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R. Hananeel B. Ḥushiel
Chananel ben Chushiel or Ḥananel ben Ḥushiel (), an 11th-century Kairouanan rabbi and Talmudist, was in close contact with the last Geonim. He is best known for his commentary on the Talmud. Chananel is often referred to as Rabbeinu Chananel – Hebrew for "our teacher, Chananel" (in Hebrew, רבנו חננאל, or abbreviated, ר"ח). Biography Rabbeinu Chananel (c. 980–1055) was probably born in Southern Italy, likely Bari, an important rabbinic center in the late geonic period. Around the year 1005, his father Chushiel travelled to North Africa with the intention of making his way to Egypt. While waiting for his son to join him, Chushiel settled instead in Kairouan (modern Tunisia), at the time under the rule of Zirid Emirs on behalf of the Fatimids. R. Chananel studied under his father, who became head of the Kairouan yeshiva, and through correspondence with Hai Gaon. He is closely associated with Nissim Ben Jacob in the capacity of rabbi and Rosh yeshiva of Kairouan. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kairouan
Kairouan (, ), also spelled El Qayrawān or Kairwan ( , ), is the capital of the Kairouan Governorate in Tunisia and a UNESCO World Heritage Site. The city was founded by the Umayyads around 670, in the period of Caliph Mu'awiya (reigned 661–680); this is when it became an important centre for Sunni Islamic scholarship and Quranic learning, attracting Muslims from various parts of the world. The Mosque of Uqba is situated in the city.Europa Publications "General Survey: Holy Places" ''The Middle East and North Africa 2003'', p. 147. Routledge, 2003. . "The city is regarded as a holy place for Muslims." Etymology The name ( ''al-Qayrawān'') is an Arabic word meaning "military group" or "caravan", borrowed early on from the Middle Persian word ''kārawān'' (modern Persian ''kârvân''), meaning "military column" (''kâr'' "people/military" + ''vân'' "outpost") or " caravan" (see caravanserai). In Berber, the city used to be called ''Tikirwan'', thought to be an adaptatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moed
Moed (, "Festivals") is the second Order of the Mishnah, the first written recording of the Oral Torah of the Jewish people (also the Tosefta and Talmud). Of the six orders of the Mishna, Moed is the third shortest. The order of Moed consists of 12 tractates: # ''Shabbat'' or ''Shabbath'' () ("Sabbath") deals with the 39 prohibitions of "work" on the Shabbat. 24 chapters. # ''Eruvin'' (ערובין) ("Mixtures") deals with the Eruv or Sabbath-bound - a category of constructions/delineations that alter the domains of the Sabbath for carrying and travel. 10 chapters. # '' Pesahim'' (פסחים) (" Passover Festivals") deals with the prescriptions regarding the Passover and the paschal sacrifice. 10 chapters. # '' Shekalim'' (שקלים) ("Shekels") deals with the collection of the half-Shekel as well as the expenses and expenditure of the Temple. 8 chapters # '' Yoma'' (יומא) ("The Day")—also called "Kippurim" or "Yom ha-Kippurim" ("Day of Atonement")—deals with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahya Ben Asher
Bahya ben Asher ibn Halawa (, 1255–1340) was a rabbi and scholar of Judaism, best known as a commentator on the Hebrew Bible. He is one of two scholars now referred to as Rabbeinu Behaye, the other being philosopher Bahya ibn Paquda. Biography Bahya was a pupil of Rabbi Shlomo ibn Aderet (the ''Rashba''). Unlike the latter, Bahya did not publish a Talmud commentary; he is, however, considered by Jewish scholars to be one of the most distinguished of the biblical exegetes of Spain. He "discharged with zeal" the duties of a ''darshan'' (Hebrew for "expounder") in his native city of Zaragoza, sharing this position with several others. He is buried in Kadarim, Israel, a few minutes walking distance from the prophet Habakkuk. Works Bahya's principal work is his commentary on the Torah (the five books of Moses), but he is also known for others, especially ''Kad ha-Kemah''. Torah commentary The commentary on the Torah - "מדרש רבינו בחיי על התורה " - enjoyed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah
The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () or the Five Books of Moses. In Rabbinical Jewish tradition it is also known as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll ( '' Sefer Torah''). If in bound book form, it is called '' Chumash'', and is usually printed with the rabbinic commentaries (). In rabbinic literature, the word ''Torah'' denotes both the five books ( "Torah that is written") and the Oral Torah (, "Torah that is spoken"). It has also been used, however, to designate the entire Hebrew Bible. The Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. Rabbinic tradition's underst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbinic Literature
Rabbinic literature, in its broadest sense, is the entire corpus of works authored by rabbis throughout Jewish history. The term typically refers to literature from the Talmudic era (70–640 CE), as opposed to medieval and modern rabbinic writings. It aligns with the Hebrew term ''Sifrut Chazal'' (), which translates to “literature f oursages” and generally pertains only to the sages (''Chazal'') from the Talmudic period. This more specific sense of "Rabbinic literature"—referring to the Talmud, Midrashim (), and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms ''mefareshim'' and ''parshanim'' (commentaries and commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts. Mishnaic literature The Midr'she halakha, Mishnah, and Tosefta (compiled from materials pre-dating the year 200 CE) are the earliest extan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishonim
