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Public Holidays In Bhutan
Public holidays in Bhutan consist of both national holidays and local festivals or '' tshechus''. While national holidays are observed throughout Bhutan, tsechus are only observed in their areas. Bhutan uses its own calendar, a variant of the lunisolar Tibetan calendar. Because it is a lunisolar calendar, dates of some national holidays and most tshechus change from year to year. For example, the new year, Losar, generally falls between February and March. National holidays Bhutan has sixteen public holidays. Bhutanese holidays are rooted in the Drukpa Lineage of Kagyu Buddhism, the House of Wangchuck and the Tibetan calendar. Even secular holidays, however, have a measure of religious overtone, as religious choreography and blessings mark these auspicious days. Winter solstice Winter solstice celebration in Bhutan known as Nyilo (, "return of the sun"), is a public holiday. Nyinlog is considered the most auspicious day of the year. It is celebrated like new year among some w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Public Holiday
A public holiday, national holiday, federal holiday, statutory holiday, bank holiday or legal holiday is a holiday generally established by law and is usually a non-working day during the year. Types Civic holiday A ''civic holiday'', also known as a ''civil holiday'' or ''work holiday'', is a day that is legally recognized and celebrated as a holiday in a particular sovereign state or jurisdictional subdivision of such, e.g., a state or a province. It is usually a day that the legislature, parliament, congress or Monarch, sovereign has declared by statute, edict or decree as a non-working day when the official arms of government such as the court, court system are closed. In federation, federal states there may also be different holidays for the constituent states or provinces, as in the United States, where holidays that were established by the federal government are called ''federal holidays''. Such days may or may not be counted in calculating the statute of limitation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Darts
Darts is a competitive sport in which two or more players bare-handedly throw small projectile point, sharp-pointed projectile, projectiles known as dart (missile), darts at a round shooting target, target known as a #Dartboard, dartboard. Points can be scored by hitting specific marked areas of the board, though unlike in sports such as archery, these areas are distributed all across the board and do not follow a principle of points increasing toward the board's Bullseye (target), bullseye. Though a number of similar games using various boards and rules exist, the term "darts" usually now refers to a standardised game involving a specific board design and set of rules. Darts is both a professional throwing sport and a traditional pub game. Darts is commonly played in the British Isles, and recreationally enjoyed around the world. History In 1908, darts was declared to be a game of skill and was thus allowed to be played in pubs. This came about after the landlord of the Adelph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarnath
Sarnath (also known as Deer Park, ''Sarangnath'', ''Isipatana Deer Park'', ''Rishipattana'', ''Migadaya'', or ''Mrigadava'')Gabe Hiemstra, "Buddha Chronicle 24: Kassapa Buddhavaṃsa". ''Wisdom Library'', 14 September 2019. is a town northeast of Varanasi, in Uttar Pradesh, India. As the '' Lalitavistara'' sutra states, the Gautama Buddha chose ''"Deer Park by the Hill of the Fallen Sages, outside of Varanasi"'' for his first teaching after he attained enlightenment Samye Translations, "Sarnath: The First Turning of the Dharma Wheel", ''Nekhor: Circling the Sacred'' in Bodh Gaya. The teaching is entitled Dhammacakkappavattana sutra. Sarnath is one of the eight most important pilgrimage sites for Buddhists, and has been nominated to become a UNESCO World Heritage Site. Sarnath is where Gautama Buddha's ''sangha'' first convened, when he gave the first teaching to the Buddha's original five disciples Kaundinya, Assaji, Bhaddiya, Vappa and Mahanama, known as ''The First T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Buddha
Siddhartha Gautama, most commonly referred to as the Buddha (),* * * was a śramaṇa, wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist legends, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but Great Renunciation, renounced his Householder (Buddhism), home life to live as a wandering ascetic. After leading a life of mendicancy, asceticism, and meditation, he attained Nirvana (Buddhism), nirvana at Bodh Gaya, Bodh Gayā in what is now India. The Buddha then wandered through the lower Indo-Gangetic Plain, teaching and building a Sangha, monastic order. Buddhist tradition holds he died in Kushinagar and reached ''parinirvana'' ("final release from conditioned existence"). According to Buddhist tradition, the Buddha taught a Middle Way between sensual indulgence and severe asceticism, leading to Vimutti, freedom from Avidyā (Buddhism), ignora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmasambhava
Padmasambhava ('Born from a Lotus'), also known as Guru Rinpoche ('Precious Guru'), was a legendary tantric Buddhist Vajracharya, Vajra master from Oddiyana. who fully revealed the Vajrayana in Tibet, circa 8th – 9th centuries... He is considered an emanation or Nirmāṇakāya of Gautama Buddha, Shakyamuni Buddha as foretold by the Buddha himself. According to early Tibetan sources including the ''Testament of Ba'', he came to Tibet in the 8th century and designed Samye Monastery, the first Buddhist monastery in Tibet during the reign of King Trisong Detsen. He, the king, and Khenpo Shantarakshita are also responsible for creating the Tibetan canon, Tibetan Canon through translating all of the Buddha's teachings and their commentaries into the Tibetan language. According to Lewis Doney, while his historical authenticity was questioned by earlier Tibetology, Tibetologists, it is now "cautiously accepted.” Padmasambhava himself was recorded as saying he was an historical per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirvana
Nirvana, in the Indian religions (Jainism, Hinduism, Buddhism, and Sikhism), is the concept of an individual's passions being extinguished as the ultimate state of salvation, release, or liberation from suffering ('' duḥkha'') and from the cycle of birth and rebirth ('' saṃsāra''). In Indian religions, nirvana is synonymous with ''moksha'' and ''mukti''. All Indian religions assert it to be a state of perfect quietude, freedom, and highest happiness; liberation from attachment and worldly suffering; and the ending of ''samsara'', the cycle of existence.Gavin Flood, ''Nirvana''. In: John Bowker (ed.), '' Oxford Dictionary of World Religions'' However, non-Buddhist and Buddhist traditions describe these terms for liberation differently. In Hindu philosophy, it is the union of or the realization of the identity of Atman with Brahman, depending on the Hindu tradition. In Jainism, nirvana is also the soteriological goal, representing the release of a soul from karmic bondage ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parinirvana Day
Parinirvana Day, or Nirvana Day is a Mahayana Buddhist holiday celebrated in East Asia, Vietnam and the Philippines. By some it is celebrated on 8 February, but by most on the 15 February. In Bhutan, it is celebrated on the fifteenth day of the fourth month of the Bhutanese calendar. It celebrates the day when the Buddha is said to have achieved Parinirvana, or complete Nirvana, upon the death of his physical body. Passages from the recitations of Nibbana Sutta or Nirvana Sutra describing the Buddha's last days of life are often read on Parinirvana Day. Other observances include meditation and visits to Buddhist temples and monasteries. Also, the day is a time to think about one's own future death and on the deaths of loved ones. This thought process reflects the Buddhist teachings on impermanence Impermanence, also known as the philosophical problem of change, is a philosophical concept addressed in a variety of religions and philosophies. In Eastern philosophy it i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jigme Singye Wangchuck
Jigme Singye Wangchuck (, ; born 11 November 1955) is the fourth Druk Gyalpo ( Dragon King) of Bhutan, reigning from 1972 to 2006. He is the father of the present King of Bhutan Jigme Khesar Namgyal Wangchuck. He is the only son of five children born to the Third King Jigme Dorji Wangchuck and Queen Mother Ashi Kesang Choden. Jigme Singye Wangchuck studied at St. Joseph's School, Darjeeling, in India. In January 1965, he attended Summerfields School in St. Leonards, Sussex, England, and then Heatherdown School in 1966 where he completed his studies in 1969. After completion of his studies in 1970, he was appointed as the Chairman of the National Planning Commission in the year 1971 by the Third King Jigme Dorji Wangchuck. At the age of 16, he was appointed as the Trongsa Penlop and bestowed with saffron scarf. On July 21, 1972, the Third King of Bhutan passed away, and at the age of 16, Crown Prince Jigme Singye Wangchuck, ascended the throne, becoming the world's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trongsa
Trongsa, previously Tongsa (, ), is a Thromde or town, and the capital of Trongsa District in central Bhutan. The name means "new village" in Dzongkha. The first temple was built in 1543 by the Drukpa lama Ngagi Wangchuck, who was the great-grandfather of Ngawang Namgyal, Zhabdrung Rinpoche, the unifier of Bhutan. Trongsa Dzong Chökhor Raptentse Dzong at Trongsa which was built in 1644, used to be the seat of power of the Wangchuck dynasty before it became rulers of Bhutan in 1907. Traditionally the King of Bhutan first becomes the Trongsa Penlop (governor) before being named Crown Prince and eventually King. Built on a mountain spur high above the gorges of the Mangde Chhu, the dzong controlled east-west trade for centuries. The only road connecting eastern and western Bhutan (the precursor to the modern Lateral Road), passed through the courtyard of the dzong. At the command of the ''penlop'' the massive doors could be shut, dividing the country in two. Higher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thruepang Palace
Thruepang Palace is a royal dzong (a form of fortress) in Trongsa District, Bhutan. The royal government of Bhutan considers it to be a historic building. History Early history Located on the hillside, the palace was considered crucial in establishing control in the early days of the kingdom. The dzong (fortress) portion was constructed in 1648. The first and second kings used the fortress to rule the kingdom from this crucial position. Modern history It is the birthplace of the third Druk Gyalpo (King) Jigme Dorji Wangchuck of Bhutan in 1928. He spent is early days growing up in the palace. This was a secondary resident and served as a, but not main, royal palace for the second Druk Gyalpo (king) Jigme Wangchuck and Queen Ashi Puntsho Choden. The Trhruepang Palace currently is still in use as a winter royal palace for the current king Jigme Khesar Namgyel Wangchuck. It is customary that any and future kings of Bhutan to serve as governor of the village, with his residen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jigme Dorji Wangchuck
Jigme Dorji Wangchuck (, ; 2 May 1928 – 21 July 1972) was the 3rd Druk Gyalpo of Bhutan. He began to open Bhutan to the outside world, began modernization, and took the first step towards democratization. Early life Jigme Dorji Wangchuck was born in 1928 in Thruepang Palace in Trongsa. At a young age, he was apprenticed in etiquette and leadership at the royal court of his father the King. Wangchuck was educated in a British manner in Kalimpong and Bishop Cotton School, Simla and he went on study tours to many foreign countries such as Scotland and Switzerland from where he drew inspiration to develop Bhutan with suitable adaptations. In 1943, he was appointed Trongsa '' Dronyer'' and then elevated as the 25th Paro '' Penlop'' in 1950, upon the death of the 24th Paro ''Penlop'', Tshering Penjor (1902–1949). Wangchuck married ''Ashi'' Kesang Choden Wangchuck (born 1930), the daughter of '' Gongzim'' (Lord Chamberlain) Sonam Topgay Dorji (1896–1953), at the Ugyen Pelr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Punakha Dzong
The Punakha Dzong, also known as Pungthang Dewa chhenbi Phodrang (meaning "the palace of great happiness or bliss"), is the administrative centre of Punakha District in Punakha, Bhutan. Constructed by Ngawang Namgyal, 1st Zhabdrung Rinpoche, in 1637–38, it is the second oldest and second-largest Dzong architecture, dzong in Bhutan and one of its most majestic structures. The dzong houses the sacred relics of the southern Drukpa Lineage of the Kagyu school of Tibetan Buddhism, including the Rangjung Kharsapani and the sacred remains of Ngawang Namgyal and the tertön Pema Lingpa. Punakha Dzong was the administrative center and the seat of the politics of Bhutan, Government of Bhutan until 1955 when the capital was moved to Thimphu. It is listed as a tentative site in Bhutan's Tentative List for UNESCO inclusion. Geography The Dzong is located between the Pho Chhu (Male) and Mo Chhu (Female) river in the Punakha–valley. The source of the Mo chu river is in the northern hill ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
