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Soul Dualism
Soul dualism, also called dualistic pluralism or multiple souls, is a range of beliefs that a person has two or more kinds of souls. In many cases, one of the souls is associated with body functions ("body soul") and the other one can leave the body ("free soul" or "wandering soul"). Sometimes the plethora of soul types can be even more complex. Sometimes, a shaman's "free soul" may be held to be able to undertake a spirit journey. Examples Austronesia The belief in soul dualism found throughout most Austronesian shamanistic traditions. The reconstructed Proto-Austronesian word for the "body soul" is ''*nawa'' ("breath", "life", or "vital spirit"). It is located somewhere in the abdominal cavity, often in the liver (Proto-Austronesian ''*qaCay''), or the heart. The "free soul" is located in the head. Its names are usually derived from Proto-Austronesian ''*qaNiCu'' ("ghost", "spirit f the dead), which also apply to other non-human nature spirits. The "free soul" is also referr ...
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Soul
The soul is the purported Mind–body dualism, immaterial aspect or essence of a Outline of life forms, living being. It is typically believed to be Immortality, immortal and to exist apart from the material world. The three main theories that describe the relationship between the soul and the body are Interactionism (philosophy of mind), interactionism, Psychophysical parallelism, parallelism, and epiphenomenalism. Anthropology, Anthropologists and Psychology, psychologists have found that most humans are naturally inclined to believe in the existence of the soul and that they have interculturally distinguished between souls and bodies. The soul has been the central area of interest in philosophy since Ancient history, ancient times. Socrates envisioned the soul to possess a rational faculty, its practice being man's most godlike activity. Plato believed the soul to be the person's real self, an immaterial and immortal dweller of our lives that continues and thinks even after d ...
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Inuit
Inuit (singular: Inuk) are a group of culturally and historically similar Indigenous peoples traditionally inhabiting the Arctic and Subarctic regions of North America and Russia, including Greenland, Labrador, Quebec, Nunavut, the Northwest Territories, Yukon (traditionally), Alaska, and the Chukotsky District of Chukotka Autonomous Okrug. The Inuit languages are part of the Eskaleut languages, also known as Inuit-Yupik-Unangan, and also as Eskimo–Aleut. Canadian Inuit live throughout most of Northern Canada in the territory of Nunavut, Nunavik in the northern third of Quebec, the Nunatsiavut in Labrador, and in various parts of the Northwest Territories and Yukon (traditionally), particularly around the Arctic Ocean, in the Inuvialuit Settlement Region. These areas are known, by Inuit Tapiriit Kanatami and the Government of Canada, as Inuit Nunangat. In Canada, sections 25 and 35 of the Constitution Act of 1982 classify Inuit as a distinctive group of Abo ...
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Mind–body Dualism
In the philosophy of mind, mind–body dualism denotes either that mental phenomena are non-physical, Hart, W. D. 1996. "Dualism." pp. 265–267 in ''A Companion to the Philosophy of Mind'', edited by S. Guttenplan. Oxford: Blackwell. or that the mind and body are distinct and separable. Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem. Aristotle shared Plato's view of multiple souls and further elaborated a hierarchical arrangement, corresponding to the distinctive functions of plants, animals, and humans: a nutritive soul of growth and metabolism that all three share; a perceptive soul of pain, pleasure, and desire that only humans and other animals share; and the faculty of reason that is unique to humans only. In this view, a soul is the hylomorphic form of a viable organism, wherein each ...
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History Of The Location Of The Soul
The search for a hypothetical soul and its location have been a subject of much speculation throughout history. In early medicine and anatomy, the location of the soul was hypothesized to be located within the body. Aristotle and Plato understood the soul as an incorporeal form but closely related to the physical world. The Hippocratic Corpus chronicles the evolution of thought that the soul is located within the body and is manifested in diseased conditions. Later, Galen explicitly used Plato's description of the incorporeal soul to physical locations in the body. The logical () in the brain, the spirited () in the heart, and the appetitive () in the liver. Da Vinci had a similar approach to Galen, locating the soul, or , as well as the (intellect) and (memory) in different ventricles of the brain. Today neuroscientists and other fields of science that deal with the body and the mind, such as psychology, bridge the gap between what is physical and what is incorporeal. Ancient ...
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Dualism In Cosmology
Dualism or dualistic cosmology is the moral or belief that two fundamental concepts exist, which often oppose each other. It is an umbrella term that covers a diversity of views from various religions, including both traditional religions and scriptural religions. #Moral dualism, Moral dualism is the belief of the great complement of, or conflict between, the benevolent and the malevolent. It simply implies that there are two moral opposites at work, independent of any interpretation of what might be "moral" and independent of how these may be represented. Moral opposites might, for example, exist in a worldview that has one god, more than one god, or none. By contrast, duotheism, bitheism or ditheism implies (at least) two gods. While bitheism implies harmony, ditheism implies rivalry and opposition, such as between good and evil, or light and dark, or summer and winter. For example, a ditheistic system could be one in which one god is a creator and the other a destroyer. In theol ...
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Body Swap
A body swap (also named mind swap, soul swap or brain swap) is a storytelling device seen in a variety of science fiction and supernatural fiction, in which two people (or beings) exchange minds and end up in each other's bodies. '' The Encyclopedia of Science Fiction'' calls the trope Identity Exchange a version of "Identity Transfer". Description There are different types of body swapping. For non-technology swapping, switches can be caused by magic items such as amulets, heartfelt wishes, or just strange quirks of the universe The universe is all of space and time and their contents. It comprises all of existence, any fundamental interaction, physical process and physical constant, and therefore all forms of matter and energy, and the structures they form, from s .... The switches typically reverse after the subjects have expanded their world views, gained a new appreciation for each other's troubles by literally "walking in another's shoes" and/or caused sufficient ...
