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St Giles' Church, Shermanbury
St Giles' Church is a Church of England parish church in the small village of Shermanbury, West Sussex. Placed on the same site as a church recorded in Domesday Book, the present church was largely built in the 13th century but was heavily restored and partially rebuilt in the 18th and 19th centuries. English Heritage has listed it at Grade II* for its architectural and historical importance. The church historian John E. Vigar described it as "one of our Sussex gems" which he had "no hesitation in recommending...to all". Services for the parish continue and also cover the parishes of St Peter's, Henfield and St. Peter's, Woodmancote, which form its united benefice. Location St Giles' Church has a picturesque setting alongside Shermanbury Place and its parkland, on a low rise above the flood plain of the eastern River Adur. The Adur and the old and new channels of its tributary the Cowfold Stream combine to entirely surround the church with water. It stands on a priva ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shermanbury
Shermanbury is a village and civil parish in the Horsham (district), Horsham District of West Sussex, England. It lies on the A281 road approximately north of Henfield. The present day village consists mainly of a ribbon development of bungalows on the east side of the A281, while the ancient St Giles' Church, Shermanbury, parish church is to the east by Shermanbury Place. Between these is Ewhurst Manor, a 16th-century house on an old moated site with a 14th-century stone gatehouse and nearby artificial lake and farmstead. The eastern River Adur flows through Shermanbury, where it is met by the Cowfold Stream. The Normal Tidal Limit is at the footbridge near the church although a weir further downstream means only the highest tides reach this far. Boats could reach Mock Bridge (where the A281 crosses the river) until the early 1800s. The parish has a land area of 775 hectares (1,915 acres). In the 2001 census 454 people lived in 182 households of whom 253 were economi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henfield
Henfield is a large village and civil parishes in England, civil parish in the Horsham (district), Horsham District of West Sussex, England. It lies south of London, northwest of Brighton, and east northeast of the county town of Chichester at the road junction of the A281 and A2037. The parish has a land area of . In the 2001 census 5,012 people lived in 2,153 households, of whom 2,361 were economically active. Other nearby towns include Burgess Hill to the east and Shoreham-by-Sea to the south. The population at the 2011 Census was 5,349. Just west of the village, the two branches of the River Adur, the western Adur and the eastern Adur, meet at Betley Bridge. From Henfield the Adur flows on into the English Channel at Shoreham-by-Sea. Henfield was already a large village, of 52 households, at the time of Domesday (1086). Facilities Henfield has an old centre. It has a modern village hall just off the High Street, the 13th-century St Peter's Church, Henfield, St Peter's c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tin Tabernacle
A tin tabernacle, also known as an iron church, is a type of prefabricated ecclesiastical building made from corrugated galvanised iron. They were developed in the mid-19th century, initially in the United Kingdom. Corrugated iron was first used for roofing in London in 1829 by civil engineer Henry Robinson Palmer, and the patent was later sold to Richard Walker who advertised "portable buildings for export" in 1832. The technology for producing the corrugated sheets improved and, to prevent corrosion, the sheets were galvanised with a coating of zinc, a process developed by Stanislas Sorel in Paris in the 1830s. After 1850, many types of prefabricated buildings were produced, including churches, chapels and mission halls. History The Industrial Revolution was a time of great population expansion and movement in Europe. Towns and cities expanded as the workforce moved into the new industrial areas, resulting in the building of more than 4,000 churches during the mid-19th cent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1851 United Kingdom Census
The United Kingdom Census of 1851 recorded the people residing in every household on the night of Sunday 30 March 1851, and was the second of the UK censuses to include details of household members. However, this census added considerably to the fields recorded in the earlier 1841 UK Census, providing additional details of ages, relationships and origins, making the 1851 census a rich source of information for both demographers and genealogists. The 1851 census for England and Wales was opened to public inspection at the Public Record Office in 1912 (the 100-year closure rule was not in effect at the time), and is now available from The National Archives as part of class HO 107. The 1851 census for Scotland is available at the General Register Office for Scotland. An 1851 census was taken in Ireland but most of the records have been destroyed; those that remain are held by the Public Record Office of Northern Ireland (for those counties of Ireland which remain in the UK) or the N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tithe Commutation
Tithe commutation was a 19th-century reform of land tenure in Great Britain and Ireland, which implemented an exchange of the payment of a tithe to the clergy of the established church, which were traditionally paid in kind, to a system based in an annual cash payment, or once-and-for-all payment. The system had become complex, with lay owners by impropriation entitled to some tithes, which were of a number of kinds. History In Scotland, a form of commutation of teinds applied from 1633. A full reform was carried out in the 1930s. Commutation of tithes occurred in England before the 19th century major reform, since it was an aspect of enclosure, a legal process under which rights to common land were modified by an act of parliament. An estimate places 60% of enclosure acts as involving tithe commutation. In such cases, commissioners who dealt with the detail of enclosure acts handled tithes by allocation of land, as part of the division of ownership. By this mechanism, in the per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antistrophe