''Rishonim'' (; ; sing. , ''Rishon'') were the leading rabbis and ''posek, poskim'' who lived approximately during the 11th to 15th centuries, in the era before the writing of the ''Shulchan Aruch'' (, "Set Table", a common printed code of Jewish law, 1563 CE) and following the ''Geonim'' (589–1038 CE). Rabbinic scholars subsequent to the ''Shulchan Aruch'' are generally known as ''acharonim'' ("the latter ones"). The distinction between the and the is meaningful historically; in ''halakha'' (Jewish law) the distinction is less important. According to a widely held view in Orthodox Judaism, the Acharonim generally cannot dispute the rulings of rabbis of previous eras unless they find support from other rabbis in previous eras. On the other hand, this view is not formally a part of ''halakha'' itself, and according to some rabbis is a violation of the halakhic system.See Kesef Mishna (Maamrim 2:2), Kovetz Igros Chazon Ish (2:26) In ''The Principles of Jewish Law'', Orthodox ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosafot
The Tosafot, Tosafos or Tosfot () are Middle Ages, medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes. The authors of the Tosafot are known as Tosafists; for a listing (see List of Tosafists.) Meaning of name The word ''tosafot'' literally means "additions". The reason for the title is a matter of dispute among modern scholars. Many of them, including Heinrich Graetz, think the glosses are so-called as additions to Rashi's commentary on the Talmud. In fact, the period of the Tosafot began immediately after Rashi had written his commentary; the first tosafists were Rashi's sons-in-law and grandsons, and the Tosafot consist mainly of strictures on Rashi's commentary. Others, especially Isaac Hirsch Weiss, object that many tosafot — particularly those of Isaiah di Trani — have no reference to Rashi. Weiss, followed by other scholars, assert ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashi
Shlomo Yitzchaki (; ; ; 13 July 1105) was a French rabbi who authored comprehensive commentaries on the Talmud and Hebrew Bible. He is commonly known by the List of rabbis known by acronyms, Rabbinic acronym Rashi (). Born in Troyes, Rashi studied Torah studies in Worms, Germany, Worms under German rabbi Yaakov ben Yakar and French rabbi Isaac ben Eliezer Halevi, both of whom were pupils of the famed scholar Gershom ben Judah. After returning to Troyes, Rashi joined the , began answering Halakha, halakhic questions and later served as the 's head after the death of Zerach ben Abraham. Rashi is generally considered a leading biblical exegete in the Middle Ages. Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi's commentaries appeal to both learned scholars and beginning students, and his works remain a centerpiece of contemporary Torah study. A large fraction of rabbinic literature published since the Middle Ages discusses Ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Talmud
The Jerusalem Talmud (, often for short) or Palestinian Talmud, also known as the Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine or the Land of Israelrather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews were allowed to live at the time. The Jerusalem Talmud predates its counterpart, the Babylonian Talmud (known in Hebrew as the ), by about a century. It was written primarily in Galilean Aramaic. It was compiled between the late fourth century to the first half of the fifth century. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara is what differentiates the Jerusalem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aggada
Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word () is derived from the Hebrew root , meaning "declare, make known, expound", also known from the common Hebrew verb .Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' () and corresponding Aramaic ''aggadta'' (אֲגַדְתָּא) are variants of ''haggadah'' based on a common linguistic shift from ''haphalah'' to ''aphalah'' forms. However, a minority of scholars believe that these words derive from a separate A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gemara
The Gemara (also transliterated Gemarah, or in Yiddish Gemore) is an essential component of the Talmud, comprising a collection of rabbinical analyses and commentaries on the Mishnah and presented in 63 books. The term is derived from the Aramaic word and rooted in the Semitic word ג-מ-ר (gamar), which means "to finish" or "complete". Initially, the Gemara was transmitted orally and not permitted to be written down. However, after Judah the Prince compiled the Mishnah around 200 CE, rabbis from Babylonia and the Land of Israel extensively studied the work. Their discussions were eventually documented in a series of books, which would come to be known as the Gemara. The Gemara, when combined with the Mishnah, forms the full Talmud. There are two versions of the Gemara: the Babylonian Talmud (Talmud Bavli) and the Jerusalem Talmud (Talmud Yerushalmi). The Babylonian Talmud, compiled by scholars in Babylonia around 500 CE and primarily from the academies of Sura, Pumbedi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hai Ben Sherira
Hai ben Sherira (), better known as Hai Gaon (), was a medieval Jewish theologian, rabbi and scholar who served as Gaon of the Talmudic academy of Pumbedita during the early 11th century. He was born in 939 and died on March 28, 1038. He received his Talmudic education from his father, Sherira ben Hanina, and in early life acted as his assistant in teaching. In his forty-fourth year he became associated with his father as "''av bet din''", and with him delivered many joint decisions. According to '' Sefer HaKabbalah'' of Rabbi Abraham ben David (Ravad), he was the last of the ''Geonim''. Appointment as Gaon As a consequence of the calumnies of their antagonists Hai and his father were imprisoned together and their property was confiscated by the Abbasid caliph al-Qadir in 997. The imprisonment was brief, but shortly thereafter (in 998) the aged and infirm Sherira appointed his son to the position of gaon. Hai's installation was greeted with great enthusiasm by the Jewish popula ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
