Sanctus For Six Vocal Parts, BWV
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Sanctus For Six Vocal Parts, BWV
The ''Sanctus'' (, "Holy") is a hymn in Christian liturgy. It may also be called the ''epinikios hymnos'' (, "Hymn of Victory") when referring to the Greek rendition and parts of it are sometimes called "Benedictus". ''Tersanctus'' (Latin: "Thrice Holy") is another, rarer name for the Sanctus. The same name is sometimes used for the ''Trisagion''. In Western Christianity, the ''Sanctus'' forms part of the Ordinary and is sung (or said) as the final words of the Preface of the Eucharistic Prayer of remembrance, consecration, and praise. The preface, which alters according to the season, usually concludes with words describing the praise of the worshippers joining with the angels, who are pictured as praising God with the words of the ''Sanctus''. In the Byzantine Rite and general Eastern Orthodox Christianity, the ''Sanctus'' is offered as a response by the choir during the Holy Anaphora. Text In Greek ''Hágios, hágios, hágios, Kýrios Sabaṓth; plḗrēs ho ouranós kaí ...
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Sanctus Sans Titre 13
The ''Sanctus'' (, "Holy") is a hymn in Christianity, Christian liturgy. It may also be called the ''epinikios hymnos'' (, "Hymn of Victory") when referring to the Greek rendition and parts of it are sometimes called "Benedictus". ''Tersanctus'' (Latin: "Thrice Holy") is another, rarer name for the Sanctus. The same name is sometimes used for the ''Trisagion''. In Western Christianity, the ''Sanctus'' forms part of the Ordinary (liturgy), Ordinary and is sung (or said) as the final words of the Preface (Liturgy), Preface of the Eucharistic Prayer of remembrance, consecration, and praise. The preface, which alters according to the Liturgical year, season, usually concludes with words describing the praise of the worshippers joining with the angels, who are pictured as praising God with the words of the ''Sanctus''. In the Byzantine Rite and general Eastern Orthodox Christianity, the ''Sanctus'' is offered as a response by the choir during the Anaphora (liturgy), Holy Anaphora. T ...
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Hymn Forms In Eastern Liturgies
A hymn is a type of song, and partially synonymous with devotional song, specifically written for the purpose of adoration or prayer, and typically addressed to a deity or deities, or to a prominent figure or personification. The word ''hymn'' derives from Greek (''hymnos''), which means "a song of praise". A writer of hymns is known as a hymnist. The singing or composition of hymns is called hymnody. Collections of hymns are known as hymnals or hymn books. Hymns may or may not include instrumental accompaniment. Polyhymnia is the Greco/Roman goddess of hymns. Although most familiar to speakers of English in the context of Christianity, hymns are also a fixture of other world religions, especially on the Indian subcontinent ('' stotras''). Hymns also survive from antiquity, especially from Egyptian and Greek cultures. Some of the oldest surviving examples of notated music are hymns with Greek texts. Origins Ancient Eastern hymns include the Egyptian ''Great Hymn to the Aten'', ...
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Ritualism In The Church Of England
Ritualism, in the history of Christianity, refers to an emphasis on the rituals and liturgical ceremonies of the Church, specifically the Christian practice of Holy Communion. In the Church of England, Anglican church in the 19th century, the role of ritual became a contentious matter. The debate over this topic was also associated with struggles between the High Church and Low Church movements. Definition In Anglicanism, the term ''ritualist'' is often used to describe the revival of the second generation Oxford Movement/Anglo-Catholicism, Anglo-Catholic/High Church, which sought to reintroduce a range of Catholicism, Roman Catholic Liturgy, liturgical practices to the Church of England. Ritualism is also seen as a controversial term (i.e., rejected by some of those to whom ritualism is applied). Common arguments Arguments about ritualism in the Church of England were often shaped by opposing (and often unannounced) attitudes towards the concept of and the nature of the autho ...
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Anglican
Anglicanism, also known as Episcopalianism in some countries, is a Western Christianity, Western Christian tradition which developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of the largest branches of Christianity, with around 110 million adherents worldwide . Most are members of national or regional Ecclesiastical province#Anglican Communion, ecclesiastical provinces of the international Anglican Communion, one of the largest Christian bodies in the world, and the world's third-largest Christian communion. When united and uniting churches, united churches in the Anglican Communion and the breakaway Continuing Anglican movement were not counted, there were an estimated 97.4 million Anglicans worldwide in 2020. Adherents of Anglicanism are called ''Anglicans''; they are also called ''Episcopalians'' in some countries. The provinces within the Anglican ...
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Book Of Common Prayer
The ''Book of Common Prayer'' (BCP) is the title given to a number of related prayer books used in the Anglican Communion and by other Christianity, Christian churches historically related to Anglicanism. The Book of Common Prayer (1549), first prayer book, published in 1549 in the reign of King Edward VI of England, was a product of the English Reformation following the break with Catholic Church, Rome. The 1549 work was the first prayer book to include the complete forms of service for daily and Sunday worship in English. It contains Morning Prayer (Anglican), Morning Prayer, Evening Prayer (Anglican), Evening Prayer, the Litany, Holy Communion, and occasional services in full: the orders for Baptism, Confirmation, Marriage, "Anointing of the Sick, prayers to be said with the sick", and a funeral service. It also sets out in full the "propers" (the parts of the service that vary weekly or daily throughout the Church's Year): the introits, collects, and epistle and gospel rea ...
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John Merbecke
John Marbeck, Merbeck or Merbecke () was an English choral composer and theological writer whose musical setting of the early Anglican liturgy standardised the sung Anglican service until the late 20th century. He is also known today for his setting of the Mass, ''Missa Per arma justitiae''. Life Probably a native of Beverley in Yorkshire, Merbecke appears to have been a boy chorister at St George's Chapel, Windsor, and was employed as an organist there from about 1541. Two years later he was convicted with four others of heresy and sentenced to be burnt at the stake, but received a pardon owing to the intervention of Stephen Gardiner, Bishop of Winchester, who said he was "but a musitian". An English Concordance of the Bible which Merbecke had been preparing at the suggestion of Richard Turner, was however confiscated and destroyed. A later version of this work, the first of its kind in English, was published in 1550 with a dedication to Edward VI. In the same year, M ...
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First Prayer Book Of Edward VI
The 1549 ''Book of Common Prayer'' (BCP) is the original version of the ''Book of Common Prayer'', variations of which are still in use as the official liturgical book of the Church of England and other Anglican churches. Written during the English Reformation, the prayer book was largely the work of Thomas Cranmer, who borrowed from a large number of other sources. Evidence of Cranmer's Protestant theology can be seen throughout the book; however, the services maintain the traditional forms and sacramental language inherited from medieval Catholic liturgies. Criticised by Protestants for being too traditional, it was replaced by the significantly revised 1552 ''Book of Common Prayer''. Title The complete title was ''The Book of the Common Prayer and Administration of the Sacraments, and other Rites and Ceremonies of the Church after the Use of the Church of England''. The prayer book's title refers to three categories of services: common prayer ( morning and evening prayer ...
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Te Deum
The ( or , ; from its incipit, ) is a Latin Christian hymn traditionally ascribed to a date before AD 500, but perhaps with antecedents that place it much earlier. It is central to the Ambrosian hymnal, which spread throughout the Latin Church with other parts of the Ambrosian Rite of Milan in the 6th to 8th centuries. It is sometimes known as the Ambrosian Hymn, although authorship by Saint Ambrose is unlikely. The term can also refer to a short religious service (of blessing or thanks) that is based upon the hymn. It continues in use in many contexts by several denominations. In particular it is the core of a short church service of thanksgiving held, often at short notice, to celebrate good news such as a military victory, the signing of a peace treaty, or the birth of a royal child. History Authorship of the hymn is traditionally ascribed to Saint Ambrose (died 397) or Saint Augustine (died 430). In 19th-century scholarship, Saint Hilary of Poitiers (died 367) ...
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Hosanna
''Hosanna'' () is a liturgical word in Judaism and Christianity. In Judaism it refers to a cry expressing an appeal for divine help.Friberg Lexicon In Christianity it is used as a cry of praise. Etymology The word ''hosanna'' (Latin ', Greek , ''hōsanná'') is from Hebrew , ', and especially the short form ', and related to Aramaic (ʾōshaʿnā) meaning 'save, rescue, savior'. In the Hebrew Bible it is used only in verses such as "help" or "save, I pray" (). However, in the Gospels it is used as a shout of jubilation, and this has given rise to complex discussions. In that context, the word ''Hosanna'' seems to be a "special kind of respect" given to the one who saves, saved, will save, or is saving now. If so Hosanna means "a special honor to the one who saves." The literal interpretation "Save, now!", based on Psalm 118:25, does not fully explain the occurrence of the word. Liturgical use in different traditions Judaism In Jewish liturgy, the word is applied s ...
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Sabaoth
Judaism has different names given to God, which are considered sacred: (), (''Adonai'' ), ('' El'' ), ( ), ('' Shaddai'' ), and ( ); some also include I Am that I Am.This is the formulation of Joseph Karo (SA YD 276:9). Maimonides (MT Yesodei haTorah 6:2), Jacob ben Asher (AT YD 276), and Isaac Alfasi (HK Menachot 3b) also included I Am that I Am, as do many later authorities, including Moses Isserles (SA YD 276:9). The original lists are found in y. Megillah 1:9 and b. Shavuot 35a, with some MSs agreeing with each authority. Maimonides and followers give the number of names as seven; however, manuscript inconsistency makes it difficult to judge which are included. Authorities including Asher ben Jehiel (''Responsa'' 3:15), the Tosafists (b. Sotah 10a), Yechiel of Paris (cited ''Birkei Yosef, Oraḥ Hayyim'' 85:8), Simeon ben Zemah Duran, Yaakov ben Moshe Levi Moelin, and Moses Isserles (SA YD 276:13), include the term Shalom as well. Early authorities considered ...
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Roman Rite
The Roman Rite () is the most common ritual family for performing the ecclesiastical services of the Latin Church, the largest of the ''sui iuris'' particular churches that comprise the Catholic Church. The Roman Rite governs Rite (Christianity), rites such as the Roman Mass and the Liturgy of the Hours as well as the manner in which Sacraments of the Catholic Church, sacraments and Blessing in the Catholic Church, blessings are performed. The Roman Rite developed in the Latin language in the city of Rome and, while distinct Latin liturgical rites such as the Ambrosian Rite remain, the Roman Rite has gradually been adopted almost everywhere in the Latin Church. In medieval times there were numerous local variants, even if all of them did not amount to distinct rites, yet uniformity increased as a result of the invention of printing and in obedience to the decrees of the Council of Trent of 1545–1563 (see ''Quo primum''). Several Latin liturgical rites which had survived into th ...
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