Antistrophe (, "a turning back") is the portion of an ode sung by the chorus in its returning movement from west to east in response to the strophe, which was sung from east to west. Characteristics Usage as a literary device It has the nature of a reply and balances the effect of the strophe. Thus, in Gray's ode called "The Progress of Poesy" (excerpt below), the strophe, which dwelt in triumphant accents on the beauty, power and ecstasy verse, is answered by the antistrophe, in a depressed and melancholy key: When the sections of the chorus have ended their responses, they unite and close in the epode, thus exemplifying the triple form, in which the ancient sacred hymns of Greece were coined, from the days of Stesichorus onwards. As Milton says: " strophe, antistrophe and epode were a kind of stanza framed for the music then used with the chorus that sang". Other semantic usage ''Antistrophe'' was also a kind of ancient dance Dance is an The arts, art fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Strophe
A strophe () is a poetic term originally referring to the first part of the ode in Ancient Greek tragedy, followed by the antistrophe and epode. The term has been extended to also mean a structural division of a poem containing stanzas of varying line length. Strophic poetry is to be contrasted with poems composed line-by-line non-stanzaically, such as Greek epic poems or English blank verse, to which the term '' stichic'' applies. In its original Greek setting, "strophe, antistrophe and epode were a kind of stanza framed only for the music", as John Milton wrote in the preface to '' Samson Agonistes'', with the strophe chanted by a Greek chorus as it moved from right to left across the scene. Etymology Strophe (from Greek στροφή, "turn, bend, twist") is a concept in versification which properly means a turn, as from one foot to another, or from one side of a chorus to the other. Poetic structure In a more general sense, the strophe is a pair of stanzas of alte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalms
The Book of Psalms ( , ; ; ; ; , in Islam also called Zabur, ), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called ('Writings'), and a book of the Old Testament. The book is an anthology of Biblical Hebrew, Hebrew religious hymns. In the Judaism, Jewish and Western Christianity, Western Christian traditions, there are 150 psalms, and several more in the Eastern Christianity, Eastern Christian churches. The book is divided into five sections, each ending with a doxology, a hymn of praise. There are several types of psalms, including hymns or songs of praise, communal and individual laments, royal psalms, Imprecatory Psalms, imprecation, and individual thanksgivings. The book also includes psalms of communal thanksgiving, wisdom, pilgrimage and other categories. Many of the psalms contain attributions to the name of David, King David and other Biblical figures including Asaph (biblical figure), Asaph, the Korahites, sons of Kora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Burton (scholar)
John Burton, D.D. (1696–1771) was an English clergyman and academic, a theological and classical scholar. Life Burton was born at Wembworthy, Devon, where his father Samuel Burton was rector. He was educated partly at Okehampton and Blundell's School, Tiverton in his native county, and partly at Ely, where he was placed on his father's death by the Rev. Samuel Bentham, the first cousin of his mother. In 1713 he was elected as a scholar of Corpus Christi College, Oxford, and took his degree of B. A. on 27 June 1717, shortly after which he became the college tutor. He proceeded M.A. 24 March 1720-1, was elected probationary fellow 6 April following, and admitted actual fellow 4 April 1723. As college tutor he acquired a great reputation. Particulars of his teaching are set out in his friend Edward Bentham's 'De Vita et Moribus Johannis Burtoni . . . epistola ad Robertum Lowth,' 1771. In logic and metaphysics he passed from Robert Sanderson and Jean Le Clerc to John Locke; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chancel
In church architecture, the chancel is the space around the altar, including the Choir (architecture), choir and the sanctuary (sometimes called the presbytery), at the liturgical east end of a traditional Christian church building. It may terminate in an apse. Overview The chancel is generally the area used by the clergy and choir during worship, while the congregation is in the nave. Direct access may be provided by a priest's door, usually on the south side of the church. This is one definition, sometimes called the "strict" one; in practice in churches where the eastern end contains other elements such as an ambulatory and side chapels, these are also often counted as part of the chancel, especially when discussing architecture. In smaller churches, where the altar is backed by the outside east wall and there is no distinct choir, the chancel and sanctuary may be the same area. In churches with a retroquire area behind the altar, this may only be included in the broader defi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glebe
A glebe (, also known as church furlong, rectory manor or parson's close(s)) is an area of land within an ecclesiastical parish used to support a parish priest. The land may be owned by the church, or its profits may be reserved to the church. Medieval origins In the Roman Catholic, Anglican and Presbyterian traditions, a glebe is land belonging to a benefice and so by default to its incumbent. In other words, "glebe is land (in addition to or including the parsonage house/rectory and grounds) which was assigned to support the priest". The word ''glebe'' itself comes from Middle English, from the Old French (originally from or , "clod, land, soil"). Glebe land can include strips in the open-field system or portions grouped together into a compact plot of land. In early times, tithes provided the main means of support for the parish clergy, but glebe land was either granted by any lord of the manor of the church's parish (sometimes the manor would have boundaries coterminou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lord Of The Manor
Lord of the manor is a title that, in Anglo-Saxon England and Norman England, referred to the landholder of a historical rural estate. The titles date to the English Feudalism, feudal (specifically English feudal barony, baronial) system. The lord enjoyed Manorialism, manorial rights (the rights to establish and occupy a residence, known as the manor house and demesne) as well as seignory, the right to grant or draw benefit from the estate (for example, as a landlord). The title is not a peerage or title of upper nobility (although the holder could also be a peer) but was a relationship to land and how it could be used and those living on the land (tenants) may be deployed, and the broad estate and its inhabitants administered. The title continues in modern England and Wales as a legally recognised form of property that can be held independently of its historical rights. It may belong entirely to one person or be a moiety title, moiety shared with other people. The title is know ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
