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Swayamvar
''Svayaṃvara'' ( ) is a matrimonial tradition in ancient Indian society where a bride, usually from '' Kṣatriya'' (warrior) caste, selects her husband from a group of assembled suitors either by her own choice or a public contest between her suitors. This practice is mainly featured in the two major Sanskrit epics, the ''Mahābhārata'' and the '' Rāmāyaṇa'', though its prevalence and portrayal vary significantly between them. Origins of ''Svayaṃvara'' can be traced back to the Vedic period and few scholars suggest that it emerged from the ''Gāndharva'' marriage tradition, diverging from more ritualistic and arranged forms of marriage, and developed as a narrative device within the epics to highlight the heroism and valor of protagonists, aligning with the ''Kṣatriya'' ethos of competition and martial prowess. Despite being closely associated with the epics, ''Svayaṃvara'' is not listed as a form of marriage in the ''Dharmaśāstra'', a collection of Sanskrit tex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Damayanti Svayamvara
Damayanti () is a heroine in ancient Indian literature, primarily known for her role in the episode of '' Nalopakhyana'', which is embedded within the '' Vana Parva'' (the third book) of the epic '' Mahabharata'' (c. 400 BCE – 400 CE). She is celebrated for her beauty, intelligence, unwavering love, and steadfast devotion to her husband, Nala, the king of Nishadha kingdom. Damayanti is the princess of ancient Vidarbha Kingdom and the daughter of King Bhima. She falls in love with Nala after hearing about his virtues from a divine swan. She chooses him in a swayamvara (self-choice ceremony), even rejecting gods who had disguised themselves as Nala. Their happiness is short-lived when Nala, influenced by the malicious deity Kali, loses his kingdom in a game of dice and is forced into exile. Overcome with despair and shame, he abandons Damayanti in the forest. Undeterred, she endures great hardships and eventually reaches her father’s court. Determined to find Nala, she d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahābhārata
The ''Mahābhārata'' ( ; , , ) is one of the two major Sanskrit epics of ancient India revered as Smriti texts in Hinduism, the other being the '' Rāmāyaṇa''. It narrates the events and aftermath of the Kurukshetra War, a war of succession between two groups of princely cousins, the Kauravas and the Pāṇḍavas. It also contains philosophical and devotional material, such as a discussion of the four "goals of life" or '' puruṣārtha'' (12.161). Among the principal works and stories in the ''Mahābhārata'' are the ''Bhagavad Gita'', the story of Damayanti, the story of Shakuntala, the story of Pururava and Urvashi, the story of Savitri and Satyavan, the story of Kacha and Devayani, the story of Rishyasringa and an abbreviated version of the ''Rāmāyaṇa'', often considered as works in their own right. Traditionally, the authorship of the ''Mahābhārata'' is attributed to Vyāsa. There have been many attempts to unravel its historical growth and comp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adiparva
The Adi Parva ("Book of the Beginning") is the first of the eighteen ''parvas'' (books) of the Indian epic ''Mahabharata''. "Ādi" ( आदि) in Sanskrit means "first". Adi Parva traditionally has 19 parts and 236 ''adhyayas'' (chapters). The critical edition of Adi Parva has 19 parts and 225 chapters. Adi Parva describes how the epic came to be recited by Ugrasrava Sauti to the assembled rishis at the Naimisha Forest after first having been narrated at the ''sarpasatra'' of Janamejaya by Vaishampayana at Taxila. It includes an outline of contents from the eighteen books, along with the book's significance. The history of the Bhāratas and the Bhrigus are described. The main part of the work covers the birth and early life of the princes of the Kuru Kingdom and the persecution of the Pandavas by Dhritarashtra. Structure and chapters The Adi Parva consists of 19 ''upa-parvas'' (parts, little books). Each part is also called a ''parva'' and is further subdivided into chapters, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stephanie Jamison
Stephanie Wroth Jamison (born July 17, 1948) is an American linguist, currently at University of California, Los Angeles and an elected Fellow of the American Academy of Arts & Sciences. She did her doctoral work at Yale University as a student of Stanley Insler, and is trained as a historical linguist and Indo-Europeanist. Much of her work focusses on Sanskrit and other Indo-Iranian languages. She was married to the Indo-Europeanist Calvert Watkins Calvert Watkins ( /ˈwɒtkɪnz/; March 13, 1933 – March 20, 2013) was an American linguist and philologist, known for his book '' How to Kill a Dragon''. He was a professor of linguistics and the classics at Harvard University and after retirem ... from 1980 until his death in 2013. Selected works * * * * References 1948 births Living people University of California, Los Angeles faculty Linguists from the United States Yale University alumni American women linguists Linguists of Sanskrit {{US-linguist-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Draupadi
Draupadi (), also referred to as Krishnā, Panchali and Yajnaseni, is the central heroine of the Indian epic poetry, ancient Indian epic ''Mahabharata''. In the epic, she is the princess of Panchala Kingdom, who later becomes the empress of Kuru kingdom, Kuru Kingdom. She is the Polyandry, common wife of the five Pandava brothers—Yudhishthira, Bhima, Arjuna, Nakula, and Sahadeva—and is renowned for her beauty, courage, devotion, intelligence and rhetorical skills. She is also described as ''sakhi''—a close friend—of the god Krishna. Draupadi, along with her twin brother Dhrishtadyumna, emerges fully grown from a ''yajna'' (fire sacrifice) organized by King Drupada of Panchala. Draupadi’s marriage is determined through a ''svayamvara'' (self-choice ceremony), structured as an archery contest of great difficulty. Arjuna succeeds in the challenge and wins her hand. However, their mother, Kunti, unknowingly instructs her sons to share whatever they had brought home, resu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edward Washburn Hopkins
Edward Washburn Hopkins, Ph.D., LL.D. (September 8, 1857 July 16, 1932), an American Sanskrit scholar, was born in Northampton, Massachusetts. He graduated at Columbia College in 1878, studied at Leipzig, where he received the degree of Ph.D. in 1881, was an instructor at Columbia (1881–1885), and professor at Bryn Mawr (1885–1895), and became professor of Sanskrit and comparative philology in Yale University in 1895. He became secretary of the American Oriental Society and editor of the ''Journal of the American Oriental Society The ''Journal of the American Oriental Society'' is a quarterly academic journal published by the American Oriental Society since 1843. The editor in chief is Peri Bearman (Harvard University). [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Common Era
Common Era (CE) and Before the Common Era (BCE) are year notations for the Gregorian calendar (and its predecessor, the Julian calendar), the world's most widely used calendar era. Common Era and Before the Common Era are alternatives to the original Anno Domini (AD) and Before Christ (BC) notations used for the same calendar era. The two notation systems are numerically equivalent: " CE" and "AD " each describe the current year; "400 BCE" and "400 BC" are the same year. The expression can be traced back to 1615, when it first appears in a book by Johannes Kepler as the (), and to 1635 in English as " Vulgar Era". The term "Common Era" can be found in English as early as 1708, and became more widely used in the mid-19th century by Jewish religious scholars. Since the late 20th century, BCE and CE have become popular in academic and scientific publications on the grounds that BCE and CE are religiously neutral terms. They have been promoted as more sensitive to non-Christia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arti Dhand
Arti Dhand is an associate professor at the University of Toronto, Department for the Study of Religion. She specialises in the Mahabharata and the Ramayana Hindu epics, Hindu ethics, gender issues in Hinduism, and religion and sexuality. Career She has authored several publications including ''Woman as Fire, Woman as Sage: Sexual Ideology in the Mahabharata'' published in 2008 and numerous articles on topics such as "Engendering Brahmanirvanam in the Mahabharata: A Conversation between Suka and Sulabha," "Hinduism and Pedagogy: Teaching Hinduism to Hindus in the Canadian Diaspora," and "The Subversive Nature of Dharma in the Mahabharata: A Tale of Women, Smelly Ascetics, and God." She was a key speaker at the 2005 conference of the London School of Oriental and African Studies. The SOAS also commends her scholarly works in her chosen field of research. Education Arti Dhand has a B.A. and M.A. from the University of Calgary, and a Ph.D. from McGill University McGill Univer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manusmṛti
The ''Manusmṛti'' (), also known as the ''Mānava-Dharmaśāstra'' or the Laws of Manu, is one of the many legal texts and constitutions among the many ' of Hinduism. Over fifty manuscripts of the ''Manusmriti'' are now known, but the earliest discovered, most translated, and presumed authentic version since the 18th century is the "Kolkata (formerly Calcutta) manuscript with Kulluka Bhatta commentary". Modern scholarship states this presumed authenticity is false, and that the various manuscripts of ''Manusmriti'' discovered in India are inconsistent with each other. The metrical text is in Sanskrit, is dated to the 2nd century BCE to 2nd century CE, and presents itself as a discourse given by Manu (Svayambhuva) and Bhrigu on dharma topics such as duties, rights, laws, conduct, and virtues. The text's influence had historically spread outside India, influencing Hindu kingdoms in modern Cambodia and Indonesia. In 1776, ''Manusmriti'' became one of the first Sanskrit texts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hinduism
Hinduism () is an Hypernymy and hyponymy, umbrella term for a range of Indian religions, Indian List of religions and spiritual traditions#Indian religions, religious and spiritual traditions (Sampradaya, ''sampradaya''s) that are unified by adherence to the concept of ''dharma'', a Ṛta, cosmic order maintained by its followers through rituals and righteous living, as expounded in the Vedas. The word ''Hindu'' is an exonym, and while Hinduism has been called the oldest religion in the world, it has also been described by the modern term ''Sanātana Dharma'' () emphasizing its eternal nature. ''Vaidika Dharma'' () and ''Arya dharma'' are historical endonyms for Hinduism. Hinduism entails diverse systems of thought, marked by a range of shared Glossary of Hinduism terms, concepts that discuss God in Hinduism, theology, Hindu mythology, mythology, among other topics in Hindu texts, textual sources. Hindu texts have been classified into Śruti () and Smṛti (). The major Hin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kṣatriya
Kshatriya () (from Sanskrit ''kṣatra'', "rule, authority"; also called Rajanya) is one of the four varnas (social orders) of Hindu society and is associated with the warrior aristocracy. The Sanskrit term ''kṣatriyaḥ'' is used in the context of later Vedic society wherein members were organised into four classes: ''brahmin'', kshatriya, ''vaishya,'' and ''shudra''. History Early Rigvedic tribal monarchy The administrative machinery in Vedic India was headed by a tribal king called a Rajan whose position may or may not have been hereditary. The king may have been elected in a tribal assembly (called a Samiti), which included women. The Rajan protected the tribe and cattle; was assisted by a priest; and did not maintain a standing army, though in the later period the rulership appears to have risen as a social class. The concept of the fourfold varna system is not yet recorded. Later Vedic period The hymn ''Purusha Sukta'' in the ''Rigveda'' describes the symbolic creatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
