|
Muqātil Ibn Sulaymān
Muqātil ibn Sulaymān () (d. 767 C.E.) was an 8th-century Muslim scholar of the Quran, controversial for his anthropomorphism. He wrote one of the earliest, if not first, commentaries of the Qur'an which is still available today.John Wansbrough, "The Sectarian Milieu" 2006 (original 1978) Muqatil is the author of a tafsir (commentary) on the Quran that John Wansbrough considers the oldest surviving complete tafsir and discusses in some detail. This work was still in manuscript when Wansbrough wrote but has since been published. Biography Muqatil were born in Balkh, there are no works that date his birth, but some have estimated his birth year to be around 80 H. His father named Sulayman, although several chroniclers has confused that his father were named Hayyan. He spent his early life in both Balkh and Marw. In Balkh, he was impacted by the religious diversity it had in the pre-Islamic era. He later migrated to Marw to get married.Sirry, M., 2012. Muqātil b. Sulaymān and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world's Major religious groups, second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a Fitra, primordial faith that was revealed many times through earlier Prophets and messengers in Islam, prophets and messengers, including Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, and Jesus in Islam, Jesus. Muslims consider the Quran to be the verbatim word of God in Islam, God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Torah in Islam, Tawrat (the Torah), the Zabur (Psalms), and the Gospel in Islam, Injil (Gospel). They believe that Muhammad in Islam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydi
Zaydism () is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. Zaydism is typically considered the Shia branch that is closest to Sunni Islam, although the "classical" form of Zaydism (usually referred to as Hadawi) historically changed its stance on Sunni and Shia traditions multiple times, to the point where Zaydis' simply accepting Ali as a rightful successor to Muhammad was enough to consider them Shia. Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia. History In the 7th century some early Musli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Names Of God In Islam
Names of God in Islam () are 99 names that each contain Attributes of God in Islam, which are implied by the respective names. These names usually denote his praise, gratitude, commendation, glorification, magnification, perfect attributes, majestic qualities, and acts of wisdom, mercy, benefit, and justice from Allah, as believed by Muslims. These names are commonly called upon by Muslims during Salah, prayers, Dua, supplications, and Dhikr, remembrance, as they hold significant spiritual and theological importance, serving as a means for Muslims to connect with God. Each name reflects a specific attribute of Allah and serves as a means for believers to understand and relate to the Divine. Some names are known from either the Qur’an or the hadith, while others can be found in both sources, although most are found in the Qur’an. Additionally, Muslims also believe that there are more names of God besides those found in the Qur'an and hadith and that God has kept knowledge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jahm Bin Safwan
Jahm bin Safwan () was an Islamic theologian of the Umayyad Caliphate, Umayyad period and whose name has given rise to the Jahmiyya moniker. During his lifetime, he attached himself to the rebel leader Al-Harith ibn Surayj, a dissident in Greater Khorasan, Khurasan. He was executed in 745 by Salm ibn Ahwaz. Reliable historical information about Jahm is sparse, coming from sources antagonistic towards him from later periods. Biography Jahm was a client of the Banu Rāseb tribe. He was born in Kufa, but settled down in Khurāsān in Tirmidh. He learned under al-Ja'd b. Dirham. Ja'd b. Dirham was a teacher of the last Umayyad caliph, Marwan II, and is described as a Dahrī and Zindīq (heretic) for being the first person to state that God does not speak, hence the Quran is Quranic createdness, created. He was the first Muslim reported to have spoken about the createdness of the Qurʾān and reject Abraham's friendship with God and Moses' speaking to Him. The name of Jahm b. Ṣa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ash'ari
Abu al-Hasan al-Ash'ari (; 874–936 CE) was an Arab Islamic theology, Muslim theologian known for being the eponymous founder of the Ash'ari school of kalam in Sunnism. Al-Ash'ari was notable for taking an intermediary position between the two diametrically opposed schools of Islamic theology prevalent at the time: Atharism and Mu'tazilism. He primarily opposed the Mu'tazili theologians on attributes of God in Islam, God's eternal attributes and Quranic createdness. On the other hand, the Hanbalis and muhaddith, traditionists were opposed to the use of early Islamic philosophy, philosophy or kalam, speculative theology, and condemned any theological debate altogether. Al-Ash'ari established a middle way between the doctrines of the aforementioned schools, based both on theological rationalism (''kalam'') and the interpretation of the Quran and Sunnah, Sunna. His school eventually became the predominant school of theological thought within Sunni Islam.Abdullah Saeed ''Islamic Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses In Islam
