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Oyamakui No Kami
Oyamakui no Kami () is a Japanese god highly significant in Sannō Ichijitsu Shintō, and worshipped in the Hiyoshi Taisha network of shrinesReligions
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and the network. They are also known as Sanno Gongen ( 山王権現) in a Buddhist context. They are the son of and grandson of

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Hiyoshi Taisha
is a Shinto shrine located in the city of Ōtsu, Shiga Prefecture Japan. This shrine is one of the Twenty-Two Shrines. Known before World War II as or Hie jinja, "Hiyoshi" is now the preferred spelling. It was also known as the . The head shrine in Ōtsu heads the seventh largest shrine network in Japan, with approximately 3800 Hiyoshi, Hie, and Sannō shrines nationwide. Torii of this shrine have a distinctive configuration, known as the "Sannō torii", with a gaggle above the main crossbeam. The 400,000 square meter precincts centered is designated as a National Historic Site, and the east and west main shrine buildings, the and are designated as National Treasures, and many of the structures in the precincts are designated as National Important Cultural Properties. Enshrined ''kami'' ;Main shrine * Nishi Hongū: * Higashi Hongū: ;Subsidiary shrines * Ushio-gū: * Juge Jinja: * Sannomiya-gū: * Usa-gū: * Shirayama-gū: History The first mention of the ' ...
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Ōmiwa Shrine
, also known as , is a Shinto shrine located in Sakurai, Nara Prefecture, Japan. The shrine is noted because it contains no sacred images or objects because it is believed to serve Mount Miwa, the mountain on which it stands. For the same reason, it has a , but no . In this sense, it is a model of what the first Shinto shrines were like.Tamura, page 21 Ōmiwa Shrine is one of the oldest extant Shinto shrines in Japan and the site has been sacred ground for some of the earliest religious practices in Japan. Because of this, it has sometimes been named as Japan's first shrine. Ōmiwa Shrine is a tutelary shrine of the Japanese sake brewers. History Ōmiwa Shrine's history is closely related to Mount Miwa and the religious practices surrounding the mountain. In the early Kofun period, Yamato kings and leaders had shifted their attention to ''kami'' worship on Mount Miwa, and Ōmiwa Shrine was the major institution for this branch of worship. The style of Shinto surrounding Miw ...
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Tokugawa Ieyasu
was the founder and first ''shōgun'' of the Tokugawa Shogunate of Japan, which ruled Japan from 1603 until the Meiji Restoration in 1868. He was one of the three "Great Unifiers" of Japan, along with his former lord Oda Nobunaga and fellow Oda subordinate Toyotomi Hideyoshi. The son of a minor daimyo, Ieyasu once lived as a hostage under daimyo Imagawa Yoshimoto on behalf of his father. He later succeeded as daimyo after his father's death, serving as a vassal and general of the Oda clan, and building up his strength under Oda Nobunaga. After Oda Nobunaga's death, Ieyasu was briefly a rival of Toyotomi Hideyoshi, before declaring his allegiance and fighting on his behalf. Under Toyotomi, Ieyasu was relocated to the Kanto plains in eastern Japan, away from the Toyotomi power base in Osaka. He built his castle in the fishing village of Edo (now Tokyo). He became the most powerful daimyo and the most senior officer under the Toyotomi regime. Ieyasu preserved his str ...
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Toyotomi Hideyoshi
, otherwise known as and , was a Japanese samurai and '' daimyō'' ( feudal lord) of the late Sengoku period regarded as the second "Great Unifier" of Japan.Richard Holmes, The World Atlas of Warfare: Military Innovations that Changed the Course of History, Viking Press 1988. p. 68. Hideyoshi rose from a peasant background as a retainer of the prominent lord Oda Nobunaga to become one of the most powerful men in Japan. Hideyoshi succeeded Nobunaga after the Honnō-ji Incident in 1582 and continued Nobunaga's campaign to unite Japan that led to the closing of the Sengoku period. Hideyoshi became the ''de facto'' leader of Japan and acquired the prestigious positions of Chancellor of the Realm and Imperial Regent by the mid-1580s. Hideyoshi launched the Japanese invasions of Korea in 1592 to initial success, but eventual military stalemate damaged his prestige before his death in 1598. Hideyoshi's young son and successor Toyotomi Hideyori was displaced by Tokugawa Ieya ...
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Jūzenji
Jūzenji (十禅師) is a Japanese deity associated with Hiyoshi Taisha and Enryaku-ji. He was worshipped as one of the seven key emanations of Sanno Gongen. Jūzenji has many other aspects, a placenta deity, an earthly god associated with serpentine beings (such as Ugajin 宇賀神), a companion deity worshipped in astral cults ( Worship of heavenly bodies), a wild god (Kōjin 荒神) and a god of male–male sexuality. He is a complex deity seen as ambivalent both cursing and blessing people. He is normally depicted as a boy (dōji–gyō 童子形) or a young monk He is compared to Janus in his ambivalent nature. Tendai(天台) thinkers promoted Jūzenji to the highest supreme ontological status in their belief in Sanno Shinto(山王神道), which was both Buddhism and Shinto. And his liminal and ambivalent character gave him the role of redirecting the sinful sexual desires of the flesh into awakening. He was at times seen as being the core god which all things emanated fr ...
