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Phong Châu
Phong Châu () was the capital city of Văn Lang (now Vietnam) for the most part of the Hồng Bàng period, from the Third dynasty to the eighteenth dynasty of Hùng kings. History The historical site was the third capital of Văn Lang, following the previous capital Nghĩa Lĩnh. Its ruins are located near Bạch Hạc District, Việt Trì, Phú Thọ Province, and also the name of Phong Châu district, Phú Thọ province. Chinese sources, dated back to the Tang dynasty (7th- to 9th-century), were the earliest historical sources which mention Phong Châu as the capital of the ancient state of Văn Lang. The 15th century book ''Đại Việt sử ký toàn thư'' (Đại Việt Complete History) gave more information about Phong Châu. According to legend, the site was where Âu Cơ, wife of King Lạc Long Quân, gave birth to their children, commemorated at the Hùng Temple in modern Phong Châu district, Phú Thọ province. For this reason, the history of Phú T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Việt Trì
Việt Trì is the capital city of Phú Thọ Province in the Northeast region of Vietnam. In 2010, the city had a population of 260,288. The city covers an area of . Việt Trì is also the economic centre of the province and contains many industrial firms and service industries.Hy V. Luong ''Tradition, Revolution, and Market Economy in a North Vietnamese Village''-- 2010 Page 217 "... industry in Việt Trì or in the new industrial zone on the border between Lâm Thao district and Việt Trì township.4 A number of commuting villagers worked in a cement factory set up in 2002 by a Sơn Dương native in this new industrial zone" Culturally, Việt Trì is recognized as the first capital of Vietnam, thus is widely described as the origin of the Vietnamese nation. Geography Geographical position Việt Trì is located northwest of Hanoi in northern Vietnam at "Ngã ba Hạc" (''Hạc Junction'') on the Red River where the Red River is joined by the Lô River, slightly d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taiping Yulan
The ''Taiping Yulan'', translated as the ''Imperial Reader'' or ''Readings of the Taiping Era'', is a massive Chinese '' leishu'' encyclopedia compiled by a team of scholars from 977 to 983. It was commissioned by the imperial court of the Song dynasty during the first era of the reign of Emperor Taizong. It is divided into 1,000 volumes and 55 sections, which consisted of about 4.7 million Chinese characters. It included citations from about 2,579 different kinds of documents spanning from books, poetry, odes, proverbs, steles to miscellaneous works. After its completion, the Emperor Taizong is said to have finished reading it within a year, going through 3 volumes per day. It is considered one of the '' Four Great Books of Song''. The team who compiled the Taiping Yulan includes: Tang Yue (湯悅), Zhang Wei (張洎), Xu Xuan (徐鉉), Song Bai (宋白), Xu Yongbin (徐用賓), Chen E (陳鄂), Wu Shu (吳淑), Shu Ya (舒雅), Lü Wenzhong (吕文仲), Ruan Sidao ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lạc Long Quân
Lạc Long Quân (Chữ Hán: 貉龍君; "Dragon King of Lạc"), also known as Sùng Lãm (崇纜), is an ancient king of the Hồng Bàng dynasty of ancient Vietnam. Quân was the son of Kinh Dương Vương, the king of Xích Quỷ. He is the main figure in the Vietnamese myth of . According to the myth, Lạc Long Quân married Âu Cơ, a mountain goddess. She gives birth to a sac containing 100 eggs from which 100 children were born; this is the origin of the Vietnamese people. One day Lạc Long Quân told Âu Cơ: "I am descended from dragons, you from immortals. We are as incompatible as water is with fire. So we cannot continue in harmony." This said, the husband and wife parted. The man went to the seawards with 50 of their children, while his wife went to the mountainous region with the other half of the clan. The eldest son, who followed his mother, later installed himself as Quân's successor. Genealogy Lạc Long Quân's father was Kinh Dương Vương and L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Âu Cơ
Âu Cơ (chữ Hán: 甌姬; ) was, according to the creation myth of the Vietnamese people, an immortal mountain snow goddess who married Lạc Long Quân (), and bore an egg sac that hatched a hundred children known collectively as Bách Việt, ancestors to the Vietnamese people. Âu Cơ is often honored as the mother of Vietnamese civilization. Mythology Âu Cơ was a beautiful young tiên (immortal) who lived high in the snow-capped mountains. She traveled to help those who suffered from illnesses since she was very skillful in medicine and had a sympathetic heart. One day, a monster suddenly appeared before her while she was on her travels. It frightened her, so she transformed into a crane to fly away. Lạc Long Quân, the dragon king from the sea, passed by and saw the crane in danger. He grabbed a nearby rock and killed the monster with it. When Âu Cơ stopped flying to see the very person that saved her, she turned back into a '' tiên (immortal)'' and instantly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Đại Việt Sử Ký Toàn Thư
The ''Đại Việt sử ký toàn thư'' ( vi-hantu, 大越史記全書; ; ''Complete Annals of Đại Việt'') is the official national chronicle of the Đại Việt, that was originally compiled by the royal historian Ngô Sĩ Liên under the order of the Emperor Lê Thánh Tông and was finished in 1479 during the Lê period. The 15-volume book covered the period from Hồng Bàng dynasty to the coronation of Lê Thái Tổ, the first emperor of the Lê dynasty in 1428. In compiling his work, Ngô Sĩ Liên based on two principal historical sources which were '' Đại Việt sử ký'' by Lê Văn Hưu and ''Đại Việt sử ký tục biên'' by Phan Phu Tiên. After its publication, ''Đại Việt sử ký toàn thư'' was continually supplemented by other historians of the royal court such as Vũ Quỳnh and Phạm Công Trứ. Today the most popular version of ''Đại Việt sử ký toàn thư'' is the ''Nội các quan bản'' edition which was completed i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Commentary On The Water Classic