Moses ( , ) is a prominent Prophets and messengers in Islam, prophet and messenger of God in Islam, God and is the most frequently mentioned individual in the Quran, with #Quranic references, his name being mentioned 136 times and his life being narrated and recounted more than that of any other prophet.Annabel Keeler, "Moses from a Muslim Perspective", in: Solomon, Norman; Harries, Richard; Winter, Tim (eds.)''Abraham's Muslims in conversation'', T&T Clark Publ. (2005), pp. 55–66. Apart from the Quran, Moses is also described and praised in the Hadith literature as well. He is one of the most important prophets and messengers within Islam. According to the Quran, Moses was born to an Israelite family. In his childhood, he is put in a basket which flows towards the Nile, and is eventually discovered by Pharaoh's (Fir'awn) wife (not named in the Quran but called Asiya in Hadith), who takes Moses as her adopted son. After reaching adulthood, Moses then resides in Midian, befor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu'tazila
Mu'tazilism (, singular ) is an Islamic theological school that appeared in early Islamic history and flourished in Basra and Baghdad. Its adherents, the Mu'tazilites, were known for their neutrality in the dispute between Ali and his opponents after the death of the third caliph, Uthman. By the 10th century the term ''al-muʿtazilah'' had come to refer to a distinctive Islamic school of speculative theology ('' kalām'').Muʿtazilah ", ''''. This school of was founded by |
Allah
Allah ( ; , ) is an Arabic term for God, specifically the God in Abrahamic religions, God of Abraham. Outside of the Middle East, it is principally associated with God in Islam, Islam (in which it is also considered the proper name), although the term was used in pre-Islamic Arabia and continues to be used today by Arabic-speaking adherents of any of the Abrahamic religions, including God in Judaism, Judaism and God in Christianity, Christianity. It is thought to be derived by contraction from ''Arabic definite article, al-Ilah, ilāh'' (, ) and is linguistically related to God's names in other Semitic languages, such as Aramaic ( ) and Hebrew language, Hebrew ( ). The word "Allah" now conveys the superiority or sole existence of Monotheism, one God, but among the Religion in pre-Islamic Arabia#Role of Allah, pre-Islamic Arabs, Creator deity, Allah was a supreme deity and was worshipped alongside lesser deities in a Pantheon (religion), pantheon. Many Jews, Christians, and ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ta'wil
Esoteric interpretation of the Quran () is the allegorical interpretation of the Quran or the quest for its hidden, inner meanings. The Arabic word ''taʾwīl'' was synonymous with conventional interpretation in its earliest use, but it came to mean a process of discerning its most fundamental understandings. "Esoteric" interpretations do not usually contradict the conventional (in this context called "exoteric") interpretations; instead, they discuss the inner levels of meaning of the Quran. The Arabic words ''taʾwīl'' and '' tafsīr'' both mean roughly "explanation, elucidation, interpretation, and commentary"; but from the end of the 8th century CE onwards, ''taʾwīl'' was commonly regarded as the esoteric or mystical interpretation of the Quran, while the conventional exegesis of the Quran was referred to using the term ''tafsīr''. The term '' batin'' refers to the inner or esoteric meaning of a sacred text, and '' zahīr'' to the apparent or exoteric meaning. Esoteric in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthropomorphism
Anthropomorphism is the attribution of human traits, emotions, or intentions to non-human entities. It is considered to be an innate tendency of human psychology. Personification is the related attribution of human form and characteristics to abstract concepts such as nations, emotions, and natural forces, such as seasons and weather. Both have ancient roots as storytelling and artistic devices, and most cultures have traditional fables with anthropomorphized animals as characters. People have also routinely attributed human emotions and behavioral traits to wild as well as domesticated animals. Etymology Anthropomorphism and anthropomorphization derive from the verb form ''anthropomorphize'', itself derived from the Greek ''ánthrōpos'' (, "human") and ''morphē'' (, "form"). It is first attested in 1753, originally in reference to the heresy of applying a human form to the Christian God.''Oxford English Dictionary'', 1st ed. "anthropomorphism, ''n.''" Oxford University ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu'tazilism
Mu'tazilism (, singular ) is an Islamic theological school that appeared in early Islamic history and flourished in Basra and Baghdad. Its adherents, the Mu'tazilites, were known for their neutrality in the dispute between Ali and his opponents after the death of the third caliph, Uthman. By the 10th century the term ''al-muʿtazilah'' had come to refer to a distinctive Islamic school of speculative theology ('' kalām'').Muʿtazilah ", ''''. This school of was founded by |
Nicolai Sinai
Nicolai Sinai (born 1976) is a German scholar of Quranic studies. He is a professor of Islamic studies at the University of Oxford as well as a Fellow of Pembroke College and the British Academy. Sinai's work explores the historical, literary, and exegetical dimensions of the Qur'an, including its engagement with Jewish and Christian traditions, as well as pre-Islamic Arabic poetry, and its Late Antique Arabian context. He also studies Islamic exegesis ( tafsīr) and scriptural hermeneutics, alongside the history of philosophical and theological thought in the Islamic world. Biography Education Sinai studied Arabic and philosophy at the University of Leipzig, the Free University of Berlin and the University of Cairo. He received his doctorate in Arabic studies from the Free University of Berlin in 2007. Career Sinai worked as a researcher on the Corpus Coranicum project at the Berlin-Brandenburg Academy of Sciences and Humanities from 2007 to 2010. Since 2011, he has taught ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
