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Phinehas Ben Jair
Pinchas ben Yair () was a '' Tanna'' of the 4th generation who lived, probably at Lod, in the late 2nd century. He was the father-in-law of Shimon bar Yochai and a fellow disciple of Judah haNasi. He was more celebrated for piety than for learning, although his discussions with his son-in-law demonstrate great sagacity and a profound knowledge of tradition. Biography His piety An aggadah gives the following illustration of Pinchas' scrupulous honesty: Once two men deposited with him two seahs (a quantity) of wheat. After a prolonged absence of the depositors, Pinchas sowed the wheat and preserved the harvest. This he did for seven consecutive years, and when at last the men came to claim their deposit he returned them all the accumulated grain. Pinchas is said never to have accepted an invitation to a meal and, after reaching the age of majority, to have refused to eat at the table of his father. The reason given by him for this behavior was that there are two kinds of peo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Pinhas Ben Yair St
A rabbi (; ) is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi—known as ''semikha''—following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title "pulpit rabbis." Further, in 19th-century Germany and the United States, rabbinic activities such as sermons, pastoral counseling, and representing the community to the outside all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination and differences in opinion regarding who is recognized as a rabbi. Non-Orthod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saracens
file:Erhard Reuwich Sarazenen 1486.png, upright 1.5, Late 15th-century History of Germany, German woodcut depicting Saracens ''Saracen'' ( ) was a term used both in Greek language, Greek and Latin writings between the 5th and 15th centuries to refer to the people who lived in and near what was designated by the Roman Empire, Romans as Arabia Petraea and Arabia Deserta. The term's meaning evolved during its history of usage. During the Early Middle Ages, the term came to be associated with the tribes of Arabia. The oldest known source mentioning "Saracens" in relation to Islam dates back to the 7th century, in the Greek-language Christian tract ''Doctrina Jacobi''. Among other major events, the tract discusses the Muslim conquest of the Levant, which occurred after the rise of the Rashidun Caliphate following the death of the Islamic prophet Muhammad. The Roman Catholic Church and European Christian leaders used the term during the Middle Ages to refer to Muslims. By the 12th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Spirit (Judaism)
In Judaism, the Holy Spirit (, ''ruach ha-kodesh'') is conceived of as the divine force, quality, and influence of God over the universe or over God's creatures, in given contexts.Maimonides, Moses. Part II, Ch. 45: "The various classes of prophets." ''The Guide for the Perplexed.'' Trans. M. Friedländer. 2nd ed. New York: Dover Publications, 1956. pp. 242-244. Print. Hebrew Bible "Holy Spirit" The term "holy spirit" appears three times in the Hebrew Bible: * Psalm 51 refers to "Your holy spirit" (''ruach kodshecha''). * Chapter 63 of the Isaiah refers twice to "His holy spirit" (''ruach kodsho'') in successive verses. Psalm 51 contains a triple parallelism between different types of "spirit": "Spirit of God" Variations of a similar term, "spirit of God", also appear in various places in the Hebrew Bible. The Hebrew noun ''ruacḥ'' () can refer to "breath", "wind", or some invisible moving force (" spirit"). The following are some examples of the word ''ruacḥ'' (in refe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalms
The Book of Psalms ( , ; ; ; ; , in Islam also called Zabur, ), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called ('Writings'), and a book of the Old Testament. The book is an anthology of Biblical Hebrew, Hebrew religious hymns. In the Judaism, Jewish and Western Christianity, Western Christian traditions, there are 150 psalms, and several more in the Eastern Christianity, Eastern Christian churches. The book is divided into five sections, each ending with a doxology, a hymn of praise. There are several types of psalms, including hymns or songs of praise, communal and individual laments, royal psalms, Imprecatory Psalms, imprecation, and individual thanksgivings. The book also includes psalms of communal thanksgiving, wisdom, pilgrimage and other categories. Many of the psalms contain attributions to the name of David, King David and other Biblical figures including Asaph (biblical figure), Asaph, the Korahites, sons of Kora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Tehillim
Midrash Tehillim (Hebrew: מדרש תהלים), also known as Midrash Psalms or Midrash Shocher Tov, is an aggadic midrash to the Psalms. Midrash Tehillim can be divided into two parts: the first covering Psalms 1–118, the second covering 119–150. The first (and earlier) part has much material dating back to the Talmudic period, although its final composition took place between the 7th and 9th centuries AD. The second part appears to have been compiled in 13th century. It has been known since the 11th century, when it was quoted by Nathan of Rome, by R. Isaac ben Judah ibn Ghayyat, and by Rashi, who quoted it in his commentary on I Samuel 17:49, and on many other passages. Alternative names The midrash has also been referred to as: * Aggadat Tehillim * Haggadat Tehillim * Shocher Tov. This name began to be used in the 12th century. It comes from the verse Proverbs 11:27, "שחר טוב יבקש רצון ודרש רעה תבואנו". In addition, the Hebrew acronym for "Sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pesikta Rabbati
