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New Testament Household Code
The New Testament Household Codes (in German nicknamed ''Haustafeln''), also known as New Testament Domestic Codes, consist of instructions in New Testament writings associated with the apostles Paul and Peter to pairs of Christian people within the structure of a typical Roman household. The main foci of the Household Codes are upon husband/wife, parent (father)/child, and master/slave relationships. The Codes apparently were developed to urge the new first century Christians to comply with the non-negotiable requirements of Roman Patria Potestas law, and to meet the needs for order within the fledgling churches.Stagg, Evelyn and Frank Stagg. ''Woman in the World of Jesus''. Westminster Press, 1978. The two main texts that address these relationships and duties are Ephesians and Colossians . An underlying Household Code is also reflected in 1 Timothy 2:1ff., 8ff.; 3:1ff., 8ff.; 5:17ff.; 6:1f.; and . Historically, proof texts from the New Testament Household Codes� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ephesus
Ephesus (; grc-gre, Ἔφεσος, Éphesos; tr, Efes; may ultimately derive from hit, 𒀀𒉺𒊭, Apaša) was a city in ancient Greece on the coast of Ionia, southwest of present-day Selçuk in İzmir Province, Turkey. It was built in the 10th century BC on the site of Apasa, the former Arzawan capital, by Attic and Ionian Greek colonists. During the Classical Greek era, it was one of twelve cities that were members of the Ionian League. The city came under the control of the Roman Republic in 129 BC. The city was famous in its day for the nearby Temple of Artemis (completed around 550 BC), which has been designated one of the Seven Wonders of the Ancient World. Its many monumental buildings included the Library of Celsus and a theatre capable of holding 24,000 spectators. Ephesus was recipient city of one of the Pauline epistles; one of the seven churches of Asia addressed in the Book of Revelation; the Gospel of John may have been written there; Harris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martin Dibelius
Martin Franz Dibelius (September 14, 1883 – November 11, 1947) was a German academic theologian and New Testament professor at the University of Heidelberg. Dibelius was born in Dresden, Germany, in 1883. Along with Rudolf Bultmann he helped define a period in research about the historical Jesus characterized by skepticism toward the possibility of describing Jesus with historical certainty. In this capacity he is often regarded as an early pioneer of New Testament form criticism, a highly analytical review of literary forms within the New Testament. After studying at multiple universities, he eventually ended up as a teacher of New Testament exegesis and criticism at Heidelberg University. He is well known for portraying Jesus' Sermon on the Mount as reflecting ideals that are impossible to live up to in what he considered a fallen world. He died in Heidelberg Heidelberg (; Palatine German: ') is a city in the German state of Baden-Württemberg, situated on the r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Interpretation (journal)
''Interpretation'' is a quarterly peer-reviewed academic journal that covers the field of biblical studies. The editor-in-chief is Samuel L. Adams (Union Presbyterian Seminary). It was established in 1947 and is published by Sage Publications. Abstracting and indexing The journal is abstracted and indexed in: * Children's Book Review Index * Guide to Social Science & Religion in Periodical Literature * International Review of Biblical Studies * New Testament Abstracts External links * Biblical studies journals Publications established in 1947 Quarterly journals English-language journals SAGE Publishing academic journals Hermeneutics {{bible-journal-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianization
Christianization ( or Christianisation) is to make Christian; to imbue with Christian principles; to become Christian. It can apply to the conversion of an individual, a practice, a place or a whole society. It began in the Roman Empire, continued through the Middle Ages in Europe, and in the twenty-first century has spread around the globe. Historically, there are four stages of Christianization beginning with individual conversion, followed by the translation of Christian texts into local vernacular language, establishing education and building schools, and finally, social reform that sometimes emerged naturally and sometimes included politics, government, coercion and even force through colonialism. The first countries to make Christianity their state religion were Armenia, Georgia, Ethiopia and Eritrea. In the fourth to fifth centuries, multiple tribes of Germanic barbarians converted to either Arian or orthodox Christianity. The Frankish empire begins during this same pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hellenistic Judaism
Hellenistic Judaism was a form of Judaism in classical antiquity that combined Jewish religious tradition with elements of Greek culture. Until the early Muslim conquests of the eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria in Egypt and Antioch in Syria (now in southern Turkey), the two main Greek urban settlements of the Middle East and North Africa region, both founded at the end of the fourth century BCE in the wake of the conquests of Alexander the Great. Hellenistic Judaism also existed in Jerusalem during the Second Temple Period, where there was conflict between Hellenizers and traditionalists. The major literary product of the contact of Second Temple Judaism and Hellenistic culture is the Septuagint translation of the Hebrew Bible from Biblical Hebrew and Biblical Aramaic to Koine Greek, specifically, Jewish Koine Greek. Mentionable are also the philosophic and ethical treatises of Philo and the historiographical works of the othe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle Of Barnabas
