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Mnevis Bull
Mnevis (, ) is the Hellenized name of an ancient Egyptian Sacred bull, bull god which had its centre of worship at Heliopolis (ancient Egypt), Heliopolis, and was known to the ancient Egyptians as ''Mer-wer'' or ''Nem-wer''. Although initially a separate god, it was later assimilated to the Religious syncretism, syncretized god Atum-Ra as his physical manifestation, and also considered as the Ba (Egyptian soul), ba of Ra. Mnevis is often depicted as a black bull wearing Solar_symbol#Solar_disk, a solar disk and uraeus. As reported by Plutarch, the Mnevis bull was second only to the Memphis, Egypt, Memphite Apis bull in importance. Similarly to the Apis bull, the Mnevis bull's movements were thought to be driven by divine will, and used as an oracle. The priesthood of Mnevis also went as far as to claim that Mnevis was none other than the father of the more famous Apis. The Mnevis bull was entitled to two concubines, more precisely two cows representing Hathor and Iusaaset. When ...
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Iusaaset
Iusaaset, Iusaas, or, in Greek, Saosis, is a primordial goddess in Ancient Egyptian religion, a feminine counterpart to the male creator deity Atum.Hart, George. (2005). ''The Routledge Dictionary of Egyptian Gods and Goddesses, 2nd Edition''. Routledge. p. 83 Iusaaset was depicted as a woman with a scarab beetle on her head. She was worshipped in the city of I͗wnw or Iunu, the Greek Heliopolis, as was Atum. Iusaaset was associated with the acacia tree and acacias stood at the sanctuary dedicated to Iusaaset at Heliopolis. The process of creation was said to have begun when Atum masturbated, or copulated with himself, to produce the deities Shu and Tefnut, thus beginning the process of creation. The hand he used in this act was personified as a goddess, the Hand of Atum. She was equated with Hathor Hathor ( egy, ḥwt-ḥr, lit=House of Horus, grc, Ἁθώρ , cop, ϩⲁⲑⲱⲣ, Meroitic: ) was a major goddess in ancient Egyptian religion who played a wide variet ...
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Mythological Bulls
Myth is a folklore genre consisting of narratives that play a fundamental role in a society, such as foundational tales or origin myths. Since "myth" is widely used to imply that a story is not objectively true, the identification of a narrative as a myth can be highly controversial. Many adherents of religions view their own religions' stories as truth and so object to their characterization as myth, the way they see the stories of other religions. As such, some scholars label all religious narratives "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars avoid using the term "myth" altogether and instead use different terms like "sacred history", "holy story", or simply "history" to avoid placing pejorative overtones on any sacred narrative. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality. Many soc ...
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Horned Deities
Deities depicted with horns or antlers are found in many religions across the world. In religions that venerate animal deities, horned bulls, goats, and rams may be worshiped as deities or serve as the inspiration for a deity's appearance. Many pagan religions include horned gods in their pantheons, such as Pan in Greek mythology and Ikenga in Odinala. Some neopagan religions have constructed these deities as the Horned God, representing the male part of their duotheistic theological system. In Abrahamic religions, horned deities are closely associated with demonology. Christian demons are described as having horns in the Book of Revelation, and other demons such as Satan, Baphomet, and Beelzebub are typically portrayed with horns. Horned goddess Hathor Hathor is commonly depicted as a cow goddess with head horns in which is set a sun disk with Uraeus. Twin feathers are also sometimes shown in later periods as well as a necklace. Hathor may be the cow goddess who is depic ...
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Egyptian Gods
Ancient Egyptian deities are the gods and goddesses worshipped in ancient Egypt. The beliefs and rituals surrounding these gods formed the core of ancient Egyptian religion, which emerged sometime in prehistory. Deities represented natural forces and phenomena, and the Egyptians supported and appeased them through offerings and rituals so that these forces would continue to function according to ''maat'', or divine order. After the founding of the Egyptian state around 3100 BC, the authority to perform these tasks was controlled by the pharaoh, who claimed to be the gods' representative and managed the temples where the rituals were carried out. The gods' complex characteristics were expressed in myths and in intricate relationships between deities: family ties, loose groups and hierarchies, and combinations of separate gods into one. Deities' diverse appearances in art—as animals, humans, objects, and combinations of different forms—also alluded, through symbolism, ...
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Kao (bull)
Kao ( Meitei pronunciation: /káo/) is a legendary divine bull captured by Khuman Khamba in Meitei mythology and folklore of ancient Moirang realm. It appears in the legend of ''Kao Phaba'' ( omp, Kau Phaapa), also known as ''Khambana Kao Phaba'' ( omp, Khampana Kao Phaapa) of the Khamba Thoibi epic. Mythology Kongyamba, a rich nobleman of the Angom clan, met a group of women from the Khuman kingdom in a place called Moirang, and asked them why they were fishing there. They told him that a dangerous bull had killed many people near the water, so they could not fish. Kongyamba then tricked his servant Khamba into catching the bull, by pretending, before the king, that he was possessed by a divine spirit, and claimed that the god Thangjing spoke through him. Saying he was "sated with offerings of flesh and fish", he demanded to be given the flesh of the bull that was terrorizing the people of Khuman. He added that "my servant Khamba vows that he will bring it for my honor and ...
