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Shi (personator)
The ''shi'' () was a ceremonial " personator" who represented a dead relative during ancient Chinese ancestral sacrifices. In a ''shi'' ceremony, the ancestral spirit supposedly would enter the descendant "corpse" personator, who would eat and drink sacrificial offerings and convey messages from the spirit. James Legge, an early translator of the Chinese classics, described ''shi'' personation ceremonies as "grand family reunions where the dead and the living met, eating and drinking together, where the living worshipped the dead, and the dead blessed the living." In modern terms, this ancient Chinese ''shi'' practice would be described as necromancy, mediumship, or spirit possession. Word The word ''shi'' 尸 "corpse; personator; inactive; lay out; manage; spirit tablet" can be discussed in terms of Chinese character evolution, historical phonology, semantics, and English translations. Characters The modern character 尸 for ''shi'' "corpse; personator" is a graphic simplif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Personation
Personation (rather than ''im''personation) is a primarily legal term, meaning "to assume the identity of another person with intent to deceive". It is often used for the kind of voter fraud where an individual votes in an election, whilst pretending to be a different elector. It is also used when charging a person who portrays themselves as a police officer. Personation appears as a crime in the Canadian ''Criminal Code'' with the meaning simply of impersonation. In the U.S., the New York State Penal Law defines the crime of false personation as simply the act of pretending to be another, a Class B misdemeanor; those who assume the identity of another in order to further another crime can be charged with second-degree criminal impersonation, a Class A misdemeanor. Posing as a police officer for any reason, or as a physician in order to forge a prescription or otherwise obtain substances so controlled, is first-degree criminal impersonation, a Class E felony. Many jurisdiction ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bronze Script
Chinese bronze inscriptions, also referred to as bronze script or bronzeware script, comprise Chinese writing made in several styles on ritual bronzes mainly during the Late Shang dynasty () and Western Zhou dynasty (771 BC). Types of bronzes include ''zhong'' bells and '' ding'' tripodal cauldrons. Early inscriptions were almost always made with a stylus into a clay mold, from which the bronze itself was then cast. Additional inscriptions were often later engraved onto bronzes after casting. The bronze inscriptions are one of the earliest scripts in the Chinese family of scripts, preceded by the oracle bone script. Terminology For the early Western Zhou to early Warring States period, the bulk of writing which has been unearthed has been in the form of bronze inscriptions. As a result, it is common to refer to the variety of scripts of this period as "bronze script", even though there is no single such script. The term usually includes bronze inscriptions of the preced ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhouli
The ''Rites of Zhou'' (), originally known as "Officers of Zhou" (), is a Chinese work on bureaucracy and organizational theory. It was renamed by Liu Xin to differentiate it from a chapter in the '' Book of History'' by the same name. To replace a lost work, it was included along with the ''Book of Rites'' and the ''Etiquette and Ceremonial'' becoming one of three ancient ritual texts (the "Three Rites") listed among the classics of Confucianism. In comparison with other works of its type, the Rite's ruler, though a sage, does not create the state, but merely organizes a bureaucracy. It could not have been composed during the Western Zhou. With a vision based on Warring States period society, Mark Edward Lewis takes it as closely linked to the major administrative reforms of the period. He and Michael Puett compare its system of duties and ranks to the "Legalism" of Shang Yang, which is not to say that they had any direct relation. Authorship The book appeared in the middl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liji
The ''Book of Rites'', also known as the ''Liji'', is a collection of texts describing the social forms, administration, and ceremonial rites of the Zhou dynasty as they were understood in the Warring States and the early Han periods. The ''Book of Rites'', along with the ''Rites of Zhou'' () and the '' Book of Etiquette and Rites'' (), which are together known as the "Three Li ()," constitute the ritual () section of the Five Classics which lay at the core of the traditional Confucian canon (each of the "five" classics is a group of works rather than a single text). As a core text of the Confucian canon, it is also known as the ''Classic of Rites'' or ''Lijing'', which some scholars believe was the original title before it was changed by Dai Sheng. History The ''Book of Rites'' is a diverse collection of texts of uncertain origin and date that lacks the overall structure found in the other "rites" texts (the ''Rites of Zhou'' and the '' Etiquette and Ceremonial''). Some s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Classics
The Chinese classics or canonical texts are the works of Chinese literature authored prior to the establishment of the imperial Qin dynasty in 221 BC. Prominent examples include the Four Books and Five Classics in the Neo-Confucian tradition, themselves an abridgment of the Thirteen Classics. The Chinese classics used a form of written Chinese consciously imitated by later authors, now known as Classical Chinese. A common Chinese word for "classic" () literally means 'warp (weaving), warp thread', in reference to the techniques by which works of this period were bound into volumes. Texts may include ''shi'' (, 'Chinese historiography, histories') ''zi'' ( 'master texts'), Chinese philosophy, philosophical treatises usually associated with an individual and later systematized into schools of thought but also including works on agriculture, Traditional Chinese medicine, medicine, mathematics, Chinese astronomy, astronomy, divination, art criticism, and other miscellaneous wri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jiangshi
A jiāngshī (), also known as a Chinese hopping vampire, is a type of undead creature or reanimated corpse in Chinese folklore, Chinese legends and folklore. Due to the influence of Hong Kong cinema, it is typically depicted in modern popular culture as a stiff corpse dressed in official Hanfu, garments from the Qing dynasty. Although the pronunciation of jiangshi varies in different East Asian countries, all of them refer to the Chinese version of vampire. In popular culture, it is commonly represented as hopping or leaping. In folkloric accounts, however, it is more formidable, capable of giving chase by running, and if sufficiently ancient or if it has absorbed sufficient yang energy, capable also of flight. According to folkloric understandings, "jiāngshī came from the hills, soaring through the air, to devour the infants of the people". In both popular culture and folklore, it is represented either as anthropophagous (i.e. man-eating), therefore resembling Eastern Europ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Variant Chinese Character
Chinese characters may have several variant forms—visually distinct glyphs that represent the same underlying meaning and pronunciation. Variants of a given character are ''allographs'' of one another, and many are directly analogous to allographs present in the English alphabet, such as the double-storey and single-storey variants of the letter A, with the latter more commonly appearing in handwriting. Some contexts require usage of specific variants. Nature of variants Before the 20th century, variation in the shape of characters was ubiquitous, a dynamic which continued after the invention of woodblock printing. For example, prior to the Qin dynasty (221–206 BC) the character meaning 'bright' was written as either or —with either or on the left, with the component on the right. Li Si (), the Chancellor of Qin, attempted to universalize the Qin small seal script across China following the wars that had politically unified the country for the first t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Kangxi Radicals
A list is a set of discrete items of information collected and set forth in some format for utility, entertainment, or other purposes. A list may be memorialized in any number of ways, including existing only in the mind of the list-maker, but lists are frequently written down on paper, or maintained electronically. Lists are "most frequently a tool", and "one does not ''read'' but only ''uses'' a list: one looks up the relevant information in it, but usually does not need to deal with it as a whole".Lucie Doležalová,The Potential and Limitations of Studying Lists, in Lucie Doležalová, ed., ''The Charm of a List: From the Sumerians to Computerised Data Processing'' (2009). Purpose It has been observed that, with a few exceptions, "the scholarship on lists remains fragmented". David Wallechinsky, a co-author of '' The Book of Lists'', described the attraction of lists as being "because we live in an era of overstimulation, especially in terms of information, and lists help us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Characters
Chinese characters are logographs used Written Chinese, to write the Chinese languages and others from regions historically influenced by Chinese culture. Of the four independently invented writing systems accepted by scholars, they represent the only one that has remained in continuous use. Over a documented history spanning more than three millennia, the function, style, and means of writing characters have changed greatly. Unlike letters in alphabets that reflect the sounds of speech, Chinese characters generally represent morphemes, the units of meaning in a language. Writing all of the frequently used vocabulary in a language requires roughly 2000–3000 characters; , nearly have been identified and included in ''The Unicode Standard''. Characters are created according to several principles, where aspects of shape and pronunciation may be used to indicate the character's meaning. The first attested characters are oracle bone inscriptions made during the 13th century&n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Radical 44
Radical 44 or radical corpse () meaning "corpse" is one of the 31 Kangxi radicals (214 radicals total) composed of three strokes. In the ''Kangxi Dictionary'', there are 148 characters (out of 49,030) to be found under this radical. is also the 51st indexing component in the ''Table of Indexing Chinese Character Components'' predominantly adopted by Simplified Chinese dictionaries published in mainland China. Evolution File:尸-oracle.svg, Oracle bone script character File:尸-bronze.svg, Bronze script character File:尸-bigseal.svg, Large seal script character File:尸-seal.svg, Small seal script The small seal script is an archaic script style of written Chinese. It developed within the state of Qin during the Eastern Zhou dynasty (771–256 BC), and was then promulgated across China in order to replace script varieties used i ... character Derived characters Literature * * External links Unihan Database - U+5C38 {{Simplified Chinese radicals 044 05 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Regular Script
The regular script is the newest of the major Chinese script styles, emerging during the Three Kingdoms period , and stylistically mature by the 7th century. It is the most common style used in modern text. In its traditional form it is the third-most common in publishing after the Ming typefaces, Ming and East Asian Gothic typeface, Gothic types used exclusively in print. History The ''Xuanhe Calligraphy Manual'' () credits with creating the regular script, based on the clerical script of the early Han dynasty (202 BCE220 CE). It became popular during the Eastern Han and Three Kingdoms periods, with Zhong Yao (230 BC), a calligrapher in the state of Cao Wei (220–266), being credited as its first master, known as the father of regular script. His famous works include the , , and . Palaeographer Qiu Xigui describes the script in ''Xuanshi biao'' as: However, very few wrote in this script at the time other than a few literati; most continued writing in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qin Dynasty
The Qin dynasty ( ) was the first Dynasties of China, imperial dynasty of China. It is named for its progenitor state of Qin, a fief of the confederal Zhou dynasty (256 BC). Beginning in 230 BC, the Qin under King Ying Zheng engaged in a Qin's wars of unification, series of wars conquering each of the rival states that had previously pledged fealty to the Zhou. This culminated in 221 BC with the successful unification of China under Qin, which then assumed an imperial prerogativewith Ying Zheng declaring himself to be Qin Shi Huang, the first emperor of China, and bringing an end to the Warring States period (221 BC). This state of affairs lasted until 206 BC, when the dynasty collapsed in the years following Qin Shi Huang's death. The Qin dynasty's 14-year existence was the shortest of any major dynasty in Chinese history, with only two emperors. However, the succeeding Han dynasty (202 BC220 AD) largely continued the military and administ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
