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Nur Al-Din Muhammad II
Nūr al-Dīn Muhammad II () or ‘A'lā’ Muhammad () (542 AH/1148 CE-607 AH/1210 CE) was the Nizari Isma'ili Imām of Alamūt who reigned the longest period out of any lord (''Khudawand'') of Alamut, forty-four years. He affirmed the policies of his father, Hassan Ala Dhikrihi's Salam, who had been stabbed to death a year after proclaiming ''Qiyāma'', or Resurrection (interpreted in a spiritual esoteric manner of the truth being unveiled with the Ismailis in this case). Name and honorifics He is known as "‘A'lā’ al-Dīn" in some manuscripts of ''Kalam-i Pir'' and by some other historians. Other manuscripts of ''Kalam-i Pir'' have him as Diya al-Dīn. Rashid al-Dīn Hamadani has him as Nūr al-Dīn, but Hodgson is of the opinion that this is dubious. Biography Nur al-Din Muhammad, surnamed Ala, also called Ala Muhammad or Muhammad bin Hasan, was born around 550/1155 or 553/1158 in Alamut. He is also known as Muhammad II, and sometimes as Ziaruddin Muhammad. His mothe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nizārī
The Nizaris ( ar, النزاريون, al-Nizāriyyūn, fa, نزاریان, Nezāriyān) are the largest segment of the Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasize independent reasoning or ''ijtihad''; pluralism—the acceptance of racial, ethnic, cultural and inter-religious differences; and social justice. Nizaris, along with Twelvers, adhere to the Jaʽfari school of jurisprudence. The Aga Khan, currently Aga Khan IV, is the spiritual leader and Imam of the Nizaris. The global seat of the Ismaili Imamate is in Lisbon, Portugal. Early history Nizari Isma'ili history is often traced through the unbroken hereditary chain of guardianship, or ''walayah'', beginning with Ali Ibn Abi Talib, who was declared Muhammad's successor as Imam during the latter's final pilgrimage to Mecca, and continues in an unbroken chain to the current Imam, Shah Karim Al-Husayni, the Aga Khan. Fatimid usurpation, schism, and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dīn
Dīn ( ar, دين, Dīn, also anglicized as Deen) is an Arabic word with three general senses: judgment, custom, and religion. It is used by both Muslims and Arab Christians. In Islamic terminology, the word refers to the way of life Muslims must adopt to comply with divine law, encompassing beliefs, character and deeds. The term appears in the Quran 98 times with different connotations, including in the phrase ''yawm al-din'' ( ar, يوم الدين), generally translated to "Day of Judgment" or the famous verse "La ikraha fid din" which translates to "Let there be no compulsion in religion." ( Abdullah Yusuf Ali Translation). Etymology The Arabic ''dīn'' has Semitic cognates, including the Hebrew "dīn" (), Aramaic ''dīnā'' (), Amharic ''dañä'' (ዳኘ) and Ugaritic ''dyn'' (𐎄𐎊𐎐). The Arabic sense of judgment is likely analogous to the Hebraeo-Aramaic cognate root. The Hebrew term " דין", transliterated as "dīn", means either "law" or "judgement". In th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mulhid
Mulhid ( ar, ملحد ', plural ' and ') is an Islamic religious term meaning apostate, heretic, or atheist. The word "Mulhid" has same meaning as for the word "Murtid", a person once reverted to Islam or a born Muslim who later changes his religion to the previous religion or to any other religion, or Muslim who abandons religion for atheism. In reference of the Quran and Ahadith, the Muslim judiciary offers the person the option to correct himself back to accepting Islam or otherwise he must be sentenced to death penalty for spreading shar and fitna in the world. In pre-Islamic times the term was used in the literal sense of the root ''l-ḥ-d'': "incline, deviate". Its religious meaning is based on the Quranic verse, Quranic verses 7:180, 22:25, and 41:40. Under the Umayyad Caliphate it denoted desertion of the ummah and rebellion against legitimate caliphs. Early in the Abbasid caliphate, Abbasid era Kalam, rationalistic theologians began using it in the sense of "heretic", an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alamūt
