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Palti, Son Of Laish
Palti (or Paltiel), son of Laish, who was from Gallim, was the second husband of Michal, Saul's daughter. Where other versions read "Palti" (1 Samuel 25:44) and "Paltiel" (2 Samuel 3:15), the KJV has Phalti and Phaltiel, respectively. Michal was originally David's wife, but Saul gave her to Palti after she helped David escape from Saul. Later, after David was anointed, but before he succeeded Saul as King of Judah, David demanded of Ish-bosheth, Saul's son (and Michal's brother), that Michal be returned to David as his wife, as a condition of an alliance between them. This Ish-bosheth granted, sending Abner, a military leader, to bring Michal to David. The biblical account says that Palti "followed her weeping as far as Bahurim. But Abner said to him 'Go Back!'. And he turned back.". According to the Talmud, Palti never consummated his marriage with Michal, but kept a sword between them while in bed to separate them. The Talmud explains his weeping as sorrow over the loss ...
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Maciejowski Bible Leaf 37 3
Maciejowski (feminine:Maciejowska) is a Polish surname derived from any of geographical locations derived from the given name Macjej (Maciejów, Maciejówka, etc.). It may refer to: * Bernard Maciejowski, 17th-century Bishop of Krakow and Primate of Poland. * (1835-1901) a Polish writer. * Jan Maciejowski, a British electrical engineer. * (born 1974, Babice), a Polish painter. * Samuel Maciejowski, 16th-century Bishop of Krakow. * Wacław Maciejowski, Wacław (Aleksander) Maciejowski (1793–1883), Polish historian. * Michał Maciejowski, Polish fighter ace. * Zofia Czeska (Zofia Czeska-Maciejowska) See also * Morgan Bible, Maciejowski Bible * Ruda Maciejowska, a village in the administrative district *Maciejewski (surname) References

{{DEFAULTSORT:Maciejowski Polish-language surnames Polish toponymic surnames ...
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Laish (father Of Palti)
Laish may refer to: * Dan (ancient city), formerly known as Laish * Laish (father of Palti), the father of Palti in the Books of Samuel * Laish, Uzbekistan * Laish (band) * Noam Laish (born 1993), Israeli basketball player {{disambig, geo ...
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Gallim
This is a list of places mentioned in the Bible, which do not have their own Wikipedia articles. See also the list of biblical places for locations which do have their own article. Ænon, A Abana Abana, according to 2 Kings 5:12, was one of the "rivers of Damascus", along with the Pharpar, Pharpar river. Abdon Abdon was a Levitical city in Tribe of Asher, Asher allocated to the Gershonites according to Joshua 21:30 and 1 Chronicles 6:74. Abel-Shittim Abel-Shittim, the last Israelite encampment before crossing into the Promised Land, is identified by Josephus with Abila (Peraea), Abila in Peraea, probably the site of modern Tall el-Hammam, Tell el-Hammam in Jordan. Adam Adam was a location which, according to Joshua 3:16, was along the Jordan River, near Zaretan, Zarethan. According to Cheyne and Black, it may be a scribal error for "Adamah". Adadah Adadah is the name of a town mentioned in Joshua 15:22, in a list of towns inside the territory of the Tribe of Judah. The name "A ...
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Michal
Michal (;  ; ) was, according to the first Book of Samuel, a princess of the United Kingdom of Israel; the younger daughter of King Saul, she was the first wife of David (), who later became king, first of Judah, then of all Israel, making her queen consort of Israel. In the Bible identifies Saul's elder daughter as Merab and younger daughter as Michal. Michal's story is recorded in the first Book of Samuel, where it is said in and that Michal loved David. The narrative does not indicate whether this is reciprocated. After David's success in battle against the Philistine giant Goliath, Merab was given in marriage to Adriel. Later, after Merab had married Adriel the Meholathite, Saul invited David to marry Michal. David replied, "I am a poor and lightly esteemed man", meaning that he was unable to provide a bride price. Saul then advised him that no bride price was required except for the foreskins of 100 Philistines. David took part in a further battle, killed 200 ...
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Saul
Saul (; , ; , ; ) was a monarch of ancient Israel and Judah and, according to the Hebrew Bible and Old Testament, the first king of the United Monarchy, a polity of uncertain historicity. His reign, traditionally placed in the late eleventh century BCE, according to the Bible, marked the transition of the Israelites from a scattered tribal society ruled by various judges to organized statehood. The historicity of Saul and the United Kingdom of Israel is not universally accepted, as what is known of both comes exclusively from the Hebrew Bible. According to the text, he was anointed as king of the Israelites by Samuel, and reigned from Gibeah. Saul is said to have committed suicide when he fell on his sword during a battle with the Philistines at Mount Gilboa, in which three of his sons were also killed. Saul's son Ish-bosheth succeeded him to the throne, reigning for only two years before being murdered by his own military leaders. Saul's son-in-law David then beca ...