The ''Epistle of Barnabas'' ( el, Βαρνάβα Ἐπιστολή) is a Greek epistle written between AD 70 and 132. The complete text is preserved in the 4th-century ''Codex Sinaiticus'', where it appears immediately after the New Testament and before the ''Shepherd of Hermas''. For several centuries it was one of the " antilegomena" ("disputed") writings that some Christians looked on as sacred scripture, while others excluded them. Eusebius of Caesarea classified it as such. It is mentioned in a perhaps third-century list in the sixth-century '' Codex Claromontanus'' and in the later ''Stichometry of Nicephorus'' appended to the ninth-century ''Chronography'' of Nikephoros I of Constantinople. Some early Fathers of the Church ascribed it to the Barnabas who is mentioned in the Acts of the Apostles, but it is now generally attributed to an otherwise unknown early Christian teacher, although some scholars do defend the traditional attribution. It is distinct from the Gospel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Didache
The ''Didache'' (; ), also known as The Lord's Teaching Through the Twelve Apostles to the Nations (Διδαχὴ Κυρίου διὰ τῶν δώδεκα ἀποστόλων τοῖς ἔθνεσιν), is a brief anonymous early Christian treatise written in Koine Greek, dated by modern scholars to the first or (less commonly) second century AD. The first line of this treatise is "The teaching of the Lord to the Gentiles (or Nations) by the twelve apostles". The text, parts of which constitute the oldest extant written catechism, has three main sections dealing with Christian ethics, rituals such as baptism and Eucharist, and Church organization. The opening chapters describe the virtuous Way of Life and the wicked Way of Death. The Lord's Prayer is included in full. Baptism is by immersion, or by affusion if immersion is not practical. Fasting is ordered for Wednesdays and Fridays. Two primitive Eucharistic prayers are given. Church organization was at an early stage of dev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polycarp
Polycarp (; el, Πολύκαρπος, ''Polýkarpos''; la, Polycarpus; AD 69 155) was a Christian bishop of Smyrna. According to the '' Martyrdom of Polycarp'', he died a martyr, bound and burned at the stake, then stabbed when the fire failed to consume his body. Polycarp is regarded as a saint and Church Father in the Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran churches. Both Irenaeus and Tertullian say that Polycarp had been a disciple of John the Apostle, one of Jesus' disciples. In '' On Illustrious Men'', Jerome writes that Polycarp was a disciple of John the Apostle and that John had ordained him as a bishop of Smyrna. Polycarp is regarded as one of three chief Apostolic Fathers, along with Clement of Rome and Ignatius of Antioch. Surviving writings and early accounts The sole surviving work attributed to him is the ''Epistle of Polycarp to the Philippians'', a mosaic of references to the Greek Scriptures, which, along with an account of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Epistle Of Clement
The First Epistle of Clement ( grc, Κλήμεντος πρὸς Κορινθίους, Klēmentos pros Korinthious, Clement to Corinthians) is a letter addressed to the Christians in the city of Corinth. Based on internal evidence some scholars say the letter was composed some time before AD 70, but the common time given for the epistle's composition is at the end of the reign of Domitian (c. AD96).Harris p. 363 It ranks with ''Didache'' as one of the earliest, if not the earliest, of extant Christian documents outside the traditional New Testament canon. As the name suggests, a Second Epistle of Clement is known, but this is a later work by a different author. Part of the Apostolic Fathers collection, 1 and 2 Clement are not usually considered to be part of the canonical New Testament. The letter is a response to events in Corinth, where the congregation had deposed certain elders (presbyters). The author called on the congregation to repent, to restore the elders to their posit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Persecution Of Christians In The Roman Empire
The persecution of Christians in the Roman Empire occurred, sporadically and usually locally, throughout the Roman Empire, beginning in the 1st century CE and ending in the 4th century CE. Originally a polytheistic empire in the traditions of Roman paganism and the Hellenistic religion, as Christianity spread through the empire, it came into ideological conflict with the imperial cult of ancient Rome. Pagan practices such as making sacrifices to the deified emperors or other gods were abhorrent to Christians as their beliefs prohibited idolatry. The state and other members of civic society punished Christians for treason, various rumored crimes, illegal assembly, and for introducing an alien cult that led to Roman apostasy. The first, localized Neronian persecution occurred under the emperor Nero () in Rome. A more general persecution occurred during the reign of Marcus Aurelius (). After a lull, persecution resumed under the emperors Decius () and Trebonianus Gallus (). The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tacitus
Publius Cornelius Tacitus, known simply as Tacitus ( , ; – ), was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars. The surviving portions of his two major works—the ''Annals'' (Latin: ''Annales'') and the ''Histories'' (Latin: ''Historiae'')—examine the reigns of the emperors Tiberius, Claudius, Nero, and those who reigned in the Year of the Four Emperors (69 AD). These two works span the history of the Roman Empire from the death of Augustus (14 AD) to the death of Domitian (96 AD), although there are substantial lacunae in the surviving texts. Tacitus's other writings discuss oratory (in dialogue format, see '' Dialogus de oratoribus''), Germania (in ''De origine et situ Germanorum''), and the life of his father-in-law, Agricola (the general responsible for much of the Roman conquest of Britain), mainly focusing on his campaign in Britannia ('' De vita et moribus Iulii Agricol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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