Problem Of Hell
The problem of Hell is an ethical problem in the Abrahamic religions of Christianity and Islam, in which the existence of Hell or Jahannam for the punishment of souls in the afterlife is regarded as inconsistent with the notion of a just, moral, and omnipotent, omnibenevolent, omniscient supreme being. Also regarded as inconsistent with such a just being is the combination of human free will—on which the justification for eternal damnation for sinners is predicated—and the divine qualities of omniscience (being all-knowing) and omnipotence (being all-powerful), as this would mean God (not humans) would determine everything that has happened and will happen in the universe—including sinful human behavior. C. P. Ragland of Saint Louis University writes in the ''Internet Encyclopedia of Philosophy'' that the problem of hell is "a version of" the problem of evil. He defines the problem of hell: "If there is an omniperfect God—one that necessarily has the perfection of Goo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ethics
Ethics is the philosophy, philosophical study of Morality, moral phenomena. Also called moral philosophy, it investigates Normativity, normative questions about what people ought to do or which behavior is morally right. Its main branches include normative ethics, applied ethics, and metaethics. Normative ethics aims to find general principles that govern how people should act. Applied ethics examines concrete ethical problems in real-life situations, such as abortion, treatment of animals, and Business ethics, business practices. Metaethics explores the underlying assumptions and concepts of ethics. It asks whether there are objective moral facts, how moral knowledge is possible, and how moral judgments motivate people. Influential normative theories are consequentialism, deontology, and virtue ethics. According to consequentialists, an act is right if it leads to the best consequences. Deontologists focus on acts themselves, saying that they must adhere to Duty, duties, like t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Problem Of Evil
The problem of evil is the philosophical question of how to reconcile the existence of evil and suffering with an Omnipotence, omnipotent, Omnibenevolence, omnibenevolent, and Omniscience, omniscient God.The Stanford Encyclopedia of Philosophy,The Problem of Evil, Michael TooleyThe Internet Encyclopedia of Philosophy,, Nick Trakakis There are currently differing definitions of these concepts. The best known presentation of the problem is attributed to the Greek philosopher Epicurean paradox, Epicurus. Besides the philosophy of religion, the problem of evil is also important to the fields of theology and ethics. There are also many discussions of evil and associated problems in other philosophical fields, such as secular ethics and evolutionary ethics. But as usually understood, the problem of evil is posed in a theological context. Religious responses to the problem of evil, Responses to the problem of evil have traditionally been in three types: refutations, defenses, and Theo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Determinism
Determinism is the Metaphysics, metaphysical view that all events within the universe (or multiverse) can occur only in one possible way. Deterministic theories throughout the history of philosophy have developed from diverse and sometimes overlapping motives and considerations. Like Eternalism (philosophy of time), eternalism, determinism focuses on particular events rather than the future as a concept. Determinism is often contrasted with free will, although some philosophers claim that the two are compatibilism, compatible. A more extreme antonym of determinism is indeterminism, or the view that events are not deterministically caused but rather occur due to random chance. Historically, debates about determinism have involved many philosophical positions and given rise to multiple varieties or interpretations of determinism. One topic of debate concerns the scope of determined systems. Some philosophers have maintained that the entire universe is a single determinate system ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Muʿtazila
Mu'tazilism (, singular ) is an Islamic theological school that appeared in early Islamic history and flourished in Basra and Baghdad. Its adherents, the Mu'tazilites, were known for their neutrality in the dispute between Ali and his opponents after the death of the third caliph, Uthman. By the 10th century the term ''al-muʿtazilah'' had come to refer to a distinctive Islamic school of speculative theology ('' kalām'').Muʿtazilah ", ''''. This school of was founded by [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Moses Maimonides
Moses ben Maimon (1138–1204), commonly known as Maimonides (, ) and also referred to by the Hebrew acronym Rambam (), was a Sephardic rabbi and philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. He was born on Passover eve 1138 or 1135, and lived in Córdoba in al-Andalus (now in Spain) within the Almoravid Empire until his family was expelled for refusing to convert to Islam. Later, he lived in Morocco and Egypt and worked as a rabbi, physician and philosopher. During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. He died in Fustat, Egypt, and, according to Jewish t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Universal Reconciliation
Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God. "Christian universalism" and "the belief or hope in the universal reconciliation through Christ" can be understood as synonyms. The term ''Christian universalism'' was used in the ''Christian Intelligencer'' in the 1820s by Russell Streeter—a descendant of Adams Streeter who had founded one of the first Universalist Churches on September 14, 1785. Some Christian universalists claim that in Early Christianity (prior to the 6th century), this was the most common interpretation of Christianity. As a formal Christian denomination, Christian universalism originated in the late 18th century with the Universalist Church of America. There is no single denomination uniting Christian universalists, but a few denominations teach some of the principles of Christian un ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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World To Come
The world to come, age to come, heaven on Earth, and the Kingdom of God are eschatology, eschatological phrases reflecting the belief that the World (theology), current world or Dispensation (period), current age is flawed or cursed and will be replaced in the future by a better world, age, or paradise. The concept is related to, but differs from, the concepts of heaven or the afterlife in that heaven is another place or state of existence generally seen as above the world, and the afterlife is generally an individual's continued existence after death. The following section reviews religions chronologically by date of the composition of various religious texts, from oldest to most recent, although the chronology of ancient religions is not known with certainty. Later dates are more certain than earlier dates. Zoroastrian eschatology In Zoroastrianism, Zoroastrian eschatology, the world to come is the ''frashokereti'', where the ''saoshyant'' will bring about a resurrection of t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Immortal Soul
Christian mortalism is the Christian belief that the human soul is not naturally immortal and may include the belief that the soul is "sleeping" after death until the Resurrection of the Dead and the Last Judgment, a time known as the intermediate state. "Soul sleep" is often used as a pejorative term, so the more neutral term "mortalism" was also used in the nineteenth century, and "Christian mortalism" since the 1970s. Historically the term psychopannychism was also used, despite problems with the etymology and application. The term thnetopsychism has also been used; for example, Gordon Campbell (2008) identified John Milton as believing in the latter. Christian mortalism stands in contrast with the traditional Christian belief that the souls of the dead immediately go to heaven, or hell, or (in Catholicism) purgatory. Christian mortalism has been taught by several theologians and church organizations throughout history while also facing opposition from aspects of Christian o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Quran
The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which consist of individual verses ('). Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic, Arabic language. It is the object of a modern field of academic research known as Quranic studies. Muslims believe the Quran was orally revealed by God to the final Islamic Prophets and messengers in Islam, prophet Muhammad in Islam, Muhammad through the Angel#Islam, angel Gabriel#Islam, Gabriel incrementally over a period of some 23 years, beginning on the Night of Power, Laylat al-Qadr, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important Islamic view of miracles, miracle, a proof of his prophet ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jannah
In Islam, Jannah (, ''jannāt'', ) is the final and permanent abode of the righteous. According to one count, the word appears 147 times in the Qur'an. Belief in the afterlife is one of the Iman (Islam)#The Six Articles of Faith, six articles of faith in Sunni Islam and is a place in which "Mumin, believers" will enjoy pleasure, while the Kafir, disbelievers (''Kafir'') will suffer in ''Jahannam''.#ETISN2009, Thomassen, "Islamic Hell", Numen, 56, 2009: p.401 Both ''Jannah'' and ''Jahannam'' are believed to have several levels. In the case of Jannah, the higher levels are more desirable, and in the case of Jahannam, the lower levels have more severe punishments — in ''Jannah'' the higher the prestige and pleasure, in ''Jahannam'' the severity of the suffering. The afterlife experiences are described as physical, psychic and spiritual. Jannah is described with physical pleasures such as gardens, beautiful houris, wine that has no aftereffects, and "divine pleasure". Their ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Argument From Free Will
The argument from free will, also called the paradox of free will or theological fatalism, contends that omniscience and free will are incompatible and that any conception of God that incorporates both properties is therefore inconceivable. See the various controversies over claims of God's omniscience, in particular the critical notion of foreknowledge.''Stanford Encyclopedia of Philosophy''Foreknowledge and Free Will/ref> These arguments are deeply concerned with the implications of predestination. Omniscience and free will Some arguments against the existence of God focus on the supposed incoherence of humankind possessing free will and God's omniscience. These arguments are deeply concerned with the implications of predestination. Noted Jewish philosopher Moses Maimonides described the conflict between divine omnipotence and his creation's person's free will, in traditional terms of good and evil actions, as follows: A "standard Anglican" theologian gave a similar descri ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |