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Mu'min Al-Taq
Abū Ja'far Muḥammad ibn 'Alī ibn Nu'mān ibn Abī Ṭurayfa al-Bajalī al-Kūfī (Arabic: ابوجعفر محمّد بن علي بن نعمان ابن أبي طريفة البجلي الکوفي), known as Mu'min al-Ṭāq (مؤمن الطاق) was a companion of Ja'far al-Sadiq and a Shia theologian in the 2nd/8th century. He was renowned for providing incisive and thought-provoking responses to questions from his opponents. He allegedly got into a heated argument with renowned scholar Abu Hanifa. He advocated for the rights of the imam and held that the imams are the only ones with the greatest knowledge required to lead humanity to felicity at its highest level. He wrote a number of works including ''Kitab al-imama'' and ''Kitab al-radd 'ala' al-Mu'tazila fi imamat al-mafdul''. Name Muhammed ibn Ali ibn al-Nu'man's kunya was ''Abu Ja'far''. His opponents nicknamed him ''Shaytan al-Taq'' (Satan of taq). This is attributed, among other things, to the fact that he sought to exc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ja'far Al-Sadiq
Jaʿfar ibn Muḥammad ibn ʿAlī al-Ṣādiq ( ar, جعفر بن محمد الصادق; 702 – 765 CE), commonly known as Jaʿfar al-Ṣādiq (), was an 8th-century Shia Muslim scholar, jurist, and theologian.. He was the founder of the Jaʿfarī school of Islamic jurisprudence and the sixth Imam of the Twelver and Ismāʿīlī denominations of Shīʿa Islam. The traditions (''ḥadīth'') recorded from al-Ṣādiq and his predecessor, Muḥammad ibn ʿAlī al-Bāqir, are said to be more numerous than all the ''ḥadīth'' reports preserved from the Islamic prophet Muhammad and the other Shīʿīte Imams combined. Among other theological contributions, he elaborated the doctrine of '' '' (divinely inspired designation of each Imam by the previous Imam) and '' '' (the infallibility of the Imams), as well as that of (religious dissimulation under prosecution). Al-Ṣādiq is also important to Sunnīs as a jurist and transmitter of ''ḥadīth'', and a teacher to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kharijites
The Kharijites (, singular ), also called al-Shurat (), were an Islamic sect which emerged during the First Fitna (656–661). The first Kharijites were supporters of Ali who rebelled against his acceptance of arbitration talks to settle the conflict with his challenger, Mu'awiya, at the Battle of Siffin in 657. They asserted that "judgment belongs to God alone", which became their motto, and that rebels such as Mu'awiya had to be fought and overcome according to Qur'anic injunctions. Ali defeated the Kharijites at the Battle of Nahrawan in 658, but their insurrection continued. Ali was assassinated in 661 by a Kharijite seeking revenge for the defeat at Nahrawan. After Mu'awiya's establishment of the Umayyad Caliphate in 661, his governors kept the Kharijites in check. The power vacuum caused by the Second Fitna (680–692) allowed for the resumption of the Kharijites' anti-government rebellion and the Kharijite factions of the Azariqa and Najdat came to control large areas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Philosophers
Muslim philosophers both profess Islam and engage in a style of philosophy situated within the structure of the Arabic language and Islam, though not necessarily concerned with religious issues. The sayings of the companions of Muhammad contained little philosophical discussion. In the eighth century, extensive contact with the Byzantine Empire led to a drive to translate philosophical works of Ancient Greek Philosophy (especially the texts of Aristotle) into Arabic. The ninth-century Al-Kindi is considered the founder of Islamic peripatetic philosophy (800–1200)./ref> , - , Averroes , , Spain (Andalusia) , 1126–1198 , Peripatetic , Being described as "founding father of secular thought in Western Europe", He was known by the nickname ''the Commentator'' for his precious commentaries on Aristotle's works. His main work was ''The Incoherence of the Incoherence'' in which he defended philosophy against al-Ghazali's claims in ''The Incoherence of the Philosophers''. His other wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People From Kufa
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia Hadith Scholars
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Needs to Kno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
8th-century Muslim Theologians
The 8th century is the period from 701 ( DCCI) through 800 ( DCCC) in accordance with the Julian Calendar. The coast of North Africa and the Iberian Peninsula quickly came under Islamic Arab domination. The westward expansion of the Umayyad Empire was famously halted at the siege of Constantinople by the Byzantine Empire and the Battle of Tours by the Franks. The tide of Arab conquest came to an end in the middle of the 8th century.Roberts, J., ''History of the World'', Penguin, 1994. In Europe, late in the century, the Vikings, seafaring peoples from Scandinavia, begin raiding the coasts of Europe and the Mediterranean, and go on to found several important kingdoms. In Asia, the Pala Empire is founded in Bengal. The Tang dynasty reaches its pinnacle under Chinese Emperor Xuanzong. The Nara period begins in Japan. Events * Estimated century in which the poem Beowulf is composed. * Classical Maya civilization begins to decline. * The Kombumerri burial grounds are founded. * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Theology
