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Name Of The Father
The name of the father (French ') is a concept that Jacques Lacan developed from his seminar ''The Psychoses'' (1955–1956) to cover the role of the father in the Symbolic Order. Lacan plays with the similar sounds in French of ' (the name of the father), ' (the no of the father), and ' (the non-dupes err) to emphasize with the first two phrases the legislative and prohibitive functions of the father and to emphasize with the last phrase that "those who do not let themselves be caught in the symbolic deception/fiction and continue to believe their eyes are the ones who err most". Origins and scope Lacan's concept draws on the mythical father of Freud's ''Totem and Taboo''; and was used by him as a strategic move in his opposition to what he saw as the over-emphasis of object relations theory on the exclusive relationship of the individual and his/her mother as a dual pair. Lacan emphasised instead the importance of the third party in the Oedipus complex – what he called "the ...
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French Language
French ( or ) is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages. French evolved from Gallo-Romance, the Latin spoken in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues d'oïl—languages historically spoken in northern France and in southern Belgium, which French ( Francien) largely supplanted. French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the ( Germanic) Frankish language of the post-Roman Frankish invaders. Today, owing to France's past overseas expansion, there are numerous French-based creole languages, most notably Haitian Creole. A French-speaking person or nation may be referred to as Francophone in both English and French. French is an official language in 29 countries across multiple continents, most of which are members of the '' Organisation internationale de la Franco ...
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The Real
In continental philosophy, the Real refers to the remainder of reality that cannot be expressed, and which surpasses reasoning. In Lacanianism, it is an "impossible" category because of its opposition to expression and inconceivability. In human geography and depth psychology The Real is the intelligible form of the horizon of truth of the field-of-objects that has been disclosed. As the Real Order of the Borromean knot in Lacanianism, it is opposed in the unconscious to the Symbolic, which encompasses fantasy, dreams and hallucinations. In depth psychology and human geography, the Real can be described as a " negative space", analogous to a " black hole", a philosophical void of sociality and subjectivity, a traumatic consensus of intersubjectivity, or as an absolute noumenalness between signifiers. Lewis states that the Real can be a presence or is a substance and cites Derrida's claim that the real is authenticity. Jacques Lacan defines ''the Rea ...
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Psychoanalytic Terminology
PsychoanalysisFrom Greek: + . is a set of theories and therapeutic techniques"What is psychoanalysis? Of course, one is supposed to answer that it is many things — a theory, a research method, a therapy, a body of knowledge. In what might be considered an unfortunately abbreviated description, Freud said that anyone who recognizes transference and resistance is a psychoanalyst, even if he comes to conclusions other than his own.… I prefer to think of the analytic situation more broadly, as one in which someone seeking help tries to speak as freely as he can to someone who listens as carefully as he can with the aim of articulating what is going on between them and why. David Rapaport (1967a) once defined the analytic situation as carrying the method of interpersonal relationship to its last consequences." Gill, Merton M. 1999.Psychoanalysis, Part 1: Proposals for the Future" ''The Challenge for Psychoanalysis and Psychotherapy: Solutions for the Future''. New York: Ameri ...
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Prohibition
Prohibition is the act or practice of forbidding something by law; more particularly the term refers to the banning of the manufacture, storage (whether in barrels or in bottles), transportation, sale, possession, and consumption of alcoholic beverages. The word is also used to refer to a period of time during which such bans are enforced. History Some kind of limitation on the trade in alcohol can be seen in the Code of Hammurabi (c. 1772 BCE) specifically banning the selling of beer for money. It could only be bartered for barley: "If a beer seller do not receive barley as the price for beer, but if she receive money or make the beer a measure smaller than the barley measure received, they shall throw her into the water." In the early twentieth century, much of the impetus for the prohibition movement in the Nordic countries and North America came from moralistic convictions of pietistic Protestants. Prohibition movements in the West coincided with the advent of women's ...
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Phallus
A phallus is a penis (especially when erect), an object that resembles a penis, or a mimetic image of an erect penis. In art history a figure with an erect penis is described as ithyphallic. Any object that symbolically—or, more precisely, iconically—resembles a penis may also be referred to as a phallus; however, such objects are more often referred to as being phallic (as in "phallic symbol"). Such symbols often represent fertility and cultural implications that are associated with the male sexual organ, as well as the male orgasm. Etymology The term is a loanword from Latin ''phallus'', itself borrowed from Greek (''phallos''), which is ultimately a derivation from the Proto-Indo-European root *''bʰel''- "to inflate, swell". Compare with Old Norse (and modern Icelandic) ''boli'' " bull", Old English ''bulluc'' " bullock", Greek " whale". Archaeology The Hohle phallus, a 28,000-year-old siltstone phallus discovered in the Hohle Fels cave and reassembled ...
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Phallocentrism
Phallocentrism is the ideology that the phallus, or male sexual organ, is the central element in the organization of the social world. Phallocentrism has been analyzed in literary criticism, psychoanalysis and psychology, linguistics, medicine and health care, and philosophy. First phase The term was coined in 1927 by Ernest Jones, as part of his debate with Freud over the role of the phallic stage in childhood development, when he argued that "men analysts have been led to adopt an unduly phallo-centric view". Drawing on the earlier arguments of Karen Horney, Jones, in a series of articles, maintained the position that women were not disappointed creatures driven by penis envy. Instead, this belief was itself a theoretical defense against castration anxiety. Freud, however, remained unmoved in his opposition to the Horney/Jones thesis, and his was the predominant psychoanalytic position thereafter, though some like Janet Malcolm would modify his position to the effect that " ...