The ''Commentary on the Water Classic'' (), or ''Commentaries on the Water Classic'', commonly known as ''Shui Jing Zhu'', is a work on the Chinese geography in ancient times, describing the traditional understanding of its waterways and ancient canals, compiled by Li Daoyuan during the Northern Wei dynasty (386–534 AD). The book is divided into sections by river, each described with its source, course, and major tributaries, including cultural and historical notes. The work is much expanded from its source text, the older (and now lost) ''Water Classic'' (''Shuijing'' 水經). The original text described 137 different rivers in China and was traditionally credited to Eastern Han scholar and geographer Sang Qin (桑钦) during the Three Kingdoms period (220–280 AD). Qing dynasty scholars gave it a later date (during the Three Kingdoms period) because of the names of the counties and commanderies. Its authorship was then attributed to Jin dynasty scholar Guo Pu. Li Daoyu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Li Daoyuan
Li Daoyuan (; 466 or 472 in Zhuo County, Hebei – 527) was a Chinese geographer, politician, and writer during the Northern Wei dynasty. He is known as the author of the '' Commentary on the Water Classic'' (''Shuijingzhu''), a monumental work on China's geography in ancient times. Li used his position as an official with business in different places to carry field investigations. He is known to have visited the area belonging to the present-day Henan, Shandong, Shanxi, and Jiangsu provinces.China Culture.org.Li Daoyuan".China Culture.org.". Another source for his knowledge was the study of ancient geographical books he had access to, like the '' Classic of Mountains and Seas'' (''Shanhaijing'') completed by the time of the early Western Han dynasty The Han dynasty was an imperial dynasty of China (202 BC9 AD, 25–220 AD) established by Liu Bang and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–206 BC ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Sovereigns And Five Emperors
According to Chinese mythology and traditional Chinese historiography, the Three Sovereigns and Five Emperors () were a series of sage Chinese emperors, and the first Emperors of China. Today, they are considered culture heroes, but they were widely worshipped as divine "ancestral spirits" in ancient times. According to received history, the period they existed in preceded the Xia dynasty, although they were thought to exist in later periods to an extent in incorporeal forms that aided the Chinese people, especially with the stories of Nüwa existing as a spirit in the Shang dynasty and Shennong being identified as the godly form of Hou Ji and a founder of the Zhou dynasty. In myth, the Three Sovereigns were demigods who used their abilities to help create mankind and impart to them essential skills and knowledge. The Five Emperors were exemplary sages who possessed great moral character, and were from a golden age when "communications between the human order and the divine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fragrance
An aroma compound, also known as an odorant, aroma, fragrance, flavoring or flavor, is a chemical compound that has a smell or odor. For an individual chemical or class of chemical compounds to impart a smell or fragrance, it must be sufficiently volatile for transmission via the air to the olfactory system in the upper part of the nose. As examples, various fragrant fruits have diverse aroma compounds, particularly strawberries which are commercially cultivated to have appealing aromas, and contain several hundred aroma compounds. Generally, molecules meeting this specification have molecular weights of less than 310. Flavors affect both the sense of taste and smell, whereas fragrances affect only smell. Flavors tend to be naturally occurring, and the term ''fragrances'' may also apply to synthetic compounds, such as those used in cosmetics. Aroma compounds can naturally be found in various foods, such as fruits and their peels, wine, spices, floral scent, perfumes, fra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cangwu Commandery
Cangwu Commandery ( zh, 蒼梧郡) was a Chinese commandery that existed from Han dynasty to Tang dynasty. Cangwu's territory was located in the modern provinces of Guangxi and Guangdong, with its capital at Guangxin (廣信), present-day Wuzhou. History Cangwu Commandery was established in 112 BC, when the Han dynasty annexed the Nanyue kingdom. In late Western Han period, it had a population of 24,739 households (146,160 individuals) in its 10 counties, namely Guangxin, Xiemu (謝沐), Gaoyao (高要), Fengyang (封陽), Linhe (臨賀), Duanxi (端谿), Fengcheng (馮乘), Fuchuan (富川), Lipu (荔蒲), Mengling (猛陵). During the Eastern Han period, a new county, Zhangping (鄣平), was added. The population in 140 AD was 111,395 households (466,975 individuals). During the Three Kingdoms, Cangwu was part of Eastern Wu, and a number of counties were created in this period. In 226, a new commandery, Linhe, was split off from Cangwu. When Jin dynasty unified China in 280, Ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Champa
Champa (Cham language, Cham: ꨌꩌꨛꨩ, چمڤا; ; 占城 or 占婆) was a collection of independent Chams, Cham Polity, polities that extended across the coast of what is present-day Central Vietnam, central and southern Vietnam from approximately the 2nd century CE until 1832. According to History of Champa, earliest historical references found in ancient sources, the first History of Champa#Initial kingdoms, Cham polities were established around the 2nd century, 2nd to 3rd century, 3rd centuries CE, in the wake of Khu Liên's rebellion against the rule of China's Han dynasty#Eastern Han, Eastern Han dynasty, and lasted until when the final Panduranga (Champa), remaining principality of Champa was annexed by Minh Mạng, Emperor Minh Mạng of the Vietnamese Nguyễn dynasty as part of the expansionist Nam tiến policy. The kingdom was known variously as ''Nagaracampa'' (), ''Champa'' (ꨌꩌꨛꨩ) in modern Cham languages, Cham, and ''Châmpa'' () in the Khmer lan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