Schools of Islamic theology are various Islamic schools and branches in different schools of thought regarding ''ʿaqīdah'' (creed). The main schools of Islamic Theology include the Qadariyah, Falasifa, Jahmiyya, Murji'ah, Muʿtazila, Batiniyya, Ashʿarī, Māturīdī, and Aṯharī. The main schism between Sunnī, Shīʿa, and Kharijite branches of Islam was initially more political than theological, but over time theological differences have developed throughout the history of Islam. Divinity schools in Islam According to the ''Encyclopaedia of the Qurʾān'' (2006), "The Qurʾān displays a wide range of theological topics related to the religious thought of late antiquity and through its prophet Muḥammad presents a coherent vision of the creator, the cosmos and man. The main issues of Muslim theological dispute prove to be hidden under the wording of the qurʾānic message, which is closely tied to Muḥammad's biography". However, modern historians and sch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelver Theology
The theology of Twelver Shi'ism contains the five principles of Shia Islam known as ''Uṣūl ad-Dīn'' ( ar, أصول الدين عند الشيعة). Usul al-dín is an Arabic Islamic term which literally translates as 'principles of the faith', roughly interpretable as 'theology'. Definition The Shia roots of religion are a set of theological beliefs, in contrast to the ten practices prescribed in the Shia ancillaries of the faith. Resalah All books of Resalah start with an explicit disclaimer stating that no proof shall be given for any of the points in the Usul al-dín. The Marja' argue that it is permissible to imitate in matters of practical Islam, for example, how one is supposed to do Salat, without being familiar with evidence and arguments for the conclusions. However, they argue that the matters in the roots of religion are much too important to be merely imitated, and it is the responsibility of each individual to make themselves personally familiar with the argu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imamah (Twelver Shi`i Doctrine)
Imāmah ( ar, إِمَامَة) means "leadership" and is a concept in Twelver theology. The Twelve Imams are the spiritual and political successors to Muhammad, the Prophet of Islam, in the Twelver branch of Shia Islam. According to Twelver theology, the successors to Muhammad are infallible human beings, who rule justly over the community and maintain and interpret sharia and undertake the esoteric interpretation of the Quran. The words and deeds of Muhammad and the Imams guide the community. For this, the Imams must be free from error and sin and chosen by divine decree— ''nass''—through the Prophet. Shi'a believe that divine wisdom—'Aql—is the source of the souls of the Prophets and Imams and gives them esoteric knowledge—''hikmah''—and that their suffering is a means by which their devotees may acquire divine grace. The Imam is not the recipient of divine revelation, but has a close relationship with God, who guides him, allowing the Imam in turn to guide othe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali Ibn Abi Talib
ʿAlī ibn Abī Ṭālib ( ar, عَلِيّ بْن أَبِي طَالِب; 600 – 661 CE) was the last of four Rightly Guided Caliphs to rule Islam (r. 656 – 661) immediately after the death of Muhammad, and he was the first Shia Imam. The issue of his succession caused a major rift between Muslims and divided them into Shia and Sunni groups. Ali was assassinated in the Grand Mosque of Kufa in 661 by the forces of Mu'awiya, who went on to found the Umayyad Caliphate. The Imam Ali Shrine and the city of Najaf were built around Ali's tomb and it is visited yearly by millions of devotees. Ali was a cousin and son-in-law of Muhammad, raised by him from the age of 5, and accepted his claim of divine revelation by age 11, being among the first to do so. Ali played a pivotal role in the early years of Islam while Muhammad was in Mecca and under severe persecution. After Muhammad's relocation to Medina in 622, Ali married his daughter Fatima and, among others, fathered Hasan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amir Al-Mu'minin
Amir al-Mu'minin ( ar, أَمِير ٱلْمُؤْمِنِين, amīr al-muʾminīn) is an Arabic title designating the supreme leader of an Islamic community. It is usually translated as "Commander of the Faithful", though sometimes also as "Prince of the Believers", a translation deriving from the fact that the word emir, is used as a princely title in states ruled by the royalty or monarchies. However, according to Oriental studies, orientalist historian H. A. R. Gibb, this translation is "neither philologically nor historically correct". History Historical usage The title derives from the common Arabic term designating a military commander, , and was used for Muslim military commanders already during the lifetime of Muhammad. In this capacity it was, for example, borne by the Muslim commander at the Battle of al-Qadisiyya. On his accession in 634, Omar, Umar ibn Khattab (), the Rashidun, Second Rashidun Caliph, was given the title. According to At-Tabaqat al Kubra, When Abu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khawarij
The Kharijites (, singular ), also called al-Shurat (), were an Islamic sect which emerged during the First Fitna (656–661). The first Kharijites were supporters of Ali who rebelled against his acceptance of arbitration talks to settle the conflict with his challenger, Mu'awiya, at the Battle of Siffin in 657. They asserted that "judgment belongs to God alone", which became their motto, and that rebels such as Mu'awiya had to be fought and overcome according to Qur'anic injunctions. Ali defeated the Kharijites at the Battle of Nahrawan in 658, but their insurrection continued. Ali was assassinated in 661 by a Kharijite seeking revenge for the defeat at Nahrawan. After Mu'awiya's establishment of the Umayyad Caliphate in 661, his governors kept the Kharijites in check. The power vacuum caused by the Second Fitna (680–692) allowed for the resumption of the Kharijites' anti-government rebellion and the Kharijite factions of the Azariqa and Najdat came to control large areas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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