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Qur'an And Sunnah
The hadith of the () refers to a statement, attributed to the Islamic prophet Muhammad, that introduces the Quran, the principal religious text in Islam, and his progeny as the only two sources of divine guidance after his death. Widely reported by both Shia and Sunni authorities, the hadith of the is of particular significance in Twelver Shia, where their Twelve Imams are viewed as the spiritual and political successors of Muhammad. Hadith of the ''thaqalayn'' There exist several versions of this hadith in Sunni sources. The version that appears in the ''Musnad Ahmad ibn Hanbal'', a canonical Sunni hadith collection, reads, Muhammad might have repeated this statement on multiple occasions, including his Farewell Pilgrimage and later at the Ghadir Khumm, shortly before he died in 632. The version of this hadith in '' Al-Sunan al-kubra'', another Sunni hadith collection, adds the warning, "Be careful how you treat the two reasuresafter me." Similar versions of the hadith ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prophets And Messengers In Islam
Prophets in Islam () are individuals in Islam who are believed to spread God in Islam, God's message on Earth and serve as models of ideal human behaviour. Some prophets are categorized as messengers (; sing. , ), those who transmit Revelation, divine revelation, most of them through the interaction of an Islamic view of angels, angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the Iman (concept)#The Six Articles of Faith, six articles of the Islamic faith. Muslims believe that the first prophet was also the first human being Adam in Islam, Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran with the Arabic versions of their names; for example, the Jewish Elisha is called Elisha in Islam, Alyasa', Job (biblical figure), Job is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Husayn Tabataba'i
Muhammad Husayn Tabataba'i (; 16 March 1903 – 15 November 1981) was an Iranian scholar, theorist, philosopher and one of the most prominent thinkers of modern Shia Islam. He is perhaps best known for his '' Tafsir al-Mizan'', a twenty-seven-volume work of tafsir (Quranic exegesis), which he produced between 1954 and 1972. He is commonly known as Allameh Tabataba'i and the Allameh Tabataba'i University in Tehran is named after him. Biography He received his earlier education in his native Tabriz, mastering the elements of Arabic and the religious sciences, and at about the age of twenty set out for the Shiite seminary of Najaf to continue more advanced studies. He studied under masters such as Ali Tabatabaei (in gnosis), Mirza Muhammad Husain Na'ini, Sheykh Muhammad Hossein Qaravi Esfahani (in Fiqh and Jurisprudence), Sayyid Abu'l-Qasim Khwansari (in Mathematics), as well as studying the standard texts of Avicenna's ''Shifa'', the ''Asfar'' of Sadr al-Din Shirazi, and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith Of The Twelve Successors
The hadith of the twelve successors () is a widely-reported prophecy, attributed to the Islamic prophet Muhammad, predicting that there would be twelve successors after him. As there were many more rulers after Muhammad, Sunni authors have variously identified these twelve successors with some of these rulers. In Twelver Shia, these successors are instead identified with their Twelve Imams. Their last imam, Muhammad al-Mahdi, is believed to miraculously remain in occultation since 874 CE, and is expected to return in the end of times to eradicate injustice and evil. Sunni sources Several variants of the hadith of twelve successors appear in Sunni sources, usually related on the authority of Jabir ibn Samura (), a companion of the Islamic prophet Muhammad, but also narrated from other companions, such as Abd Allah ibn Mas'ud (), Anas ibn Malik (), Umar (), Wasila ibn Asqa', Abd Allah ibn Umar (), Abu Huraira (), Salman the Persian (), Aisha (), and Uthman (). In particular ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith Of The Ark
The hadith of the ark () is a saying (hadith) attributed to the Islamic prophet Muhammad that likens his household (Ahl al-Bayt) to Noah's ark; whoever turns to them is saved and whoever turns away from them perishes. Reported by both Shia and Sunni authorities, this hadith is of particular significance in Shia Islam, where the Ahl al-Bayt are viewed as the spiritual and political successors of Muhammad. Hadith of the ark In the hadith compilation , the Shia theologian al-Bahrani () cites eleven chains of transmission for the hadith of the ark from Sunni sources and seven from Shia sources. In particular, , a Sunni collection of prophetic traditions, includes the following version of the hadith, Minor variations of this statement appear also in the works of the Sunni scholars Ibn Hajar (), Ibn Abd-Allah al-Tabari (), al-Suyuti (), and al-Shablanji (nineteenth century), while the modern Shia theologian Muhammad Husayn Tabatabai () narrates this hadith on the authority of Muha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahdi
The Mahdi () is a figure in Islamic eschatology who is believed to appear at the Eschatology, End of Times to rid the world of evil and injustice. He is said to be a descendant of Muhammad in Islam, Muhammad, and will appear shortly before Jesus in Islam, Jesus. The Mahdi is mentioned in several List of hadith Books, canonical compilations of hadith, but is absent from the Quran and the two most-revered Kutub al-Sittah, Sunni hadith collections, ''Sahih al-Bukhari'' and ''Sahih Muslim''. As such, some Sunni theologians have questioned the orthodoxy of the Mahdi. The doctrine of the Mahdi seems to have gained traction during the confusion and unrest of the religious and political upheavals of the first and second centuries of Islam. Some of the first references to the Mahdi appear in the late 7th century, when the revolutionary Mukhtar al-Thaqafi declared Muhammad ibn al-Hanafiyya, a son of Caliphate, Caliph Ali (), to be the Mahdi. Although the concept of a Mahdi is not an essen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Occultation (Islam)
Occultation (, ') in Shia Islam refers to the Islamic eschatology, eschatological belief that the Mahdi, a descendant of the Islamic prophet Muhammad, has already been born and he was subsequently concealed, but he will reemerge and he will establish justice and peace on earth at the end of time. The signs of his (re)appearance are largely common in Shia and Sunni, Sunni, (although Sunni do not believe the Mahdi has already been born and is in occultation), and the belief in the eschatological Mahdi remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources. However, the Islamic schools and branches#Shīʿa Islam, branches of Shia Islam that believe in it differ with regard to the identity of the Mahdi. The #Twelver_Shia, mainstream Shia identifies him as Muhammad al-Mahdi, the twelfth imam, who is believed to be responsible for the affairs of men and, in particular, their inward spiritual guidance during the occult ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Al-Mahdi
Muhammad al-Mahdi () is believed by the Twelver Shia to be the last of the Twelve Imams and the eschatological Mahdi, who will emerge in the end of time to establish peace and justice and redeem Islam. Hasan al-Askari, the eleventh Imam, died in 260 AH (873–874), possibly poisoned by the Abbasids. Immediately after his death, his main representative, Uthman ibn Sa'id al-Asadi, claimed that the eleventh Imam had an infant son named Muhammad, who was kept hidden from the public out of fear of Abbasid persecution. Uthman also claimed to represent Muhammad, who had entered a state of occultation. Other local representatives of al-Askari largely supported these assertions, while the Shia community fragmented into several sects over al-Askari's succession. All these sects, however, are said to have disappeared after a few decades except the Twelvers, who accept the son of al-Askari as the twelfth and final Imam in occultation. Uthman was followed by three more agents, col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunnah
is the body of traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time supposedly saw, followed, and passed on to the next generations. Differing from the Sunni Islam, Sunni Muslims, the largest Islamic denomination, is that of Shia, who prioritize the role of Imamate in Shia doctrine, Imams in interpreting the sunnah and that the true interpreters are the Twelve Imams, and Sufi who hold that Muhammad transmitted the values of sunnah "through a series of Sufi teachers". According to classical Islamic theories,#DWBRTMIT1996, Brown, ''Rethinking Tradition in Modern Islamic Thought'', 1996: p.7 the sunnah is primarily documented by hadith—which are the verbally-transmitted record of the teachings, actions, deeds, sayings, and silent approvals or disapprovals attributed to Muhammad—and alongside the Quran (the book of Islam) are the divine revelation (''wahy'') delivered throu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imamate In Shia Doctrine
In Shia Islam, the Imamah () is a doctrine which asserts that certain individuals from the lineage of the Prophets in Islam, Islamic prophet Muhammad are to be accepted as leaders and guides of the ummah after the Succession to Muhammad, death of Muhammad. Imamah further says that Imams possess divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance. Etymology The word "Imām" denotes a person who stands or walks "in front". For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque. It also means the head of a ''madhhab'' ("school of thought"). However, from the Shia point of view this is merely the ''basic'' understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable ''only'' to those members of the house of Muhammad designate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Husayn Ibn Ali
Husayn ibn Ali (; 11 January 626 – 10 October 680 Common Era, CE) was a social, political and religious leader in early medieval Arabia. The grandson of the Islamic prophet Muhammad and an Alids, Alid (the son of Ali ibn Abu Talib ibn Abd al-Muttalib, Abi Talib and Muhammad's daughter Fatima), as well as a younger brother of Hasan ibn Ali, Husayn is regarded as the third Imam in Shia Islam after his brother, Hasan, and before his son, Ali al-Sajjad. Husayn is a prominent member of the Ahl al-Bayt and is also considered to be a member of the Ahl al-Kisa and a participant in the event of the mubahala, event of the ''mubahala''. Muhammad described him and his brother, Hasan, as the leaders of the youth of Paradise in Islam, paradise. During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing the Hasan–Muawiya treaty, Hasan–Mu'awiya I treaty, despite it being suggested to do otherwise. In the nine-year pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasan Ibn Ali
Hasan ibn Ali (; 2 April 670) was an Alids, Alid political and religious leader. The eldest son of Ali and Fatima and a grandson of the Islamic prophet Muhammad, Hasan briefly ruled as Rashidun caliphate, Rashidun caliph from January 661 until August 661. He is considered as the second Imamate in Shia doctrine, Imam in Shia Islam, succeeding Ali and preceding his brother Husayn ibn Ali, Husayn. As a grandson of the prophet, he is part of the and the , and also participated in the event of the mubahala. During the Ali as Caliph, caliphate of Ali (), Hasan accompanied him in the military campaigns of the First Fitna. Following Assassination of Ali, Ali's assassination in January 661, Hasan was acknowledged caliph in Kufa. His sovereignty was not recognized by Mu'awiya I, Mu'awiya ibn Abi Sufyan (), the governor of Syria, who led an army into Kufa while pressing Hasan for abdication in letters. In response, Hasan sent a vanguard under Ubayd Allah ibn al-Abbas to block Mu'awiya' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