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Bull Of Heaven
In ancient Mesopotamian mythology, the Bull of Heaven is a mythical beast fought by the hero Gilgamesh. The story of the Bull of Heaven has two different versions: one recorded in an earlier Sumerian poem and a later version in the standard Akkadian ''Epic of Gilgamesh''. In the Sumerian poem, the Bull is sent to attack Gilgamesh by the goddess Inanna for reasons that are unclear. The more complete Akkadian account comes from Tablet VI of the ''Epic of Gilgamesh'', in which Gilgamesh refuses the sexual advances of the goddess Ishtar, the East Semitic equivalent of Inanna, leading the enraged Ishtar to demand the Bull of Heaven from her father Anu, so that she may send it to attack Gilgamesh in Uruk. Anu gives her the Bull and she sends it to attack Gilgamesh and his companion, the hero Enkidu, who slay the Bull together. After defeating the Bull, Enkidu hurls the Bull's right thigh at Ishtar, taunting her. The slaying of the Bull results in the gods condemning Enkidu to dea ...
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Buchis
In Egyptian mythology, Buchis (, ) (also spelt Bakh and Bakha) was the deification of the kꜣ ("power, life-force", Egyptological pronunciation ''ka'') of the war god Montu as a sacred bull that was worshipped in the region of Hermonthis. In order to being chosen as the Buchis incarnation of Montu, a bull was required to have a white body and black face. When these bulls – and in later times also their mothers – died, they were mummified, and placed in a special cemetery known as the ''Bucheum'' in Hermonthis. Unlike the other Egyptian sacred bulls – the Apis and the Mnevis – the Buchis cult started towards the end of the pharaonic period, with the earliest known burial taking place in regnal year 14 of Nectanebo II (mid 4th century BC). However, four different bull cults dedicated to Montu were known in earlier times in Upper Egypt, and it seems that the Buchis was the result of their syncretism. Eventually, the Buchis bull was identified as a form of the Apis, and c ...
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Auðumbla
In Norse mythology, Auðumbla [ˈɔuðˌumblɑ] (also Auðhumla [ˈɔuðˌhumlɑ], and Auðumla [ˈɔuðˌumlɑ], ) is a primeval cow. The primordial frost jötunn Ymir fed from her milk, and over the course of three days she Mineral lick#Mythology, licked away the salty rime rocks and revealed Búri, grandfather of the gods and brothers Odin, Vili and Vé. The creature is solely attested in the ''Prose Edda'', composed in the 13th century by Icelander Snorri Sturluson. Scholars identify her as stemming from a very early stratum of Germanic mythology, and ultimately belonging to Proto-Indo-European mythology#Interpretations, larger complex of Sacred bull, primordial bovines or Horned deity, cow-associated goddesses. Name The cow's name variously appears in ''Prose Edda'' manuscripts as ''Auðumbla'' , ''Auðhumla'' , and ''Auðumla'' , and is generally accepted as meaning 'hornless cow rich in milk' (from Old Norse ''auðr'' 'riches' and *''humala'' 'hornless').See discussion in ...
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Aten
Aten also Aton, Atonu, or Itn ( egy, jtn, ''reconstructed'' ) was the focus of Atenism, the religious system established in ancient Egypt by the Eighteenth Dynasty pharaoh Akhenaten. The Aten was the disc of the sun and originally an aspect of Ra, the sun god in traditional ancient Egyptian religion. Akhenaten, however, made it the sole focus of official worship during his reign. In his poem "Great Hymn to the Aten", Akhenaten praises Aten as the creator, giver of life, and nurturing spirit of the world. Aten does not have a creation myth or family but is mentioned in the '' Book of the Dead''. The worship of Aten was initially dismantled by Tutankhamun and later eradicated by Tutankhamun's former military general Horemheb. Etymology and origin The word ''Aten'' appears in the Old Kingdom as a noun meaning "disc" which referred to anything flat and circular; the sun was called the "disc of the day" where Ra was thought to reside. By analogy, the term "silver aten" was s ...
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Akhenaten
Akhenaten (pronounced ), also spelled Echnaton, Akhenaton, ( egy, ꜣḫ-n-jtn ''ʾŪḫə-nə-yātəy'', , meaning "Effective for the Aten"), was an ancient Egyptian pharaoh reigning or 1351–1334 BC, the tenth ruler of the Eighteenth Dynasty. Before the fifth year of his reign, he was known as Amenhotep IV ( egy, jmn-ḥtp, links=no, meaning "Amun is satisfied", Hellenized as ''Amenophis IV''). As a pharaoh, Akhenaten is noted for abandoning Egypt's traditional polytheism and introducing Atenism, or worship centered around Aten. The views of Egyptologists differ as to whether the religious policy was absolutely monotheistic, or whether it was monolatry, syncretistic, or henotheistic. This culture shift away from traditional religion was reversed after his death. Akhenaten's monuments were dismantled and hidden, his statues were destroyed, and his name excluded from lists of rulers compiled by later pharaohs. Traditional religious practice was gradually restored, not ...
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