Polynesian Mythology
Polynesian mythology encompasses the oral traditions of the people of Polynesia (a grouping of Central and South Pacific Ocean island archipelagos in the Polynesian Triangle) together with those of the scattered cultures known as the Polynesian outliers. Polynesians speak languages that descend from a language reconstructed as Proto-Polynesian – probably spoken in the Tonga and Samoa area around 1000 BC. Description Prior to the 15th century AD, Polynesian peoples fanned out to the east, to the Cook Islands, and from there to other groups such as Tahiti and the Marquesas. Their descendants later discovered the islands from Tahiti to Rapa Nui, and later Hawai‘i and New Zealand. The latest research puts the settlement of New Zealand at about 1300 AD. The various Polynesian languages are all part of the Austronesian language family. Many are close enough in terms of vocabulary and grammar to permit communication between speakers of different languages. There are als ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Rapa Nui
Easter Island (, ; , ) is an island and special territory of Chile in the southeastern Pacific Ocean, at the southeasternmost point of the Polynesian Triangle in Oceania. The island is renowned for its nearly 1,000 extant monumental statues, called ''moai'', which were created by the early Rapa Nui people. In 1995, UNESCO named Easter Island a World Heritage Site, with much of the island protected within Rapa Nui National Park. Experts differ on when the island's Polynesian inhabitants first reached the island. While many in the research community cited evidence that they arrived around the year 800, a 2007 study provided compelling evidence suggesting their arrival was closer to 1200. The inhabitants created a thriving and industrious culture, as evidenced by the island's numerous enormous stone ''moai'' and other artifacts. Land clearing for cultivation and the introduction of the Polynesian rat led to gradual deforestation. By the time of European arrival in 1722, the i ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Allegory
As a List of narrative techniques, literary device or artistic form, an allegory is a wikt:narrative, narrative or visual representation in which a character, place, or event can be interpreted to represent a meaning with moral or political significance. Authors have used allegory throughout history in all forms of art to illustrate or convey complex ideas and concepts in ways that are comprehensible or striking to its viewers, readers, or listeners. Writers and speakers typically use allegories to convey (semi-) hidden or complex meanings through symbolism (arts), symbolic figures, actions, imagery, or events, which together create the moral, spiritual, or political meaning the author wishes to convey. Many allegories use personification of abstract concepts. Etymology First attested in English in 1382, the word ''allegory'' comes from Latin ''allegoria'', the latinisation (literature), latinisation of the Greek language, Greek ἀλληγορία (''allegoría''), "veiled ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Atua
Atua are the gods and spirits of the Polynesian people such as the Māori or the Hawaiians (see also ). The literal meaning of the Polynesian word is "power" or "strength" and so the concept is similar to that of '' mana''. Many of the atua that are known have originated from myths and legends of each Polynesian culture before Christianity was introduced. These days, the word atua is related to the monotheistic conception of God. However for Polynesian cultures, as opposed to having only one superior god, there are multiple atua. For Māori, there are eight main atua – excluding the parents, Ranginui (sky father) and Papatūānuku (earth mother): * '' Tāne Mahuta'' – god of the forest and all forest creatures such as animals, birds and trees; * Tāwhirimātea – god of wind and storms; * Haumia-tiketike – god of uncultivated food and fernroot (also known as Haumia, Haumia-tikitiki, and Haumia-roa); * '' Rongo-mā-Tāne'' – god of Agriculture and Peace (a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hina (goddess)
Hina is the name assigned to a number of Polynesian deities. The name Hina usually relates to a powerful female force (typically a goddess or queen) who has dominion over a specific entity. Some variations of the name Hina include Sina, Hanaiakamalama, and Ina. Even within a single culture, Hina could refer to multiple goddesses and the distinction between the different identities are not always clear. In Hawaiian mythology, the name is usually paired with words which explain or identify the goddess and her power such as Hina-puku-iʻa (Hina-gathering-seafood) the goddess of fishermen, and Hina-ʻopu-hala-koʻa who gave birth to all reef life. Hina continues to be a figure in many of the Polynesian religionsStokes, J. F. G., Heiau of Molokai. 1909 in MS. ''The Ancient Worship of the Hawaiian Islanders'', edited by W. T. Bringham. Archives, B.P. Bishop Museum, Honolulu. and her stories serve as traditions that unite Polynesia, specifically the Hawaiian Islands. New Zealand Among ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ulupoka
In Fijian and Polynesian mythology, Ulupoka is the god of evil and demons. According to legend, during a great battle between the gods, Ulupoka was beheaded by the other gods, but due to his divine nature, he did not die. The gods took Ulupoka's head and hid it, leaving his body behind. For centuries, his body has been wandering around, causing death, disease, mischief, and misfortune. Story When Milu, the Polynesian god of the Underworld, encountered Ulupoka's body (the first time he had seen Ulupoka since he had been beheaded), he promised Ulupoka that he would help him reunite with his head if Milu would allow him to use Ulupoka's body to take control of the Hawaiian Islands in revenge against the goddess Pele, who had imprisoned him for centuries. Ulupoka accepted this offer and joined Milu's takeover of Hawaii, leading the forces of evil against the Hawaiian troops and people. Weeks after Milu captured the Hawaiian Islands, he and his army, including Ulupoka, were heavily ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Māui
