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Pillar Of The Boatmen
The Pillar of the Boatmen (french: Pilier des nautes) is a monumental Roman column erected in Lutetia (modern Paris) in honour of Jupiter by the guild of boatmen in the 1st century AD. It is the oldest monument in Paris and is one of the earliest pieces of representational Gallo-Roman art to carry a written inscription . The Roman name for the monument is ''Nautae Parisiaci'' (the sailors of the Parisii, who were a tribe of Gauls). It was found re-used in the 4th century city wall on the Île de la Cité and is now displayed in the frigidarium of the Thermes de Cluny. Description The pillar is made of a type of limestone called "pierre de Saint-Leu-d'Esserent", from Saint-Leu, Oise, France. The original pillar would have been 5.24m high, 91 cm wide at the base and 74 cm wide at the top (Saragoza 2003). It is likely to have been formed in four tiers and although the order from top to bottom is reasonably certain from the relative sizes of the blocks, we do not know the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dative
In grammar, the dative case (abbreviated , or sometimes when it is a core argument) is a grammatical case used in some languages to indicate the recipient or beneficiary of an action, as in "Maria Jacobo potum dedit", Latin for "Maria gave Jacob a drink". In this example, the dative marks what would be considered the indirect object of a verb in English. Sometimes the dative has functions unrelated to giving. In Scottish Gaelic and Irish, the term ''dative case'' is used in traditional grammars to refer to the prepositional case-marking of nouns following simple prepositions and the definite article. In Georgian and Hindustani (Hindi-Urdu), the dative case can also mark the subject of a sentence.Bhatt, Rajesh (2003). Experiencer subjects. Handout from MIT course “Structure of the Modern Indo-Aryan Languages”. This is called the dative construction. In Hindi, the dative construction is not limited to only certain verbs or tenses and it can be used with any verb in any tense or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mercury (mythology)
Mercury (; la, Mercurius ) is a major god in Roman religion and mythology, being one of the 12 Dii Consentes within the ancient Roman pantheon. He is the god of financial gain, commerce, eloquence, messages, communication (including divination), travelers, boundaries, luck, trickery, and thieves; he also serves as the guide of souls to the underworld. In Roman mythology, he was considered to be either the son of Maia, one of the seven daughters of the Titan Atlas, and Jupiter, or of Caelus and Dies. In his earliest forms, he appears to have been related to the Etruscan deity Turms; both gods share characteristics with the Greek god Hermes. He is often depicted holding the caduceus in his left hand. Similar to his Greek equivalent Hermes, he was awarded a magic wand by Apollo, which later turned into the caduceus, the staff with intertwined snakes. Etymology The name "Mercury" is possibly related to the Latin words ' ("merchandise"; cf. ''merchant'', ''commerce'', etc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mars (mythology)
In ancient Roman religion and myth, Mars ( la, Mārs, ) was the god of war and also an agricultural guardian, a combination characteristic of early Rome. He was the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him ( Latin ''Martius''), and in October, which began the season for military campaigning and ended the season for farming. Under the influence of Greek culture, Mars was identified with the Greek god Ares,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. whose myths were reinterpreted in Roman literature and art under the name of Mars. The character and dignity of Mars differed in fundamental ways from that of his Greek counterpart, who is often treated with contempt and revulsion in Greek literature. Mars's altar in the Campus Martius, the area of Rome that took its name from him, was supposed to have been dedicated by Numa, the peace-lov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Interpretatio Romana
''Interpretatio graeca'' (Latin, "Greek translation") or "interpretation by means of Greek odels is a discourse used to interpret or attempt to understand the mythology and religion of other cultures; a comparative methodology using ancient Greek religious concepts and practices, deities, and myths, equivalencies, and shared characteristics. The phrase may describe Greek efforts to explain others' beliefs and myths, as when Herodotus describes Egyptian religion in terms of perceived Greek analogues, or when Dionysius of Halicarnassus and Plutarch document Roman cults, temples, and practices under the names of equivalent Greek deities. ''Interpretatio graeca'' may also describe non-Greeks' interpretation of their own belief systems by comparison or assimilation with Greek models, as when ancient Romans, Romans adapt Greek myths and iconography under the names of their own gods. ''Interpretatio romana'' is comparative discourse in reference to Religion in ancient Rome, ancien ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fortuna (luck)
Fortuna ( la, Fortūna, equivalent to the Greek mythology, Greek goddess Tyche) is the goddess of fortune and the personification of luck in Religion in ancient Rome, Roman religion who, largely thanks to the Late Antique author Boethius, remained popular through the Middle Ages until at least the Renaissance. The blindfolded depiction of her is still an important figure in many aspects of today's Italian culture, where the dichotomy ''fortuna / sfortuna'' (luck / unluck) plays a prominent role in everyday social life, also represented by the very common refrain "La [dea] fortuna è cieca" (latin ''Fortuna caeca est''; "Luck [goddess] is blind"). Fortuna is often depicted with a Gubernaculum (classical), gubernaculum (ship's rudder), a ball or Rota Fortunae (wheel of fortune, first mentioned by Cicero) and a cornucopia (horn of plenty). She might bring good or bad luck: she could be represented as veiled and blind, as in modern depictions of Lady Justice, except that Fortuna does ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Smertrios
In Gallo-Roman religion, Smertrios or Smertrius was a god of war worshipped in Gaul and Noricum.Nicole Jufer & Thierry Luginbühl. 2001. ''Les dieux gaulois : répertoire des noms de divinités celtiques connus par l'épigraphie, les textes antiques et la toponymie.'' Editions Errance, Paris. In Roman times he was equated with Mars. His name contains the same root as that of the goddess Rosmerta and may mean "The Purveyor" or "The Provider", a title rather than a true name. Smertulitanus may be a variant name for the same god. Smertrius is one of the Gaulish gods depicted on the Pillar of the Boatmen, discovered in Paris. Here is depicted as a well-muscled bearded man confronting a snake which rears up in front of him. The god brandishes an object which has usually been interpreted as a club but which rather resembles a torch or firebrand. The normal interpretation of the god's attribute as a club has led to the identification, by modern scholars, of Smertrius and Hercules. Othe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Castor And Pollux
Castor; grc, Κάστωρ, Kástōr, beaver. and Pollux. (or Polydeukes). are twin half-brothers in Greek and Roman mythology, known together as the Dioscuri.; grc, Διόσκουροι, Dióskouroi, sons of Zeus, links=no, from ''Dîos'' ('Zeus') and '' koûroi'' ('boys'). Their mother was Leda, but they had different fathers; Castor was the mortal son of Tyndareus, the king of Sparta, while Pollux was the divine son of Zeus, who raped Leda in the guise of a swan. The pair are thus an example of heteropaternal superfecundation. Though accounts of their birth are varied, they are sometimes said to have been born from an egg, along with their twin sisters Helen of Troy and Clytemnestra. In Latin the twins are also known as the Gemini (literally "twins") or Castores, as well as the Tyndaridae or Tyndarids.. Pollux asked Zeus to let him share his own immortality with his twin to keep them together, and they were transformed into the constellation Gemini. The pair were regarded ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cernunnos
In ancient Celtic and Gallo-Roman religion, Cernunnos or Carnonos was a god depicted with antlers, seated cross-legged, and is associated with stags, horned serpents, dogs and bulls. He is usually shown holding or wearing a torc and sometimes holding a bag of coins (or grain) and a cornucopia. Believed to have originally been a Celtic god, there are more than fifty depictions and inscriptions referring to him, mainly in the north-eastern region of Gaul. Cernunnos is also associated with the Wiccan Horned God in the modern religious tradition of Wicca, via the discredited Witch-cult hypothesis. Name and etymology In Gaulish, the name Cernunnos is rooted in the word ''karnon'' which means "horn" or "antler". Karnon is cognate with Latin ''cornu'' and Germanic ''*hurnaz'', ultimately from Proto-Indo-European '. The etymon ''karn-'' "horn" appears in both Gaulish and Galatian branches of Continental Celtic. Hesychius of Alexandria glosses the Galatian word ''karnon'' (κάρν ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Esus
Esus, Hesus, or Aisus was a Brittonic and Gaulish god known from two monumental statues and a line in Lucan's '' Bellum civile''. Name T. F. O'Rahilly derives the theonym ''Esus'', as well as ''Aoibheall'', ''Éibhleann'', ''Aoife'', and other names, from the Proto-Indo-European root *''eis-'', which he glosses as 'well-being, energy, passion'. The personal name ''Esunertus'' ('strength of Esus') occurs in a number of Gallo-Roman inscriptions, including one votive inscription dedicated to Mercury,J. A. MacCulloch (1911). ‘Chapter III. The Gods of Gaul and the Continental Celts.''The Religion of the Ancient Celts''.New York: Dover Publications. . while other theophoric given names such as ''Esugenus'' ('born from Esus') are also attested. It is possible that the ''Esuvii'' of Gaul, in the area of present-day Normandy, took their name from this deity.Jan de Vries (1954). ''Keltische Religion.'' W. Kohlhammer, Stuttgart. p.98Cited here./ref> Imagery The two sculptures w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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