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Reappearance Of Muhammad Al-Mahdi
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873874 CE), the eleventh Imam. While the miraculously prolonged life of the eschatological Mahdi is specific to Shia, the signs of his (re)appearance and his career are largely common in Shia and Sunni, and the belief in a messianic Mahdi remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources. Historical background Until their deaths, the tenth and eleventh of the Twelve Imams were held under close surveillance in the garrison town of Samarra by the Abbasids, who are often responsible in Shia sources for poisoning the two Imams, namely, Ali al-Hadi and Hasan al-Askari. Contemporary to the tenth Imam, the Abbasid al-Mutawakkil h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelver Shi'ism
Twelver Shīʿīsm ( ar, ٱثْنَا عَشَرِيَّة; '), also known as Imāmīyyah ( ar, إِمَامِيَّة), is the largest branch of Shīʿa Islam, comprising about 85 percent of all Shīʿa Muslims. The term ''Twelver'' refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Imam al-Mahdi, lives in Occultation and will reappear as ''The promised Mahdi'' ( ar, المهدي المنتظر). According to the Shīʿa tradition, the Mahdi's tenure will coincide with the Second Coming of Jesus (ʿĪsā), who, along with Mahdi, would kill the Dajjal. Twelvers believe that the Twelve Imams are the spiritual and political successors to the Islamic prophet Muhammad. According to the theology of Twelvers, the Twelve Imams are exemplary human individuals who not only rule over the Muslim community (''Ummah'') with justice, but are also able to preserve and interpret the Islamic law (''sharīʿa'') ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Husayn Tabatabai
Muhammad Husayn Tabataba'i or Sayyid Mohammad Hossein Tabataba'i (16 March 1903 – 15 November 1981) was an Iranian scholar, theorist, philosopher and one of the most prominent thinkers of modern Shia Islam. He is perhaps best known for his '' Tafsir al-Mizan'', a twenty-seven-volume work of tafsir (Quranic exegesis), which he produced between 1954 and 1972. He is commonly known as Allameh Tabataba'i and the Allameh Tabataba'i University in Tehran is named after him. Biography He received his earlier education in his native Tabriz city, mastering the elements of Arabic and the religious sciences, and at about the age of twenty set out for the great Shiite university of Najaf to continue more advanced studies. He studied at Najaf, under masters such as Ali Tabatabaei (in gnosis), Mirza Muhammad Husain Na'ini, Sheykh Muhammad Hossein Qaravi Esfahani (in Fiqh and Jurisprudence), Sayyid Abu'l-Qasim Khwansari (in Mathematics), as well as studying the standard texts of Avicenna's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mohammad Ali Amir Moezzi
Mohammad Ali Amir-Moezzi is an Islamologist at the École pratique des Hautes Études. He is one of the leading academics within the study of early Twelver Shiʿism. Views on Early Shi'ism Early Shi'is held supra-natural beliefs about the Imams One of Amir-Moezzi's fundamental arguments is that the supra-natural and supra-rational beliefs about the Twelve Imams were the core of Twelver Shiʿism. This puts him in conflict with the prevailing interpretation that it was the rational tradition, led by figures such as Al-Shaykh Al-Mufid, that constituted this core. This argument was initially put forward in ''Le guide divin dans le Shiisme original'' (''The Divine Guide in Early Shi‘ism''), and continued to be developed in his later work. This view is generally contrasted with the views of Hossein Modarressi. Amir-Moezzi describes this early Shiʿi view as such:Without the Imam, the universe would crumble, since he is the Proof, the Manifestation, and the Organ of God, and he is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajʽa
(), also known as (), is a doctrine in Shia Islam positing that some of the dead will return to life before the Resurrection to avenge their oppression. In Twelver Shia doctrine, the concept of is closely intertwined with the eschatological concept of occultation () and the reappearance of the twelfth Imam Muhammad al-Mahdi in the end times to establish peace and justice on earth. This doctrine, which was elaborated in the early 10th-century by the then emerging Twelver sect, goes back on earlier ideas developed by early Shia sects such as the late 7th-century and the early 9th-century , who denied the deaths of Muhammad ibn al-Hanafiyya (died 700) and Musa al-Kazim (died 799) and awaited their return. The doctrine was also current among the 8th/9th-century Shias known as (), whose elaboration of the idea may have influenced early Twelver scholars. The concept was later also used in the Baháʼí Faith (19th century) to designate the cyclical return of the Manifestation o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Husayn Ibn Ali
Abū ʿAbd Allāh al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib ( ar, أبو عبد الله الحسين بن علي بن أبي طالب; 10 January 626 – 10 October 680) was a grandson of the Islamic prophet Muhammad and a son of Ali ibn Abi Talib and Muhammad's daughter Fatima, as well as a younger brother of Hasan ibn Ali. He is claimed to be the third Imam of Shia Islam after his brother, Hasan, and before his son, Ali ibn Husayn Zayn al-Abidin. Being a grandson of the prophet, he is a member of the Ahl al-Bayt. He is also considered to be a member of the Ahl al-Kisa, and a participant in the event of Mubahala. Muhammad described him and his brother, Hasan, as "the leaders of the youth of Paradise." During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing Hasan–Muawiya treaty, in spite of being suggested to do otherwise. In the nine-year period between Hasan's abdication in AH 41 (660 CE) and his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses In Islam
In Islam, Mūsā ibn ʿImrān ( ar, , ), is an important prophet and messenger of God and is the most frequently mentioned individual in the Quran, with his name being mentioned 136 times and his life being narrated and recounted more than that of any other prophet.Annabel Keeler, "Moses from a Muslim Perspective", in: Solomon, Norman; Harries, Richard; Winter, Tim (eds.)''Abraham's Muslims in conversation'', T&T Clark Publ. (2005), pp. 55–66. Moses is one of the most important prophets and messengers of Islam. According to the Quran, Musa was born to an Israelite family. In his childhood, he is put in a basket which flows towards Nile, and eventually Musa is discovered by Pharaoh's () wife Asiya, who makes Musa as her adopted son. After reaching adulthood, Musa then resides in Midian, before departing for Egypt again to threaten the Pharaoh. During his prophethood, Musa is said to have performed many miracles, and is also reported to have personally talked to God, who bes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Badr
The Battle of Badr ( ar, غَزْوَةُ بَدِرْ ), also referred to as The Day of the Criterion (, ) in the Qur'an and by Muslims, was fought on 13 March 624 CE (17 Ramadan, 2 AH), near the present-day city of Badr, Al Madinah Province in Saudi Arabia. Muhammad, commanding an army of his Sahaba, defeated an army of the Quraysh led by Amr ibn Hishām, better known as Abu Jahl. The battle marked the beginning of the six-year war between Muhammad and his tribe. Prior to the battle, the Muslims and the Meccans had fought several smaller skirmishes in late 623 and early 624. Muhammad took keen interest in capturing Meccan caravans after his migration to Medina, seeing it as repayment for his people, the Muhajirun. A few days before the battle, when he learnt of a Makkan caravan returning from the Levant led by Abu Sufyan ibn Harb, Muhammad gathered a small expeditionary force to capture it. Abu Sufyan, learning of the Muslim plan to ambush his caravan, changed cou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Masih Ad-Dajjal
Al-Masih ad-Dajjal (), otherwise referred to simply as the Dajjal, is an evil figure in Islamic eschatology similar to the Antichrist in Christianity, who will pretend to be the promised Messiah, appearing before the Day of Judgment according to the Islamic eschatological narrative. The Dajjal is never mentioned in the Quran, but he is mentioned and described in the ''ḥadīth'' literature. Like in Christianity, the Dajjal is said to emerge out in the east, although the specific location varies among the various sources. The Dajjal will imitate the miracles performed by ʿĪsā (Jesus), such as healing the sick and raising the dead, the latter done with the aid of devils ('' Shayāṭīn''). He will deceive many people, such as weavers, magicians, half-castes, and children of prostitutes. Etymology ' ( ar, دجّال) is the superlative form of the root word ' meaning "lie" or "deception". It means "deceiver" and also appears in (). The compound ', with the definite a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus In Islam