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Tenkai
was a Japanese Tendai Buddhist monk of the Azuchi-Momoyama and early Edo periods. He achieved the rank of ''Daisōjō'', the highest rank of the priesthood. His Buddhist name was first , which he changed to Tenkai in 1590. Also known as , he died on 13 November 1643, and was granted the posthumous title of in 1648. Tenkai was at Kita-in (then written 北院) in Kawagoe in 1588, and became abbot in 1599. He was on the advisor of Tokugawa Ieyasu, and served as a liaison between the Tokugawa Shogunate and the Imperial Court in Kyoto. One of his projects was the rebuilding of Enryaku-ji, which had been devastated by Oda Nobunaga. He also revitalized Kita-in, and changed the characters of its name to 喜多院. Nearing death in 1616, Ieyasu entrusted Tenkai with his last will regarding matters of his funeral and his posthumous name. Tenkai selected ''gongen'' rather than ''myōjin,'' and after death Ieyasu became known as Tōshō Daigongen. Tenkai continued to serve as a consul ...
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Emperor Go-Suzaku
was the 69th emperor of Japan,Imperial Household Agency (''Kunaichō'') 後朱雀天皇 (69)/ref> according to the traditional order of succession. Go-Suzaku's reign spanned the years from 1036 through 1045. This 11th-century sovereign was named after the 10th-century Emperor Suzaku and ''go-'' (後), translates literally as "later;" and thus, he is sometimes called the "Later Emperor Suzaku". The Japanese word "''go''" has also been translated to mean the "second one;" and in some older sources, this emperor may be identified as "Suzaku, the second" or as "Suzaku II." Biography Before his ascension to the Chrysanthemum Throne, his personal name (his ''imina'') was Atsunaga''-shinnō'' (敦良親王). His father was Emperor Ichijō. His mother was Fujiwara no Akiko/ Shōshi (藤原彰子), the daughter of Fujiwara no Michinaga (藤原道長). He was the younger brother and heir to Emperor Go-Ichijō. Go-Suzaku had five Empresses and seven Imperial children.Brown, p. 311. ...
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Emperor Murakami
was the 62nd emperor of Japan,Imperial Household Agency (''Kunaichō'') 村上天皇 (62)/ref> according to the traditional order of succession. Murakami's reign spanned the years from 946 to his death in 967. Biography Before he ascended to the Chrysanthemum Throne, his personal name ('' imina'') was Nariakira''-shinnō'' (成明親王). Nariakira''-shinnō'' was the 14th son of Emperor Daigo, and the younger brother of Emperor Suzaku by another mother. Murakami had ten Empresses and Imperial consorts and 19 Imperial sons and daughters. Events of Murakami's reign In 944, he was appointed crown prince and ascended the throne two years later. * 16 May 946 (''Tengyō 9, 13th day of the 4th month''): In the 16th year of the reign of Emperor Suzaku (朱雀天皇十六年), the emperor abdicated; and the succession (the ''senso'') was received by his younger brother, Nariakira-shinnō. * 31 May 946 (''Tengyō 9, 28th day of the 4th month''): Shortly thereafter, Emperor Muraka ...
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Heian Period
The is the last division of classical Japanese history, running from 794 to 1185. It followed the Nara period, beginning when the 50th emperor, Emperor Kanmu, moved the capital of Japan to Heian-kyō (modern Kyoto). means "peace" in Japanese. It is a period in Japanese history when the Chinese influences were in decline and the national culture matured. The Heian period is also considered the peak of the Japanese imperial court and noted for its art, especially poetry and literature. Two types of Japanese script emerged, including katakana, a phonetic script which was abbreviated into hiragana, a cursive alphabet with a unique writing method distinctive to Japan. This gave rise to Japan's famous vernacular literature, with many of its texts written by court women who were not as educated in Chinese compared to their male counterparts. Although the Imperial House of Japan had power on the surface, the real power was in the hands of the Fujiwara clan, a powerful aristocr ...
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Shinbutsu-shūgō
''Shinbutsu-shūgō'' (, "syncretism of kami and buddhas"), also called Shinbutsu shū (, "god buddha school") Shinbutsu-konkō (, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's only organized religion up until the Meiji period. Beginning in 1868, the new Meiji government approved a series of laws that separated Japanese native kami worship, on one side, from Buddhism which had assimilated it, on the other. When Buddhism was introduced from China in the Asuka period (6th century) the Japanese tried to reconcile the new beliefs with the older Shinto beliefs, assuming both were true. As a consequence, Buddhist temples (, ''tera'') were attached to local Shinto shrines (, ''jinja'') and vice versa and devoted to both kami and buddhas. The local religion and foreign Buddhism never quite fused, but remained inextricably linked to the present day through interaction. The depth of the influence from Buddhism on local re ...
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Heian-kyō
Heian-kyō was one of several former names for the city now known as Kyoto. It was the official capital of Japan for over one thousand years, from 794 to 1868 with an interruption in 1180. Emperor Kanmu established it as the capital in 794, moving the Imperial Court there from nearby Nagaoka-kyō at the recommendation of his advisor Wake no Kiyomaro and marking the beginning of the Heian period of Japanese history. According to modern scholarship, the city is thought to have been modelled after the urban planning for the Tang dynasty Chinese capital of Chang'an (modern-day Xi'an).. It remained the chief political center until 1185, when the samurai Minamoto clan defeated the Taira clan in the Genpei War, moving administration of national affairs to Kamakura and establishing the Kamakura shogunate. Though political power would be wielded by the samurai class over the course of three different shogunates, Heian remained the site of the Imperial Court and seat of Imper ...
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