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Outline Of Bábism
Bábism is a monotheistic religion that was founded in 1844 in Qajar Persia by ʻAli Muhammad Shirazi (1819–1850), who took the title of the Báb (meaning "gate"). The following outline is provided as an overview of and topical guide to Bábism. History Background * Shaykhism – a Shi'a Islamic religious movement out of which Bábism emerged ** Shaykh Ahmad – the founder of Shaykhism ** Kazim Rashti – the leader of Shaykhism after the death of Shaykh Ahmad Events * Conference of Badasht – a meeting of leading followers of the Báb in 1848 * Battle of Fort Tabarsi – a seven-month battle between the Báb's followers and the Shah's army from 1848 to 1849 * Execution of the Báb – the execution of the Báb on July 9, 1850 Baháʼí/Bábí connection Baháʼí–Azali split – the division of the Báb's followers into Baháʼís (who followed Baháʼu'lláh) and Azalis (who followed Subh-i-Azal) * Baháʼí Faith – a r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí–Azali Split
The Baháʼí–Azali split occurred when most Bábís accepted Baháʼu'lláh as the promised one of the Báb's writings, and thus became Baháʼís, leaving a remnant of Bábís who became known as Azalis, the followers of Subh-i-Azal. The split occurred after Baháʼí founder Baháʼu'lláh made his public claim in 1863, leading to expressions of support from the majority of the Bábí community, and opposition from Subh-i-Azal, who became the leader of the remaining group. The Báb Siyyid ʻAlí-Muhammad was a merchant from Shiraz, Persia, who at the age of 25, claimed to be a new and independent Manifestation of God, and the promised Qá'im, or Mihdí of Islam. In his early writings he took on the title of the Báb, meaning "Gate", after a Shaykhi concept that explained he was only a, 'door', or 'gate', for a soon to come Manifestation of God, or Prophet. His followers were therefore known as Bábís. He later declared that he was not just 'a Gate to the Mihdi', o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼu'lláh
Baháʼu'lláh (, born Ḥusayn-ʻAlí; 12 November 1817 – 29 May 1892) was an Iranian religious leader who founded the Baháʼí Faith. He was born to an aristocratic family in Iran and was exiled due to his adherence to the messianic Bábism. In 1863, in Iraq, he first announced his claim to a revelation from God in the Baháʼí Faith, God and spent the rest of his life in further imprisonment in the Ottoman Empire. His teachings revolved around the principles of unity and religious renewal, ranging from moral and spiritual progress to world governance. Baháʼu'lláh was raised with no formal education but was well-read and devoutly religious. His family was considerably wealthy, and at the age of 22 he turned down a position in the government, instead managing family properties and donating time and money to charities. At the age of 27 he accepted the claim of the Báb and became one of the most outspoken supporters of the new religious movement which advocated, among o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Subh-i-Azal
Subh-i-Azal (1831–1912, born Mīrzā Yahyā Nūrī) was an Iranian religious leader and writer who was the second head of the Bābī movement after the execution of its founder, the Bāb, in 1850. He was named the leader of the movement after being the Bāb's chief deputy shortly before its execution, and became a generally-acknowledged head of the community after their expulsion to Baghdad in 1852. The Bāb believed Subh-i-Azal had an ability to write divinely-inspired verses and saw him as a mirror, providing the ability to explain the unexplained, in the time before the appearance of the messiah, known in the Bābī religion as He whom God shall make manifest (). However, not all Bābīs followed his authority, and some of them also made claims of their own, including those to the position of the messiah. After his later conflict with his half-brother Baháʼu'lláh, who became Subh-i-Azal's leading intermediary and later claimed the messianic status, over leadership of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quddús
Jináb-i-Quddús ()(c.1820–1849), is the title of Mullá Muḥammad ʻAlí-i-Bárfurúshi, who was the most prominent disciple of the Báb. He was the eighteenth and final Letter of the Living. Biography Early life and education Quddús was born and raised in a village on the outskirts of the city of Babol (called Bárfurúsh at the time) in Mazandaran province. Different sources offer slightly different years for his birth, between 1815 and 1822. Nabíl-i-Zarandí's hagiographic history The Dawn-Breakers states that he was born in 1822, and this date is often reproduced by Bahá'í sources, while Abbas Amanat concludes that 1819 is the most likely date, based on the evidence of Quddús' own writings and statements made by other primary sources about his age at the time of his death in 1849. His father, Aqa Muhammad Salih, was a small-scale, illiterate rice farmer; his mother—whose name is not recorded—was a descendant of Muhammad through his grandson Hasan, the se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Táhirih