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Nomos (sociology)
In sociology, nomos (plural: nomoi) is a habit or custom of social and political behavior that is socially constructed and historically specific. It refers not only to explicit laws but to all of the normal rules and forms people take for granted in their daily activities. Because it represents order that is validated by and binding on those who fall under its jurisdiction, it is a social construct with ethical dimensions. Background ''Nomos'' is the Ancient Greek term for the societal norms of the Hellenes. This was the basis for the literary claims that Hellenes were different or morally superior to the "warlike" and "bloodthirsty" tribes of the Thracians, who were accused of intemperate drunkenness, immorality and uninhibited sexuality. Carl Schmitt Carl Schmitt began using the term in his 1934 publication ''On the Three Types of Juristic Thought'' to denote the "concrete order" of a people. He later extended its use into his 1950 book ''The Nomos of the Earth in the I ...
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Nomos (mythology)
In Greek mythology, Nomos (Ancient Greek: Νομος) was the daemon Daimon or Daemon (Ancient Greek: , "god", "godlike", "power", "fate") originally referred to a lesser deity or guiding spirit such as the daimons of ancient Greek religion and Greek mythology, mythology and of later Hellenistic religion and Hell ... of laws, statutes, and ordinances. By one account, Nomos' wife is Eusebia (Piety), and their daughter is Dike (Justice). Mythology Nomos was described as the ruler of gods and men:The holy king of Gods and men I call, celestial Law omos the righteous seal of all;The seal which stamps whate'er the earth contains, Nature's firm basis, and the liquid plains:Stable, and starry, of harmonious frame, preserving laws eternally the same:Thy all-composing pow'r in heaven appears, connects its frame, and props the starry spheres;And shakes weak Envy with tremendous sound, toss'd by thy arm in giddy whirls around.'Tis thine, the life of mortals to defend, and crown exis ...
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Master–slave Dialectic
Master–slave or master/slave may refer to: * Master/slave (technology) Master/slave is a model of asymmetric communication or control where one device or process (the "master") controls one or more other devices or processes (the "slaves") and serves as their communication hub. In some systems, a master is select ..., a model of communication between two devices in computing * Master–slave dialectic, a concept in Hegelian philosophy * Master–slave morality, a central theme of Friedrich Nietzsche's works * Master/slave (BDSM), a type of consensual relationship of dominance and submission * Letter 47 (Seneca), also known as ''On Master and Slave'' *"Master/Slave", a hidden track by the alternative rock band Pearl Jam on the album '' Ten'' See also * Master (other) * Slave (other) {{disambiguation ...
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Keystone (architecture)
A keystone (or capstone) is the wedge-shaped stone at the apex of a masonry arch or typically round-shaped one at the apex of a vault. In both cases it is the final piece placed during construction and locks all the stones into position, allowing the arch or vault to bear weight. In arches and vaults (such as quasi-domes) keystones are often enlarged beyond the structural requirements and decorated. A variant in domes and crowning vaults is a lantern. Keystones, as a hallmark of strength or good architecture, or their suggested form are sometimes placed in the centre of the flat top of doors, recesses and windows for decorative effect, so as to form an upward projection of a lintel. Although a masonry arch or vault cannot be self-supporting until the keystone is placed, the keystone experiences the least stress of any of the voussoirs, due to its position at the apex. Old keystones can decay due to vibration, a condition known as bald arch. Architecture In a rib-vaulted ...
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Floating Signifier
A floating signifier (also sometimes referred to as an empty signifier, but Ernesto Laclau separates both concepts) is a signifier without a referent in semiotics and discourse analysis, such as a word that points to no actual object and has no agreed upon meaning. The term open signifier is sometimes used as a synonym due to the empty signifier's nature to "resist the constitution of any unitary meaning" thus enabling its ability to remain open to different meanings in different contexts. Definition Claude Lévi-Strauss originated this term, where he identifies terms like ''mana'' (magical mystical substance of which the magic is formed) "to represent an undetermined quantity of signification, in itself void of meaning and thus apt to receive any meaning". Daniel Chandler defines the term as "a signifier with a vague, highly variable, unspecifiable or non-existent signified". As such a "floating signifier" may "mean different things to different people: they may stand for many ...
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Eternal Sin
In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God. One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, Matthew 12:31–32, and Luke 12:10, as well as other New Testament passages including Hebrews 6:4–6, Hebrews 10:26–31, and 1 John 5:16. The unforgivable sin is interpreted by Christian theologians in various ways, although they generally agree that one who has committed the sin is no longer able to repent, and so one who is fearful that they have committed it has not done so. New Testament passages Several passages in the New Testament are frequently interpreted as referring to the unforgivable sin: * Matthew 12:30-32: "Whoever is not with me is against me, and whoever does not gather with me scatters. Therefore I tell you, people will be forgiven ...
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