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Succos
Sukkot, also known as the Feast of Tabernacles or Feast of Booths, is a Torah-commanded Jewish holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei. It is one of the Three Pilgrimage Festivals on which Israelites were commanded to make a pilgrimage to the Temple in Jerusalem. Biblically an autumn harvest festival and a commemoration of the Exodus from Egypt, Sukkot's modern observance is characterized by festive meals in a sukkah, a temporary wood-covered hut. The names used in the Torah are "Festival of Ingathering" (or "Harvest Festival", ) and "Festival of Booths" (). This corresponds to the double significance of Sukkot. The one mentioned in the Book of Exodus is agricultural in nature—"Festival of Ingathering at the year's end" ()—and marks the end of the harvest time and thus of the agricultural year in the Land of Israel. The more elaborate religious significance from the Book of Leviticus is that of commemorating the Exodus and the de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kibbutz
A kibbutz ( / , ; : kibbutzim / ) is an intentional community in Israel that was traditionally based on agriculture. The first kibbutz, established in 1910, was Degania Alef, Degania. Today, farming has been partly supplanted by other economic branches, including Factory, industrial plants and high-tech Business, enterprises. Kibbutzim began as utopian communities, a combination of socialism and Zionism. In recent decades, some kibbutzim have been Privatization, privatized and changes have been made in the communal lifestyle. A member of a kibbutz is called a ''kibbutznik'' ( / ; plural ''kibbutznikim'' or ''kibbutzniks''), the suffix ''-nik'' being of Slavic languages, Slavic origin. In 2010, there were 270 kibbutzim in Israel with a total population of 126,000. Their factories and farms account for 9% of Israel's industrial output, worth US$8 billion, and 40% of its agricultural output, worth over US$1.7 billion. Some kibbutzim had also developed substantial high-tech and mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashkenazi Hebrew
Ashkenazi Hebrew (, ) is the pronunciation system for Biblical and Mishnaic Hebrew favored for Jewish liturgical use and Torah study by Ashkenazi Jewish practice. Features As it is used parallel with Modern Hebrew, its phonological differences are clearly recognized: * ''aleph'' and '' ayin'' are completely silent at all times in most forms of Ashkenazi Hebrew. In other dialects of Hebrew, they can be pronounced as a glottal stop. Compare ''Yisroeil'' (Lithuanian) or ''Yisruayl'' (Polish-Galician) vs. ''Yisra'el'' (Israeli). An earlier pronunciation of ''ayin'' as a velar nasal () is attested most prominently in Dutch Hebrew (and historically also the Hebrew of Frankfurt am Main). Vestiges of this earlier pronunciation are still found throughout the Yiddish-speaking world in names like ''Yankev'' (יעקבֿ) and words like ''manse'' (מעשׂה, more commonly pronounced ''mayse''), but are otherwise marginal. * ungeminated '' '' is pronounced in Ashkenazi Hebrew. It is always ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chol HaMoed
''Chol HaMoed'' (), a Hebrew phrase meaning "mundane of the festival", refers to the intermediate days of Passover and Sukkot. As the name implies, these days mix features of ''chol'' (mundane) and ''moed'' (festival). On Passover, ''Chol HaMoed'' consists of the second day through to the sixth day of the holiday (the third through to the sixth in the Diaspora). On Sukkot, ''Chol HaMoed'' consists of the second day through to the seventh day (the third through to the seventh in the Diaspora). The special mitzvahs for the entire holiday are observed during the Chol HaMoed. During Chol HaMoed Sukkot, the commandments of dwelling in a Sukkah, taking the Lulav, and reciting Hallel apply, and during Chol HaMoed Pesach, there is a prohibition on Chametz. Although it has a unique name, Hoshanah Rabbah, the seventh day of Sukkot, is part of ''Chol HaMoed''. This day is only on Sukkot, not on Passover. Prayer services that day combine some usual practices of ''Chol HaMoed'' with pract ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Melacha
The 39 ''Melakhot'' (, '' lamed-tet avot melakhah'', "39 categories of work") are thirty-nine categories of activity which Jewish law identifies as prohibited by biblical law on Shabbat. These activities are also prohibited on the Jewish holidays listed in the Torah ("Yom Tov"), but there are significant exceptions that permit carrying and preparing food under specific circumstances on holidays (except Yom Kippur). In addition to the 39 melakhot, certain other activities are forbidden on Shabbat due to rabbinic law. It is of note that the (strict) observance of Shabbat is often seen as a benchmark for orthodoxy and indeed has legal bearing on the way a Jew is seen by an Orthodox religious court regarding their affiliation to Judaism. The commandment The commandment to keep Shabbat as a day of rest is repeated many times in the Hebrew Bible. Its importance is also stressed in Exodus 31:12–17: Meaning of "work" Though ''melakha'' is usually translated as "work" in English, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; , , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazi Hebrew, Ashkenazim, is Judaism's day of rest on the seventh day of the seven-day week, week—i.e., Friday prayer, Friday–Saturday. On this day, religious Jews remember the biblical stories describing the Genesis creation narrative, creation of the heaven and earth in six days and the redemption from slavery and the Exodus from Egypt. Since the Hebrew calendar, Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from 39 Melachot, work activities, often with shomer Shabbat, great rigor, and engaging in restful activities to honor the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abraham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Leviticus