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Ancient Egyptian Conception Of The Soul
The ancient Egyptians believed that a soul ( kꜣ and bꜣ; Egypt. pron. ka/ba) was made up of many parts. In addition to these components of the soul, there was the human body (called the ''ḥꜥ'', occasionally a plural '' ḥꜥw'', meaning approximately "sum of bodily parts"). According to ancient Egyptian creation myths, the god Atum created the world out of chaos, utilizing his own magic ( ḥkꜣ). Because the earth was created with magic, Egyptians believed that the world was imbued with magic and so was every living thing upon it. When humans were created, that magic took the form of the soul, an eternal force which resided in and with every human. The concept of the soul and the parts which encompass it has varied from the Old Kingdom to the New Kingdom, at times changing from one dynasty to another, from five parts to more. Most ancient Egyptian funerary texts reference numerous parts of the soul: Collectively, these spirits of a dead person were called the '' ...
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Estonian Mythology
Estonian mythology is a complex of myths belonging to the Estonian folk heritage and literary mythology. Information about the pre-Christian and medieval Estonian mythology is scattered in historical chronicles, travellers' accounts and in ecclesiastical registers. Systematic recordings of Estonian folklore started in the 19th century. Pre-Christian Estonian deities may have included a god known as ''Jumal'' or ''Taevataat'' ("Old man of the sky") in Estonian, corresponding to '' Jumala'' in Finnish, and ''Jumo'' in Mari. Estonian mythology in old chronicles According to the Chronicle of Henry of Livonia in 1225 the Estonians disinterred the enemy's dead and burned them. It is thought that cremation was believed to speed up the dead person's journey to the afterlife and by cremation the dead would not become earthbound spirits which were thought to be dangerous to the living. Henry of Livonia also describes in his chronicle an Estonian legend originating in Virumaa in northe ...
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Finnic Mythologies
Finnic mythologies are the mythologies of the various Finnic peoples: *Finnish mythology Finnish mythology commonly refers of the folklore of Finnish paganism, of which a Finnish Neopaganism, modern revival is practiced by a small percentage of the Finnish people. It has many shared features with Estonian mythology, Estonian and othe ... * Estonian mythology * Komi mythology * Mari mythology * Sámi shamanism See also * Baltic mythology * Bear worship * Dorvyzhy * Hungarian mythology * Mastorava * Proto-Uralic religion * Rock carvings at Alta References and notes * * Herman Hofberg, "Lapparnas Hednatro" * Uno Holmberg, "Lapparnas religion" * Rafael Karsten, " Samefolkets religion" * Edgar Reuteskiöld, " De nordiska samernas religion" * Tatiana Deviatkina,Some Aspects of Mordvin Mythology. In: ''Folklore: Electronic Journal of Folklore'' 17 (2001): 96-106. DOI: doi:10.7592/FEJF2001.17.mordmyth * Paasonen (ed.), ''Mordwinische Volksdichtung'' (1941). External links Be ...
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Finnish Mythology
Finnish mythology commonly refers of the folklore of Finnish paganism, of which a Finnish Neopaganism, modern revival is practiced by a small percentage of the Finnish people. It has many shared features with Estonian mythology, Estonian and other Baltic Finns, Finnic mythologies, but also with neighbouring Baltic mythology, Baltic, slavic mythology, Slavic and, to a lesser extent, Norse mythology, Norse mythologies. Finnish mythology survived within an oral tradition of mythical poem-singing and folklore well into the 19th century. Of the animals, the most sacred was the bear, whose real name was never uttered out loud, which was thought to be unfavorable to the hunt. The bear ("karhu" in Finnish) was seen as the embodiment of the forefathers, and for this reason it was called by many circumlocutions: ''mesikämmen'' ("mead-paw"), ''otso'' ("browed one"), ''kontio'' ("dweller of the land"), ''metsän kultaomena'' ("the golden apple of the forest"). It was not strictly seen as a ...
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Hungarian Mythology
Hungarian mythology includes the myths, legends, folk tales, fairy tales and gods of the Hungarians. Sources of knowledge Much of Magyar mythology is believed to be lost. However, in the last hundred years scholars of the history of Hungarian culture have tried eagerly to recover a significant amount of Hungarian mythology. The most important sources are: *Folklore, as many mythical persons remain in folk tales, folk songs, legends, also special traditions linked to special dates, unknown elsewhere *Medieval chronicles *Secondary sources such as accounts about Hungarians by other authors (mostly before 850 AD) * Archaeological research Mythological cosmology Amongst the modern religions, Hungarian mythology is closest to the cosmology of Uralic peoples. In Hungarian myth, the world is divided into three spheres: the first is the Upper World (''Felső világ''), the home of the gods; the second is the Middle World (''Középső világ'') or world we know, and finally the ...
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Uralic Peoples
The Uralic languages ( ), sometimes called the Uralian languages ( ), are spoken predominantly in Europe and North Asia. The Uralic languages with the most native speakers are Hungarian, Finnish, and Estonian. Other languages with speakers above 100,000 are Erzya, Moksha, Mari, Udmurt and Komi spoken in the European parts of the Russian Federation. Still smaller minority languages are Sámi languages of the northern Fennoscandia; other members of the Finnic languages, ranging from Livonian in northern Latvia to Karelian in northwesternmost Russia; the Samoyedic languages and the others of members of the Ugric languages, Mansi and Khanty spoken in Western Siberia. The name ''Uralic'' derives from the family's purported "original homeland" (''Urheimat'') hypothesized to have been somewhere in the vicinity of the Ural Mountains, and was first proposed by Julius Klaproth in ''Asia Polyglotta'' (1823). Finno-Ugric is sometimes used as a synonym for Uralic but more accurate ...
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