Táhirih (Ṭāhira) (, "The Pure One," also called Qurrat al-ʿAyn ( "Solace/Consolation of the Eyes") are both titles of Fatimah Baraghani/Umm-i Salmih (1814 or 1817 – August 16–27, 1852), an influential poet, women's rights activist and theologian of the Bábism, Bábí faith in Iran. She was one of the Letters of the Living, the first group of followers of the Báb. Her life, influence and execution made her a key figure of the religion. The daughter of Muhammad Salih Baraghani, she was born into one of the most prominent families of her time. Táhirih led a radical interpretation that, though it split the Babi community, wedded messianism with Bábism. As a young girl she was educated privately by her father and showed herself a talented writer. Whilst in her teens she married the son of her uncle, with whom she had a difficult marriage. In the early 1840s she became a follower of Shaykh Ahmad and began a secret correspondence with his successor Kazim Rashti. Táhirih tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mulla Husayn
Mulla may refer to: Places * River Awbeg, in Ireland * Mulla, Afghanistan * Mollakənd, Kurdamir, Azerbaijan Other uses * Mullah, a title for an Islamic cleric * Mulla (surname), including a list of people with the name * ''Mulla'' (film), a 2008 Malayalam film * Camp Mulla Camp Mulla was an alternative hip hop group originating from and based in Nairobi, Kenya. The group rose to prominence with the release of their single " Party Don't Stop" on 31 August 2010, with that and their subsequent works earning them a n ..., a Kenyan hip hop group See also * Moola (other) * Mula (other) * Mulah, an island in the Maldives * {{dab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Letters Of The Living
The Letters of the Living () was a title provided by the Báb to the first eighteen disciples of the Bábí Religion. In some understandings the Báb places himself at the head of this list (as the first letter). In this article, the former notation will be used except when specifically said otherwise. Mystical meaning The Báb named the first eighteen believers in his mission as the ''Letters of the Living'' (''Ḥurúfu'l-ḥayy'' in Arabic). One of the Báb's titles was the "Primal Point" (''nuqti-yi-úlá''). As Baháʼí scholar Moojan Momen explains: The Eighteen 'Letters of the Living' manifested themselves in the last, i.e. the Muhammadan Manifestation in the persons of the Fourteen Holy Souls (i.e. the Prophet himself, his daughter Fatima, and the Twelve Imams of whom the first, 'Ali, was her husband, and the remainder of her descendants) and the Four Gates (or Bábs) who successively acted as channels of communication between the Twelfth Imam, or Imam Mahdi, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Dawn-Breakers
''The Dawn-Breakers: Nabíl's Narrative of the Early Days of the Baháʼí Revelation'' (''Maṭāleʿ al-anwār'') or ''Nabíl's Narrative'' (''Táríkh-i-Nabíl'') is an account of the early Bábí and Baháʼí Faiths written in Persian by Nabíl-i-Aʻzam in 1887–1888. The English translation by Shoghi Effendi was published in 1932. The book relies mainly on the memoirs of surviving early Bábís, and Nabíl himself was a participant in many of the scenes which he recounts. Many of the photographs of the Baháʼí historical sites in Iran that illustrate the book were made by Effie Baker. She was requested to do so by Shoghi Effendi in the early 1930s, and travelled to Iran alone by car from Haifa, Mandate Palestine, wearing a chador for safety purposes. Shoghi Effendi's intention for publishing the English translation was to inspire greater dedication and self-sacrifice in its readers. He gave importance to the study of ''The Dawn-Breakers'' and describes the Baháʼí ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nabíl-i-Aʻzam
Mullá Yár-Muḥammad-i-Zarandí (29 July 1831 – 1892), more commonly known as Nabíl-i-Aẓam ( "the Great Nabíl") or Nabíl-i-Zarandí ( "Nabíl of Zarand"), was an eminent Baháʼí historian during the time of Baháʼu'lláh, and one of the nineteen Apostles of Baháʼu'lláh. He is most famous for authoring '' The Dawn-Breakers'', which stands out as one of the most important and extensive accounts of the ministry of the Báb. He learned about the Bábí Faith at the age of sixteen and met Baháʼu'lláh in 1851. He made several journeys on behalf of Baháʼu'lláh, was imprisoned in Egypt and is the only person known to have made the two pilgrimages to the House of the Báb in Shíráz and the House of Baháʼu'lláh in Baghdad in accordance with the rites set out by Baháʼu'lláh. After the passing of Baháʼu'lláh, and at the request of ʻAbdu'l-Bahá, he arranged a Tablet of Visitation from Baháʼu'lláh's writings which is now used in the Holy Shrines. Short ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