Alamut ( fa, الموت) is a region in Iran including western and eastern parts in the western edge of the Alborz (Elburz) range, between the dry and barren plain of Qazvin in the south and the densely forested slopes of the Mazandaran province in the north. Starting from Qazvin toward Alamut, passing through the first range of hills, curvatures, forms, are significant themes in nature's composition of this area. The famous Ismaili castle of Alamut and numerous others are in this area, which served as the heartland of the state founded by Hassan-i Sabbah. According to some sources, the majority of people in northern Qazvin (Alamut) are Tats who speak a dialect of the Tati language.گونههای زبانی تاتی، دونالد استیلو، ۱۹۸۱ However, other sources claim that the majority of people in Alamut are Mazanderani or Gilaks who speak a dialect of the Mazanderani language or Gilaki language. According to some linguists, the term ‘Tati’ was used ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buzurg-Ummid
Muḥammad ibn Buzurg-Ummīd ( fa, محمد بن بزرگ امید) (died February 20, 1162) was the son of Kiyā Buzurg-Ummīd, and the third ruler of the Nizari Ismailis from 1138 until 1162 based in Alamut. Career Upon the demise of Kiyā Buzurg-Ummīd on February 9, 1138, he was appointed as the commander of Alamut Castle by the third concealed Imam Hasan Al-Qāhir ibn Al-Muḥammad (القاهر) of the Nizārī Ismā'īlī state The Nizari state (the Alamut state) was a Shia Nizari Ismaili state founded by Hassan-i Sabbah after he took control of the Alamut Castle in 1090 AD, which marked the beginning of an era of Ismailism known as the "Alamut period". Their people wer .... He died in 1162 and was succeeded by his son Hasan ‘Alā Dhīkr‘īhī's-Salām. Succession References External links Muhammad bin Kiya Buzrug Ummid 1162 deaths Medieval legends Iranian missionaries Iranian Ismailis People from Alamut Daylamites 12th-century Iranian p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zahir (Islam)
Ẓāhir or zaher ( ar, ظاهر) is an Arabic term in some tafsir (interpretations of the Quran) for what is external and manifest. Certain esoteric interpretations of Islam maintain that the Quran has an exoteric or apparent meaning, known as ''zahir'', but also an underlying esoteric meaning, known as '' batin'' (baten), which can be interpreted only by a figure of esoteric knowledge. For Shi'a Muslims, the Imam of Time alone can understand the esoteric meaning. In Sufism, the actions of an individual are the ''zahir'', and the intention in the heart is the ''batin''. ''Zahir'' is the world of bodies whereas ''batin'' is the world of souls. Sufis believe in the purification of the ''batin'' by their spiritual guide to assure a ''zahir'' that follows Shariat. ''Zahir'' is also the underlying principle of the Ẓāhiriyya, a school of thought in Islamic jurisprudence and theology that relies only on the manifest or apparent meaning of expressions in the Quran and the Sunnah. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Batin (Islam)
Bāṭin or baten ( ar, باطن) literally means "inner", "inward", "hidden", etc. The Quran, for instance, has a hidden meaning in contrast to its exterior or apparent meaning, the zahir (zaher). Sufis believe that every individual has a batin in the world of souls. It is the inward self of the individual; when cleansed with the light of one's spiritual guide, it elevates a person spiritually. This notion is connected to Allah's attribute of the Hidden One, who cannot be seen but exists in every realm. Many Ismaili Muslim thinkers have stressed the importance of the balance between the exoteric ('' zahir'') and the esoteric (''batin'') in the understanding of faith, and have explained that spiritual interpretation ( ''ta’wil'') entails elucidating the esoteric meaning (''bātin'') from the exoteric form ('' zahir''). Muslim groups believe that ''batin'' can be fully understood only by a figure with esoteric knowledge. For Shia Muslims, that is the Imam of Time. In a wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nizārī Ismā'īlī
The Nizaris ( ar, النزاريون, al-Nizāriyyūn, fa, نزاریان, Nezāriyān) are the largest segment of the Isma'ilism, Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasize independent reasoning or ''ijtihad''; pluralism—the acceptance of racial, ethnic, cultural and inter-religious differences; and social justice. Nizaris, along with Twelvers, adhere to the Jaʽfari jurisprudence, Jaʽfari school of Fiqh, jurisprudence. The Aga Khan, currently Aga Khan IV, is the spiritual leader and Imamate in Nizari doctrine, Imam of the Nizaris. The global seat of the Ismaili Imamate is in Lisbon, Portugal. Early history Nizari Isma'ili history is often traced through the unbroken hereditary chain of guardianship, or ''walayah'', beginning with Ali, Ali Ibn Abi Talib, who was declared Muhammad, Muhammad's successor as Imam during the latter's Farewell Pilgrimage, final pilgrimage to Mecca, and continues in an unbroke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buyid Dynasty
The Buyid dynasty ( fa, آل بویه, Āl-e Būya), also spelled Buwayhid ( ar, البويهية, Al-Buwayhiyyah), was a Shia Iranian dynasty of Daylamite origin, which mainly ruled over Iraq and central and southern Iran from 934 to 1062. Coupled with the rise of other Iranian dynasties in the region, the approximate century of Buyid rule represents the period in Iranian history sometimes called the 'Iranian Intermezzo' since, after the Muslim conquest of Persia, it was an interlude between the rule of the Abbasid Caliphate and the Seljuk Empire. The Buyid dynasty was founded by 'Ali ibn Buya, who in 934 conquered Fars and made Shiraz his capital. His younger brother Hasan ibn Buya conquered parts of Jibal in the late 930s, and by 943 managed to capture Ray, which he made his capital. In 945, the youngest brother, Ahmad ibn Buya, conquered Iraq and made Baghdad his capital. He received the ''laqab'' or honorific title of ''Mu'izz al-Dawla'' ("Fortifier of the State"). The e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ruyan (district)
Ruyan ( fa, رویان), later known as Rustamdar (), was the name of a mountainous district that encompassed the western part of Tabaristan/ Mazandaran, a region on the Caspian coast of northern Iran. In Iranian mythology, Ruyan appears as one of the places that the legendary archer Arash shot his arrow from, reaching the edge of Khorasan to mark the border between Iran and Turan. The region first appears in historical records as one of the lands of king Gushnasp and his descendants, who served as Sasanian vassals, until they were deposed by the King of Kings () Kavad I (). During the Arab invasion of Iran, the last ''shahanshah'' Yazdegerd III () reportedly granted control over Tabaristan to the Dabuyid ruler Gil Gavbara, who was a great-grandson of Jamasp (). Gil Gavbara's son Baduspan I was granted control over Ruyan in 665, thus forming the Baduspanid dynasty, which would rule the area until its conquest by the Safavids in the 1590s. History Ruyan was the name of a mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rustamdar
Ruyan ( fa, رویان), later known as Rustamdar (), was the name of a mountainous district that encompassed the western part of Tabaristan/ Mazandaran, a region on the Caspian coast of northern Iran. In Iranian mythology, Ruyan appears as one of the places that the legendary archer Arash shot his arrow from, reaching the edge of Khorasan to mark the border between Iran and Turan. The region first appears in historical records as one of the lands of king Gushnasp and his descendants, who served as Sasanian vassals, until they were deposed by the King of Kings () Kavad I (). During the Arab invasion of Iran, the last ''shahanshah'' Yazdegerd III () reportedly granted control over Tabaristan to the Dabuyid ruler Gil Gavbara, who was a great-grandson of Jamasp (). Gil Gavbara's son Baduspan I was granted control over Ruyan in 665, thus forming the Baduspanid dynasty, which would rule the area until its conquest by the Safavids in the 1590s. History Ruyan was the name of a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bernard Lewis
Bernard Lewis, (31 May 1916 – 19 May 2018) was a British American historian specialized in Oriental studies. He was also known as a public intellectual and political commentator. Lewis was the Cleveland E. Dodge Professor Emeritus of Near Eastern Studies at Princeton University. Lewis's expertise was in the history of Islam and the interaction between Islam and the West. Lewis served as a soldier in the British Army in the Royal Armoured Corps and Intelligence Corps during the Second World War before being seconded to the Foreign Office. After the war, he returned to the School of Oriental and African Studies at the University of London and was appointed to the new chair in Near and Middle Eastern history. In 2007 Lewis was called "the West's leading interpreter of the Middle East". Others have argued Lewis's approach is essentialist and generalizing to the Muslim world, as well as his tendency to restate hypotheses that were challenged by more recent research. On a poli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