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David
David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Damascus in the late 9th/early 8th centuries BCE to commemorate a victory over two enemy kings, contains the phrase (), which is translated as " House of David" by most scholars. The Mesha Stele, erected by King Mesha of Moab in the 9th century BCE, may also refer to the "House of David", although this is disputed. According to Jewish works such as the '' Seder Olam Rabbah'', '' Seder Olam Zutta'', and '' Sefer ha-Qabbalah'' (all written over a thousand years later), David ascended the throne as the king of Judah in 885 BCE. Apart from this, all that is known of David comes from biblical literature, the historicity of which has been extensively challenged,Writing and Rewriting the Story of Solomon in Ancient Israel; by Isaac Kalimi; page 3 ...
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King Of Judah
The Kings of Judah were the monarchs who ruled over the ancient Kingdom of Judah, which was formed in about 930 BC, according to the Hebrew Bible, when the United Kingdom of Israel split, with the people of the northern Kingdom of Israel rejecting Rehoboam as their monarch, leaving him as solely the King of Judah. The capital of the Kingdom of Judah was Jerusalem. All of the kings of Judah lived and died in Judah except for Ahaziah (who died at Megiddo in Israel), Jehoahaz (who died a prisoner in Egypt) and Jeconiah and Zedekiah who were deported as part of the Babylonian captivity. Judah was conquered in 587 or 586 BC, by the Neo-Babylonian Empire under Nebuzaradan, captain of Nebuchadnezzar's body-guard. With the dead and deportation of most of the population and the destruction of Jerusalem and the Temple, the Kingdom of Judah was dissolved. List Most modern historians follow either the older chronologies established by William F. Albright or Edwin R. Thiele,Edwin Thi ...
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Ish-bosheth
Ish-bosheth (, "man of shame"), also called Eshbaal (, ; alternatively spelled Ishbaal, "man of Baal") was, according to the Hebrew Bible, the second monarch of the Kingdom of Israel (united monarchy), Kingdom of Israel. After the death of his father, Saul, Ish-bosheth ascended to the throne and reigned for two years. During his reign, Ish-bosheth engaged in a protracted conflict with David, who had been anointed as Saul's successor by the prophet Samuel. This rivalry between the two leaders shaped the political landscape of the kingdom at the time. The Hebrew Bible recounts that Ish-bosheth's reign was marked by war with David's forces, as both factions vied for control and legitimacy. According to biblical accounts, he was killed by two of his own army captains, Baanah and Rechab, who believed that assassinating Ish-bosheth would earn them favour with David. This act not only brought a premature conclusion to Ish-bosheth's rule but also played a significant role in the subseque ...
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Abner
In the Hebrew Bible, Abner ( ) was the cousin of King Saul and the commander-in-chief of his army. His name also appears as "Abiner son of Ner", where the longer form Abiner means "my father is Ner". Biblical narrative Abner is initially mentioned incidentally in Saul's history, first appearing as the son of Ner, Saul's uncle, and the commander of Saul's army. He then comes to the story again as the commander who introduced David to Saul following David's killing of Goliath. He is not mentioned in the account of the disastrous battle of Gilboa when Saul's power was crushed. Seizing the youngest but only surviving of Saul's sons, Ish-bosheth, also called Eshbaal, Abner set him up as king over Israel at Mahanaim, east of the Jordan. David, who was accepted as king by Judah alone, was meanwhile reigning at Hebron, and for some time war was carried on between the two parties. The only engagement between the rival factions told at length was preceded by an encounter at Gibeon ...
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Bahurim
Bahurim (etymology uncertainMcKenzie, John, ''Dictionary of the Bible'', Simon & Schuster, 1995, p77) was a village mentioned in the Hebrew Bible east of Jerusalem, on the road to the Jordan valley, close to the Mount of Olives. Biblical references Bahurim is the place where Palti, son of Laish turned back as he cried after his wife, Michal, when she was brought back to her first husband, King David. It is also mentioned during David's flight from Absalom: :When King David came to Bahurim, there came out a man of the family of the house of Saul whose name was Shimei, the son of Gera; and as he came he cursed continually. And he threw stones at David, and at all the servants of King David; and all the people and all the mighty men were on his right hand and on his left. And Shimei said as he cursed, "Begone, begone, you man of blood, you worthless fellow! The Lord has avenged upon you all the blood of the house of Saul, in whose place you have reigned; and The Lord has given the ...
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Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ...
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Sanhedrin (Talmud)
''Sanhedrin'' () is one of ten tractates of Seder Nezikin (a section of the Talmud that deals with damages, i.e. civil and criminal proceedings). It originally formed one tractate with Makkot, which also deals with criminal law. The Gemara of the tractate is noteworthy as precursors to the development of common law Common law (also known as judicial precedent, judge-made law, or case law) is the body of law primarily developed through judicial decisions rather than statutes. Although common law may incorporate certain statutes, it is largely based on prece ... principles, for example the presumption of innocence and the rule that a criminal conviction requires the concurrence of twelve. Summary of Sanhedrin Within Seder Nezikin, the Sanhedrin focuses on questions of jurisdiction, criminal law and punishments. The tractate includes eleven chapters, addressing the following topics: # The different levels of courts and which cases each level presides over # Laws of the hig ...
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