Māui or Maui is the great culture hero and trickster in Polynesian mythology. Very rarely was Māui actually worshipped, being less of a deity ( demigod) and more of a folk hero. His origins vary from culture to culture, but many of his main exploits remain relatively similar.Craighill Handy 1927: 118 Tales of Māui's exploits and adventures are told throughout most of Polynesia; they can be traced back as far west as islands off New Guinea. Some exploits common to most Polynesian traditions are stealing fire for humans from the underworld, fishing up islands with his magical hook, and capturing the Sun to lengthen the days. There is a great deal of variation in the representations of Māui from nation to nation, from being a handsome young man, to being a wise old wandering priest. Although Māui was said to be very rascally or "kolohe", many of his deeds were to better the lives of his fellow people. Māori mythology In Māori mythology, as in other Polynesian traditions, M ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Heaven
Heaven, or the Heavens, is a common Religious cosmology, religious cosmological or supernatural place where beings such as deity, deities, angels, souls, saints, or Veneration of the dead, venerated ancestors are said to originate, be throne, enthroned, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or Incarnation, incarnate and earthly beings can ascend to Heaven in the afterlife or, in exceptional cases, enter Heaven Entering heaven alive, without dying. Heaven is often described as a "highest place", the Sacred, holiest place, a paradise, in contrast to Hell or the Underworld or the "low places" and History of Christian universalism, universally or conditionally accessible by earthly beings according to various standards of divinity, good and evil, goodness, piety, faith, or other virtues or orthodoxy, right beliefs or simply Will of God, divine will. Some believe in the possibility of a heaven on Earth in a ''world to come''. A ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Magic (paranormal)
Magic, sometimes spelled magick, is the application of beliefs, rituals or actions employed in the belief that they can manipulate natural or supernatural beings and forces. It is a category into which have been placed various beliefs and practices sometimes considered separate from both religion and science. Connotations have varied from positive to negative at times throughout history. Within Western culture, magic has been linked to ideas of the Other, foreignness, and primitivism; indicating that it is "a powerful marker of cultural difference" and likewise, a non-modern phenomenon. During the late nineteenth and early twentieth centuries, Western intellectuals perceived the practice of magic to be a sign of a primitive mentality and also commonly attributed it to marginalised groups of people. Aleister Crowley (1875–1947), a British occultist, defined " magick" as "the Science and Art of causing Change to occur in conformity with Will", adding a 'k' to distinguish c ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Rangi And Papa
In Māori mythology the primal couple Rangi and Papa (or Ranginui and Papatūānuku) appear in a creation myth explaining the origin of the world and the Māori people (though there are many different versions). In some South Island dialects, Rangi is called Raki or Rakinui. Union and separation Ranginui first married Poharua Te Pō where they bore 3 offspring including Aorangi (or Aoraki as given in South Island). He later married Papatūānuku together becoming the primordial sky father and Earth Mother, earth mother bearing over 500 children of male and female including Tāwhirimātea, Tāne and Tangaroa. Both Ranginui and Papatūānuku lie locked together in a tight embrace, and their sons forced to live in the cramped darkness between them. These children grow and discuss among themselves what it would be like to live in the light. Tūmatauenga, the fiercest of the children, proposes that the best solution to their predicament is to kill their parents. But his brother Tāne ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tangaroa
Tangaroa (Māori; Takaroa in the South Island dialect; cognate with Tagaloa in Sāmoan) is the great atua of the sea, lakes, rivers, and creatures that live within them, especially fish, in Māori mythology. As Tangaroa-whakamau-tai, he exercises control over the tides. He is sometimes depicted as a whale. In some of the Cook Islands, he has similar roles, though in Manihiki, he is the fire deity that Māui steals from, which in Māori mythology is instead Mahuika, a goddess of fire. Māori traditions Tangaroa is son of Ranginui and Papatūānuku, Sky and Earth. After joining his brothers Rongo, Tū, Haumia, and Tāne in the forcible separation of their parents, he is attacked by his brother Tāwhirimātea, the of storms, and forced to hide in the sea. Tangaroa is the father of many sea creatures. Tangaroa's son, Punga, has two children, Ikatere, the ancestor of fish, and Tū-te-wehiwehi (or Tū-te-wanawana), the ancestor of reptiles. Terrified by Tāwhirimātea's o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Austronesian Languages
The Austronesian languages ( ) are a language family widely spoken throughout Maritime Southeast Asia, parts of Mainland Southeast Asia, Madagascar, the islands of the Pacific Ocean and Taiwan (by Taiwanese indigenous peoples). They are spoken by about 328 million people (4.4% of the world population). This makes it the fifth-largest language family by number of speakers. Major Austronesian languages include Malay (around 250–270 million in Indonesia alone in its own literary standard named " Indonesian"), Javanese, Sundanese, Tagalog (standardized as Filipino), Malagasy and Cebuano. According to some estimates, the family contains 1,257 languages, which is the second most of any language family. In 1706, the Dutch scholar Adriaan Reland first observed similarities between the languages spoken in the Malay Archipelago and by peoples on islands in the Pacific Ocean. In the 19th century, researchers (e.g. Wilhelm von Humboldt, Herman van der Tuuk) started to apply the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |