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Muhammad Ibn Al-Qasim Ibn Ubayd Allah
Muhammad ibn al-Qasim () was an official of the Abbasid Caliphate who served briefly as vizier in July–October 933 under Caliph al-Qahir (r. 932–934). He hailed from a family of Nestorian Christian origin that had served in the caliphal bureaucracy since late Umayyad times, and was the son, grandson, great-grandson and brother A brother is a man or boy who shares one or more parents with another; a male sibling. The female counterpart is a sister. Although the term typically refers to a familial relationship, it is sometimes used endearingly to refer to non-familia ... of viziers. Sources * * 9th-century births 10th-century deaths Viziers of the Abbasid Caliphate Banu Wahb {{Islam-bio-stub 9th-century Arabs 10th-century Arabs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Qasim Ibn Ubayd Allah
Abu'l-Husayn al-Qasim ibn Ubayd Allah () was a senior official of the Abbasid Caliphate who served as vizier from April 901 until his own death in October 904. Hailing from the Banu Wahb, a family of Nestorian Christian origin that had served in the caliphal bureaucracy since late Umayyad times, Ubayd Allah was the son and grandson of viziers. He had served as aide to his father, Ubayd Allah ibn Sulayman, during the latter's decade-long vizierate, and then succeeded him upon his death, heading the government during the last months of the reign of al-Mu'tadid () and the early years of al-Muktafi (). Al-Qasim largely dominated the young al-Muktafi, who awarded him with the title of ''Wali al-Dawla'' ( ar, ولي الدولة, , Protector of the Dynasty) and gave one of his daughters to one of al-Qasim's sons. Unlike his father, who was widely esteemed for his honesty and justice, al-Qasim was corrupt and cruel, ordering the executions of anyone that displeased him or presented a pot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baghdad
Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon. In 762 CE, Baghdad was chosen as the capital of the Abbasid Caliphate, and became its most notable major development project. Within a short time, the city evolved into a significant cultural, commercial, and intellectual center of the Muslim world. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the "Center of Learning". Baghdad was the largest city in the world for much of the Abbasid era during the Islamic Golden Age, peaking at a population of more than a million. The city was largely destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through many c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vizier (Abbasid Caliphate)
The vizier ( ar, وزير, wazīr) was the senior minister of the Abbasid Caliphate, and set a model that was widely emulated in the Muslim world. Many viziers came to enjoy considerable power, even at times eclipsing the Abbasid caliphs and using them as puppets. The majority of the viziers were of non-Arab origin, and several were also notable patrons of poets and scholars, sponsoring the Translation Movement as well as religious works. History The term ''wazīr'' originally meant "helper", and appears in this sense in the Quran. It was later adopted as a title, in the form of () by the proto-Shi'a leaders al-Mukhtar and Abu Salama. Under the Abbasid caliphs, the term acquired the meaning of 'representative' or 'deputy'. Early period The exact origins of the office of vizier are not entirely clear. Some historians have suggested that it should be traced to pre-Islamic practices in Sasanian Persia (cf. ''wuzurg framadar''), but others have stressed an independent evolution in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Qahir
Abu Mansur Muhammad ibn Ahmad al-Mu'tadid ( ar, أبو المنصور محمد بن أحمد المعتضد, Abū al-Manṣūr Muḥammad ibn Aḥmad al-Muʿtaḍid), usually known simply by his regnal title Al-Qahir bi'llah ( ar, القاهر بالله, al-Qāhir bi-'llāh, Victorious by the will of God), was the nineteenth Caliph of the Abbasid Caliphate from 932 to 934. He was born 286 AH (899 C.E.) and died 339 AH (950 C.E.). Early life Al-Qahir was a son of the 16th Abbasid caliph, al-Mu'tadid (), and brother of the 18th Caliph, al-Muqtadir (). The mother of al-Qahir was a concubine called Fitnah. (She was the mother of Al-Mu'tadid's third son, Al-Qahir). The full name of Al-Qahir was Muhammad ibn Ahmad al-Mu'tadid al-Qahir bi'llah and his Kunya was Abu Mansur. Rise to the throne Al-Qahir came to the throne as part of his brother's conflict with the increasingly powerful commander-in-chief, Mu'nis al-Muzaffar. He was first chosen as Caliph in March 929, when Mu'nis laun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Husayn Ibn Al-Qasim
Al-Husayn ibn al-Qasim () was a senior official of the Abbasid Caliphate who served as vizier from September 931 until May 932. Life Hailing from the Banu Wahb, a family of Nestorian Christian origin that had served in the caliphal bureaucracy since late Umayyad times, al-Husayn was the son, grandson and great-grandson of viziers. The family however had lost power after the death of al-Husayn's father al-Qasim in 904. He was appointed to the vizierate and the title of Amid al-Dawla ("Mainstay/Pillar of the State") by Caliph al-Muqtadir () in September 931, with the support of the Banu'l-Furat faction against the rival faction around Ali ibn Isa al-Jarrah and the commander-in-chief Mu'nis al-Muzaffar. He quickly managed to win over Mu'nis' proteges, the chamberlain Muhammad ibn Ra'iq and his brother Ibrahim, and began plotting against Mu'nis. The latter tried to secure his dismissal from the caliph, and almost succeeded; it was only his demand that al-Husayn be exiled to Oman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbasid Caliphate
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib (566–653 CE), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH). The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon. Baghdad became the center of science, culture and invention in what became known as the Golden Age of Islam. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nestorian Christian
Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian Nestorius (d. 450), who promoted specific doctrines in the fields of Christology and Mariology. The second meaning of the term is much wider, and relates to a set of later theological teachings, that were traditionally labeled as Nestorian, but differ from the teachings of Nestorius in origin, scope and terminology. The ''Oxford English Dictionary'' defines Nestorianism as "The doctrine of Nestorius, patriarch of Constantinople (appointed in 428), by which Christ is asserted to have had distinct human and divine persons." Original Nestorianism is attested primarily by works of Nestorius, and also by other theological and historical sources that are related to his teachings in the fields of Mariology and Christology. His theology was influe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umayyad
The Umayyad Caliphate (661–750 CE; , ; ar, ٱلْخِلَافَة ٱلْأُمَوِيَّة, al-Khilāfah al-ʾUmawīyah) was the second of the four major caliphates established after the death of Muhammad. The caliphate was ruled by the Umayyad dynasty ( ar, ٱلْأُمَوِيُّون, ''al-ʾUmawīyūn'', or , ''Banū ʾUmayyah'', "Sons of Umayya ibn Abd Shams, Umayyah"). Uthman ibn Affan (r. 644–656), the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Mu'awiya I, Muawiya ibn Abi Sufyan, long-time governor of Syria (region), Greater Syria, who became the sixth caliph after the end of the First Fitna in 661. After Mu'awiyah's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell into the hands of Marwan I from another branch of the clan. Greater Syria remained the Umayyads' main power base thereafter, with Damascus serving as their capital. The Umayyads c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sulayman Ibn Wahb
Abu Ayyub Sulayman ibn Wahb () (died July/August 885) was a senior official of the Abbasid Caliphate who served several times as vizier. His family, the Banu Wahb, were originally Nestorian Christians from Wasit, and had produced secretaries in the caliphal administration since late Umayyad times. Sulayman first appears as a secretary to Caliph al-Ma'mun (r. 813–833). Under al-Wathiq (r. 842–847), he forged ties with the powerful Turkish military, serving as secretary to the Turkish generals Musa ibn Bugha and Aytakh. Under al-Mutawakkil (r. 847–861) he served twice as ''ʿamil'' (supervisor of finances) in Egypt, during which time he reportedly made a fortune. As a senior court official, he distinguished himself as the patron of notable poets like Abu Tammam and al-Buhturi. He was first appointed as vizier—by then an almost powerless office due to the internal turmoil and increasing domination of the Turkish military—towards the end of the reign of al-Muhtadi (r. 869 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
9th-century Births
The 9th century was a period from 801 ( DCCCI) through 900 ( CM) in accordance with the Julian calendar. The Carolingian Renaissance and the Viking raids occurred within this period. In the Middle East, the House of Wisdom was founded in Abbasid Baghdad, attracting many scholars to the city. The field of algebra was founded by the Muslim polymath al-Khwarizmi. The most famous Islamic Scholar Ahmad ibn Hanbal was tortured and imprisoned by Abbasid official Ahmad ibn Abi Du'ad during the reign of Abbasid caliph al-Mu'tasim and caliph al-Wathiq. In Southeast Asia, the height of the Mataram Kingdom happened in this century, while Burma would see the establishment of the major kingdom of Pagan. Tang China started the century with the effective rule under Emperor Xianzong and ended the century with the Huang Chao rebellions. While the Maya experienced widespread political collapse in the central Maya region, resulting in internecine warfare, the abandonment of cities, and a northward ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Deaths
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Viziers Of The Abbasid Caliphate
A vizier (; ar, وزير, wazīr; fa, وزیر, vazīr), or wazir, is a high-ranking political advisor or minister in the near east. The Abbasid caliphs gave the title ''wazir'' to a minister formerly called ''katib'' (secretary), who was at first merely a helper but afterwards became the representative and successor of the ''dapir'' (official scribe or secretary) of the Sassanian kings. In modern usage, the term has been used for government ministers in much of the Middle East and beyond. Several alternative spellings are used in English, such as ''vizir'', ''wazir'', and ''vezir''. Etymology Vizier is suggested to be an Iranian word, from the Pahlavi root of ''vičir'', which originally had the meaning of a ''decree'', ''mandate'', and ''command'', but later as its use in Dinkard also suggests, came to mean ''judge'' or ''magistrate''. Arthur Jeffery considers the word to be a "good Iranian" word, as has a well-established root in Avestan language. The Pahlavi ''viči ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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