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Paschal Cycle
The Paschal cycle, in Eastern Orthodox Christianity, is the cycle of the moveable feasts built around Pascha (Easter). The cycle consists of approximately ten weeks before and seven weeks after Pascha. The ten weeks before Pascha are known as the period of the , referring to the liturgical book that contains the services for this liturgical season. This period includes the three weeks preceding Great Lent, the "pre-Lenten period", the forty days of Lent, and Holy Week. The 50 days following Pascha are called the , also named after the liturgical book. The Sunday of each week has a special commemoration, named for the Gospel reading assigned to that day. Certain other weekdays have special commemorations of their own. The entire cycle revolves around Pascha. The weeks before Pascha end on Sunday, i.e., the Week of the Prodigal Son begins on the Monday that follows the Publican and the Pharisee. This is because everything in the Lenten period is anticipatory of Pascha. Startin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Orthodox Christianity
Eastern Orthodoxy, otherwise known as Eastern Orthodox Christianity or Byzantine Christianity, is one of the three main Branches of Christianity, branches of Chalcedonian Christianity, alongside Catholic Church, Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or "Canon law of the Eastern Orthodox Church, canonical") Eastern Orthodox Church is Organization of the Eastern Orthodox Church, organised into autocephalous churches independent from each other. In the 21st century, the Organization of the Eastern Orthodox Church#Autocephalous Eastern Orthodox churches, number of mainstream autocephalous churches is seventeen; there also exist Organization of the Eastern Orthodox Church#Unrecognised churches, autocephalous churches unrecognized by those mainstream ones. Autocephalous churches choose their own Primate (bishop), primate. Autocephalous churches can have Ecclesiastical jurisdiction, jurisdiction (authority) over other churches, som ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pharisee And The Publican
The parable of the Pharisee and the Publican (or the ''Pharisee and the Tax Collector'') is a parable of Jesus that appears in the Gospel of Luke. In Luke 18:9–14, a self-righteous Pharisee, obsessed by his own virtue, is contrasted with a tax collector who humbly asks God for mercy. This parable primarily shows Jesus teaching that justification can be given by the mercy of God irrespective of the receiver's prior life and that conversely self-righteousness can prohibit being justified. Further coming as it does in a section of teaching on prayer it demonstrates the need to pray humbly. It immediately follows the Parable of the Unjust Judge, which is also about prayer. In the Eastern Orthodox Church, the ''Sunday of the Publican and the Pharisee'' commemorates the parable and begins the three-week pre-Lenten Season. Narrative To some who thought they were self righteous and regarded others with contempt, Jesus told this parable: “Two men went to the temple to pray: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feast Of The Cross
The Feast of the Holy Cross, or Feast of the Cross, commemorates True Cross, the cross used in the crucifixion of Jesus. In the Christianity, Christian liturgical calendar, there are several different celebrations which honor and celebrate the cross used in the crucifixion. Unlike Good Friday, which is dedicated to the Passion (Christianity), passion of Christ and the crucifixion, these feast days celebrate the Cross itself, as the sign of salvation. It is chiefly celebrated by Catholic Church, Catholics (Latin Church, Latin Church Catholics, Eastern Catholicism, Eastern Catholics), Eastern Orthodoxy, Eastern Orthodox, Oriental Orthodoxy, Oriental Orthodox, Church of the East, Old Catholic Church, Old Catholics, Lutheranism, Lutherans and Anglicanism, Anglicans, and to a lesser extent by Presbyterians, Methodists and Baptists. The most common day of commemoration is September 14 for churches that use the Gregorian calendar and September 27 for churches that use the Julian cale ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregory Palamas
Gregory Palamas (; ; – 1357/1359) was a Byzantine Greek theologian and Eastern Orthodox cleric of the late Byzantine period. A monk of Mount Athos (modern Greece) and later archbishop of Thessalonica, he is famous for his defense of hesychast spirituality, the uncreated character of the light of the Transfiguration, and the distinction between God's essence and energies (i.e., the divine will, divine grace, etc.). His teaching unfolded over the course of three major controversies, (1) with the Italo-Greek Barlaam between 1336 and 1341, (2) with the monk Gregory Akindynos between 1341 and 1347, and (3) with the philosopher Gregoras, from 1348 to 1355. His theological contributions are sometimes referred to as Palamism, and his followers as Palamites. Gregory has been venerated as a saint in the Eastern Orthodox Church since 1368. Within the Post Vatican II Catholic Church, he has also been called a saint; Pope John Paul II repeatedly called Gregory a great theological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Memorial Service (Orthodox)
A memorial service (Greek: μνημόσυνον, mnemósynon, "memorial"; Slavonic: панихида, panikhída, from Greek παννυχίς, ''pannychis'', "vigil" (etymologically "all-nighter"); Romanian: parastas and Serbian парастос, parastos, from Greek παράστασις, ''parástasis'') is a liturgical solemn service for the repose of the departed in the Eastern Orthodox and Byzantine Catholic churches. Service In the Eastern Church, the various prayers for the departed have as their purpose praying for the repose of the departed, comforting the living, and reminding the living of their own mortality and the brevity of this earthly life. For this reason, memorial services have an air of penitence about them. They tend to be served more frequently during the four fasting seasons.Great Lent, Nativity Fast, Apostles' Fast and Dormition Fast If the service is for an individual, it is often held at the deceased's graveside. If it is a general commemoration ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heresy