The Book of Leviticus (, from , ; , , 'And He called'; ) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. Many hypotheses presented by scholars as to its origins agree that it developed over a long period of time, reaching its present form during the Yehud Medinata, Persian Period, from 538 to 332 BC, although this is disputed. Most of its chapters (1–7, 11–27) consist of Yahweh, God's speeches to Moses, which he tells Moses to repeat to the Israelites. This takes place within the story of the Israelites' The Exodus, Exodus after they escaped Egypt and reached Biblical Mount Sinai, Mount Sinai (Exodus 19:1). The Book of Exodus narrates how Moses led the Israelites in building the Tabernacle (Exodus 35–40) with God's instructions (Exodus 25–31). In Leviticus, God tells the Israelites and their priests, Aaron and his sons, how to make offerings in the Tabernacle and how to conduct themselves while camped aro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Land Of Israel
The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine. The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in , , and . Nine times elsewhere in the Bible, the settled land is referred as " from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt" (, and ). These biblical limits for the land differ from the borders of established historical Israelite and later Jewish kingdoms, including the United Kingdom of Israel, the two kingdoms of Israel (Samaria) and Judah, the Hasmonean kingdom, and the Herodian kingdom. At their heights, these realms ruled lands with similar but not identical boundaries. Jewish religious belief defines the land as where Jewish religious law prevailed and ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Exodus
The Book of Exodus (from ; ''Šəmōṯ'', 'Names'; ) is the second book of the Bible. It is the first part of the narrative of the Exodus, the origin myth of the Israelites, in which they leave slavery in Biblical Egypt through the strength of Yahweh, their deity, who according to the story Chosen people, chose them as his people. The Israelites then journey with the prophet Moses to biblical Mount Sinai, Mount Sinai, where Yahweh gives the Ten Commandments and they enter into a Mosaic covenant, covenant with Yahweh, who promises to make them a "holy nation, and a kingdom of priests" on condition of their faithfulness. He gives them laws and instructions to build the Tabernacle, the means by which he will come from heaven and dwell with them and lead them in a holy war to conquer Canaan (the "Promised Land"), which has earlier, according to the Book of Genesis, been promised to the "seed" of Abraham, the patriarch of the Israelites. Though traditionally Mosaic authorship, ascri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Exodus
The Exodus (Hebrew language, Hebrew: יציאת מצרים, ''Yəṣīʾat Mīṣrayīm'': ) is the Origin myth#Founding myth, founding myth of the Israelites whose narrative is spread over four of the five books of the Torah, Pentateuch (specifically, Book of Exodus, Exodus, Book of Leviticus, Leviticus, Book of Numbers, Numbers, and Book of Deuteronomy, Deuteronomy). The narrative of the Exodus describes a history of Egyptian bondage of the Israelites followed by their exodus from Egypt through a Crossing the Red Sea, passage in the Red Sea, in pursuit of the Promised Land under the leadership of Moses. The story of the Exodus is central in Judaism. It is recounted daily in List of Jewish prayers and blessings, Jewish prayers and celebrated in festivals such as Passover. Early Christians saw the Exodus as a typology (theology), typological prefiguration of Resurrection of Jesus, resurrection and Salvation in Christianity, salvation by Jesus. The Exodus is also recounted in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harvest Festival
A harvest festival is an annual Festival, celebration that occurs around the time of the main harvest of a given region. Given the differences in climate and crops around the world, harvest festivals can be found at various times at different places. Harvest festivals typically feature feasting, both family and public, with foods that are drawn from crops. In United Kingdom, Britain, thanks have been given for successful harvests since Paganism, pagan times. Harvest festivals are held in September or October depending on local tradition. The modern Harvest Festival celebrations include singing hymns, prayer, praying, and decorating Church (building), churches with baskets of fruit and food in the festival known as Harvest Festival, Harvest Home, Harvest Thanksgiving or Harvest Festival of Thanksgiving. In British and English-Caribbean churches, chapels and schools, and some Canadian churches, people bring in produce from the garden, the allotment (gardening), allotment or far ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple In Jerusalem
The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. According to the Hebrew Bible, the Solomon's Temple, First Temple was built in the 10th century BCE, during the reign of Solomon over the Kingdom of Israel (united monarchy), United Kingdom of Israel. It stood until , when it was destroyed during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem. Almost a century later, the First Temple was replaced by the Second Temple, which was built after the Neo-Babylonian Empire was conquered by the Achaemenid Empire, Achaemenid Persian Empire. While the Second Temple stood for a longer period of time than the First Temple, it was likewise destroyed during the Siege of Jerusalem (70 CE), Roman siege of Jerusalem in 70 CE. Projects to build the hypothetical "Third Temple" have not come to fruit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
