 19:18). The opinions of the Talmudic rabbis are divided between those who seek the purpose of the ''mitzvot'' and those who do not question them. The latter argue that if the reason for each ''mitzvah'' could be determined, people might try to achieve what they see as the purpose of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atzmus
''Atzmus/atzmut'' ( from the Hebrew ''etzem'') is the descriptive term referred to in Kabbalah, and explored in Hasidic thought, for the divine essence. Classical Kabbalah predominantly refers to the Godhead in Judaism with its designated term "Ein Sof" ("No end"-Infinite), as this distinguishes between the divine being beyond description and manifestation, and divine emanations within creation, which become the descriptive concern of systemised Kabbalistic categorisation. Reference to ''atzmus'' is usually restricted in Kabbalistic theory to discussion whether "Ein Sof" represents the ultimate divine being in itself, or to God as first cause of creation. Hasidic thought however, concerns itself with relating transcendent esoteric Kabbalah to the internalised psychological experience of man. In Hasidism, the essential divine ''atzmus'' above emanation is related to its description of omnipresent divine panentheism in the physical World, and focus on the essential divinit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chabad Philosophy
Chabad philosophy comprises the teachings of the leaders of Chabad-Lubavitch, a Hasidic movement. Chabad Hasidic philosophy focuses on religious concepts such as God, the soul, and the meaning of the Jewish commandments. Teachings are often drawn from classical Judaic teachings and Jewish mysticism. Classical Judaic writings and Jewish mysticism, especially the Zohar and the Kabbalah of Rabbi Isaac Luria, are frequently cited in Chabad works. These texts are used both as sources for Chabad teachings as well as material requiring interpretation by Chabad authors. While Chabad was founded by Rabbi Shneur Zalman of Liadi, Chabad philosophy is based on the teachings of the Baal Shem Tov (founder of Hasidism) and the Magid of Mezritch (the Baal Shem Tov's successor and Rabbi Shneur Zalman's teacher and mentor). The teachings of Rabbi Shneur Zalman of Liadi, the first Chabad Rebbe, form the basis of Chabad philosophy. Rabbi Shneur Zalman's teachings were greatly expanded upon by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unmoved Mover
The unmoved mover ( grc, ὃ οὐ κινούμενον κινεῖ, ho ou kinoúmenon kineî, that which moves without being moved) or prime mover ( la, primum movens) is a concept advanced by Aristotle as a primary cause (or first uncaused cause) or " mover" of all the motion in the universe. As is implicit in the name, the moves other things, but is not itself moved by any prior action. In Book 12 ( grc-gre, Λ) of his ''Metaphysics'', Aristotle describes the unmoved mover as being perfectly beautiful, indivisible, and contemplating only the perfect contemplation: self-contemplation. He equates this concept also with the active intellect. This Aristotelian concept had its roots in cosmological speculations of the earliest Greek pre-Socratic philosophers and became highly influential and widely drawn upon in medieval philosophy and theology. St. Thomas Aquinas, for example, elaborated on the unmoved mover in the . First philosophy Aristotle argues, in Book 8 of the ''Phy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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