Heresy is any belief or theory that is strongly at variance with established beliefs or customs, particularly the accepted beliefs or religious law of a religious organization. A heretic is a proponent of heresy. Heresy in Heresy in Christianity, Christianity, Heresy in Judaism, Judaism, and Bid‘ah, Islam has at times been met with censure ranging from excommunication to the death penalty. Heresy is distinct from apostasy, which is the explicit renunciation of one's religion, principles or cause; and from blasphemy, which is an impious utterance or action concerning God or sacred things. Heresiology is the study of heresy. Etymology Derived from Ancient Greek ''haíresis'' (), the English ''heresy'' originally meant "choice" or "thing chosen". However, it came to mean the "party, or school, of a man's choice", and also referred to that process whereby a young person would examine various philosophies to determine how to live. The word ''heresy'' is usually used within a C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iconoclasm
Iconoclasm ()From . ''Iconoclasm'' may also be considered as a back-formation from ''iconoclast'' (Greek: εἰκοκλάστης). The corresponding Greek word for iconoclasm is εἰκονοκλασία, ''eikonoklasia''. is the social belief in the importance of the destruction of icons and other images or monuments, most frequently for religious or political reasons. People who engage in or support iconoclasm are called iconoclasts, a term that has come to be figuratively applied to any individual who challenges "cherished beliefs or venerated institutions on the grounds that they are erroneous or pernicious." Conversely, one who reveres or venerates religious images is called (by iconoclasts) an ''Iconolatry, iconolater''; in a Byzantine context, such a person is called an ''iconodule'' or ''iconophile.'' Iconoclasm does not generally encompass the destruction of the images of a specific ruler after their death or overthrow, a practice better known as ''damnatio memoriae'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Icons
An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, Catholic, and Lutheran churches. The most common subjects include Jesus, Mary, saints, and angels. Although especially associated with portrait-style images concentrating on one or two main figures, the term also covers most of the religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes, usually from the Bible or the lives of saints. Icons are most commonly painted on wood panels with egg tempera, but they may also be cast in metal or carved in stone or embroidered on cloth or done in mosaic or fresco work or printed on paper or metal, etc. Comparable images from Western Christianity may be classified as "icons", although "iconic" may also be used to describe the static style of a devotional image. In the Greek language, the term for icon painting uses the same word as for "writing", and Orthodox source ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triumph Of Orthodoxy
The Feast of Orthodoxy (or Sunday of Orthodoxy or Triumph of Orthodoxy) is celebrated on the first Sunday of Great Lent in the Eastern Orthodox Church and other churches using the Byzantine Rite to commemorate, originally, only the final defeat of iconoclasm on the first Sunday of Lent in 843, and later also opposition to all heterodoxy. History Despite the teaching about icons defined at the Seventh Ecumenical Council in 787, the iconoclasts began to trouble the Church again. After the death of the last iconoclast emperor, Theophilos, his young son Michael III, with his mother the regent Theodora, and Patriarch Methodios, summoned the Synod of Constantinople in 843 to bring peace to the Church. At the end of the first session, all made a triumphal procession from the Church of Blachernae to Hagia Sophia, restoring the icons to the church. This occurred on 11 March, 843 (which that year was the first Sunday of Lent). The Synod decreed that a perpetual feast on the annivers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Julian The Apostate
Julian (; ; 331 – 26 June 363) was the Caesar of the West from 355 to 360 and Roman emperor from 361 to 363, as well as a notable philosopher and author in Greek. His rejection of Christianity, and his promotion of Neoplatonic Hellenism in its place, caused him to be remembered as Julian the Apostate in the Christian tradition. A nephew of Constantine the Great, Julian was one of few in the imperial family to survive the purges and civil wars during the reign of Constantius II, his cousin. Julian became an orphan as a child after his father was executed in 337, and spent much of his life under Constantius's close supervision. However, the emperor allowed Julian freedom to pursue an education in the Greek-speaking east. In 355, Constantius II summoned Julian to court and appointed him to rule Roman Gaul, Gaul. Julian was successful in his rule, defeating and counterattacking Germanic peoples, Germanic raids across the Rhine and encouraging the provinces' return to prosperi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kolyva
Koliva, also spelled, depending on the language, kollyva, kollyba, kolyvo, or colivă, is a dish based on boiled wheat that is used liturgically in the Eastern Orthodox Church for commemorations of the dead. In the Eastern Orthodox Church, Koliva is blessed during funerals, as well as during the memorial service (''mnemosyno'') that is performed at various intervals after a person's death and on special occasions, such as the Saturday of Souls (). It may also be used on first Friday of the Great Lent, at Slavas, or at ''mnemosyna'' in the Christmas meal. In some countries, though not in Greece (and Cyprus), it is consumed on nonreligious occasions as well. A similar food item is widely popular in Lebanon where it is known as ''snuniye'' and, more commonly, as ''berbara'' as it is prepared for Saint Barbara's feast day, December 4, which is celebrated with Halloween-like festivities. In Ethiopia also similar food is popular specially with the Orthodox Christian community, it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodore Of Amasea
: ''For another Saint Theodore, see: Theodore Stratelates or Saint Theodore (other)''. Saint Theodore (Άγιος Θεοδώρος), distinguished as Theodore of Amasea, Theodore the Recruit (Θεοδώρος ό Τήρων), and by other names, is a Christian saint and Great Martyr, particularly revered in the Eastern Orthodox Churches but also honored in Roman Catholicism and Oriental Orthodoxy. According to legend, he was a legionary in the Roman army who suffered martyrdom by immolation at Amasea in Galatian Pontus (modern Amasya, Turkey) during the Great Persecution under Diocletian in the early 4th century. Venerated by the late 4th century, he became a prominent warrior saint during the Middle Ages, attracted a great deal of additional legends including accounts of battle against dragons, and was often confused with (or was the original source of) the similar Theodore Stratelates of Heraclea. Names Theodore is the English form of the Latin masculin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