''Pesikta Rabbati'' (Aramaic: פסיקתא רבתי ''P'siqta Rabbati'', "The Larger P'siqta") is a collection of aggadic midrash (homilies) on the Pentateuchal and prophetic readings, the special Sabbaths, and so on. It was composed around 845 CE and probably called "rabbati" (the larger) to distinguish it from the earlier Pesikta de-Rav Kahana (PdRK). Contents Pesikta Rabbati has five entire ''piskot'' (sections) in common with PdRK—numbers 15 ("Ha-Hodesh"), 16 ("Korbani Lachmi"), 17 ("Vayechi ba-Hatzi"), 18 ("Omer"), 33 ("Aniyyah So'arah"), and the majority of 14 ("Para")—but is otherwise very different from PdRK; it is similar to the Tanhuma midrashim. In 1880, Meir Friedmann edited a version of the ''Pesikta Rabbati'' which contains, in 47 numbers, about 51 homilies, part of which are combinations of smaller ones; seven or eight of these homilies belong to Hanukkah, and about seven each to Shavuot and Rosh Hashana, while the older PdRK contains one each for Hanuk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sotah
Sotah ( or , "strayer") is a tractate of the Talmud in Rabbinic Judaism. The tractate explains the ordeal of the bitter water, a trial by ordeal of a woman suspected of adultery, which is prescribed by the Book of Numbers in the Hebrew Bible (''Tanakh''). In most editions, this tractate is the fifth in the order of Nashim, and it is divided into nine chapters. The tractate exists in the Mishnah, Tosefta, and both the Babylonian and Jerusalem Talmud. ''Sotah'' is also the term used for the woman tried in this manner. Mishnah The '' mishnas'' (''mishnayot'') are devoted in the main to an exact definition of the rules of procedure in the case of a wife who was either actually or supposedly unfaithful. The mishnas discuss other rituals in which speech is a key component, such as ''egla arufa'', breaking the heifer's neck; '' Hakheil'', the Jewish King's septa-annual public Torah reading; and the Blessings and Curses of Mount Gerizim and Mount Ebal. Tosefta The Tosefta of Sotah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halachah
''Halakha'' ( ; , ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. ''Halakha'' is based on biblical commandments (''mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evidence was even earlier. In the Jewish diaspora, ''halakha'' served many Jewish communities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Talmud
The Jerusalem Talmud (, often for short) or Palestinian Talmud, also known as the Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine or the Land of Israelrather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews were allowed to live at the time. The Jerusalem Talmud predates its counterpart, the Babylonian Talmud (known in Hebrew as the ), by about a century. It was written primarily in Galilean Aramaic. It was compiled between the late fourth century to the first half of the fifth century. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara is what differentiates the Jerusalem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seventh century. Traditionally, it is thought that the Talmud itself was compiled by Rav Ashi and Ravina II a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Land Of Israel
The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine. The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in , , and . Nine times elsewhere in the Bible, the settled land is referred as " from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt" (, and ). These biblical limits for the land differ from the borders of established historical Israelite and later Jewish kingdoms, including the United Kingdom of Israel, the two kingdoms of Israel (Samaria) and Judah, the Hasmonean kingdom, and the Herodian kingdom. At their heights, these realms ruled lands with similar but not identical boundaries. Jewish religious belief defines the land as where Jewish religious law prevailed and ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishmael Ben Jose
Ishmael ben Jose (, read as ''Rabbi Ishmael beRabbi on of RabbiYossi'') was a rabbi who lived at the beginning of the 3rd century (fifth generation of tannaim). He was the son of Jose ben Halafta. Biography Ishmael served as a Roman official together with Eleazar ben Simeon, and was instrumental in suppressing the many Jewish bandits who had appeared during the war between Severus and Pescennius Niger (193 CE). This activity was greatly resented by the Jews, who never forgave him for handing over fellow Jews to the Roman authorities for execution. He had a wide knowledge of the Scriptures, and could write down from memory the whole of the Bible. As a judge, Ishmael was noted for absolute integrity. His modest bearing called forth high praise from his master. Judah haNasi stated Isaiah 23:18 (which promises that the treasures of Tyre shall belong "to them who dwell before the Lord") refers to Ishmael ben Jose and to others who, like him, consider themselves as of little accou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