In Islam, Jesus ( ar, عِيسَى ٱبْنُ مَرْيَمَ, lit=Isa, son of Maryam, translit=ʿĪsā ibn Maryam) is believed to be the penultimate prophet and messenger of God and the Messiah. He is also considered to be the prophet sent to guide the Children of Israel (), being revealed the third holy book called the '' Injīl.'' In the Quran, Jesus is described as the Messiah (), born of a virgin, performing miracles, accompanied by disciples, rejected by the Jewish establishment, and being raised to heaven. The Quran asserts that Jesus wasn't crucified nor died on the cross, but was miraculously saved by God. The Quran places Jesus amongst the greatest prophets, and mentions him with various titles. The prophethood of Jesus is preceded by that of Yahya and succeeded by Muhammad, the latter of whom Jesus is reported to have prophesied by using the name Ahmad. The Quran rejects the Christian view of the divinity of Jesus as God incarnate, or the literal Son o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Last Judgment
The Last Judgment, Final Judgment, Day of Reckoning, Day of Judgment, Judgment Day, Doomsday, Day of Resurrection or The Day of the Lord (; ar, یوم القيامة, translit=Yawm al-Qiyāmah or ar, یوم الدین, translit=Yawm ad-Dīn, label=none) is part of the Abrahamic religions and the '' Frashokereti'' of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the approval of some and the penalizing of others. The concept is found in all the canonical gospels, particularly in the Gospel of Matthew. The Christian tradition is also followed by Islam, where it is mentioned in the 43rd chapter ('' Az-Zukhruf'') of the Quran, according to some interpretations. Christian futurists believe it will follow the resurrection of the dead and the Second Coming of Jesus, while full preterists believe it has already occurred. The Last Judgment has inspired numerous artistic de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Major Occultation
In Twelver Shia Islam, the Major Occultation ( ar, ٱلْغَيْبَة ٱلْكُبْرَىٰ, ', 329 AH-present, 941 CE-present) is the second occultation of the Hidden Imam, Muhammad al-Mahdi, which is expected to continue until his rise in the end of time to establish peace and justice on earth. While various sects disagree about the identity of the eschatological Mahdi, the belief in him remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources. The Major Occultation began in 329 AH (941 CE) with the death of the fourth successive agent of the Hidden Imam, Abu al-Hasan al-Samarri, marking the end of the Minor Occultation (260-329 AH, 874-941 CE). According to Twelver sources, shortly before his death, al-Samarri received a letter from the Hidden Imam, which predicted his imminent death, ordered him not to designate a successor, and announced the beginning of the "complete occultation," in which there w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Signed Letter Of Hujjat-Allah Al-Mahdi
The final letter of Muhammad al-Mahdi, known as the Hidden Imam in Twelver Shi'ism, to his agent Abu al-Hasan Ali ibn Muhammad al-Samarri predicted his imminent death and announced the beginning of the Major Occultation (941–present). In Twelver belief, the Major Occultation concludes with the rise of al-Mahdi in the end of time to establish peace and justice on earth. This letter belongs to the Tawqi'at ( ar, تَوْقِيعات , lit=signed letters), a collection of signed letters and pronouncements attributed to the Hidden Imam. Etymology ( ar, تَوْقِيع , label=none) is derived from the verb ( ar, وَقَعَ, link=no, label=none), a polysemous word which often means to fall or cause to fall. itself means a person's name or mark used in signing a letter (signature). Historically, referred to a sign on camel's saddle. In this sense, came be identified with a signature of caliph or ruler on a letter. Tawqi'at is the plural form of . In Twelver literature, the fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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