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Mu'tazilites
Mu'tazilism (, singular ) is an Islamic theological school that appeared in early Islamic history and flourished in Basra and Baghdad. Its adherents, the Mu'tazilites, were known for their neutrality in the dispute between Ali and his opponents after the death of the third caliph, Uthman. By the 10th century the term ''al-muʿtazilah'' had come to refer to a distinctive Islamic school of speculative theology ('' kalām'').Muʿtazilah ", ''''. This school of was founded by [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quranic Createdness
In Islamic theology, ''createdness of the Qurʾān'' (خلق القرآن, kḫalq al-qurʾān) is the doctrinal position that the Quran was created rather than having always existed and thus being "uncreated." One of the main areas of debate in aqida (Muslim theology) was the divine attribute of kalam (lit. word, speech) revealing itself through waḥy "revelation". Kalam is a counterpart to 'aql (Greek logos, "word," and thus "reason"). If the ʿaql/logos was part of God's essence or nature, then the Qur'an must therefore not be created. On the other hand, the Qur'an is written in Arabic (human speech) in the Arabic script, neither of which is eternal. The dispute over which position was factual became a significant point of contention in early Islam. The rationalist philosophical school known as the Mu'tazilites held that if the Quran is God's word, then logically, God "must have preceded his own speech". The Mu'tazilites and the Jahmites negated all the attributes of Go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aghlabids
The Aghlabid dynasty () was an Arab dynasty centered in Ifriqiya (roughly present-day Tunisia) from 800 to 909 that conquered parts of Sicily, Southern Italy, and possibly Sardinia, nominally as vassals of the Abbasid Caliphate. The Aghlabids were from the tribe of Banu Tamim and adhered to the Mu'tazilism, Mu'tazilite rationalist doctrine within Hanafi school, Hanafi Sunni Islam, which they imposed as the state doctrine of Ifriqiya. They ruled until 909 when they were Fatimid conquest of Ifriqiya, conquered by the new power of the Fatimid Caliphate, Fatimids. History Independence and consolidation In 800, the Abbasid Caliph Harun al-Rashid appointed Ibrahim I ibn al-Aghlab, son of a Greater Khorasan, Khurasanian Arab commander from the Banu Tamim tribe, as hereditary Emir of Ifriqiya, in response to the anarchy that had reigned in that province following the fall of the Muhallabids. At that time there were perhaps 100,000 Arabs living in Ifriqiya, although the Berbers stil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mutawakkil
Ja'far ibn al-Mu'tasim, Muḥammad ibn Harun al-Rashid, Hārūn al-Mutawakkil ʿalā Allāh (); March 82211 December 861, commonly known by his laqab, regnal name al-Mutawwakil ala Allah (), was the tenth Abbasid Caliphate, Abbasid caliph, ruling from 847 until his assassination in 861. He succeeded his brother, al-Wathiq (), and is known for expanding the empire to its maximum extent. He was deeply religious, and is remembered for discarding the Muʿtazila, ending the Mihna (a period of persecution of Islamic scholars), and releasing Ahmad ibn Hanbal. He is also known for his tough rule, especially with respect to non-Muslim subjects. He was assassinated on 11 December 861 by the Turkic guard with the support of his son, al-Muntasir, marking the beginning of the period of civil strife known as the "Anarchy at Samarra". Early life Al-Mutawakkil was born on 31 March 822 to the Abbasid prince Abu Ishaq Muhammad (the future al-Mu'tasim) and a slave concubine from Khwarazm named S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalām
''Ilm al-kalam'' or ''ilm al-lahut'', often shortened to ''kalam'', is the scholastic, speculative, or rational study of Islamic theology ('' aqida''). It can also be defined as the science that studies the fundamental doctrines of Islamic faith ('' usul al-din''), proving their validity, or refuting doubts regarding them. Kalām was born out of the need to establish and defend the tenets of Islam against the philosophical doubters, and to defend against heretical and religious innovations (''bidʿah''). A scholar of ''kalam'' is referred to as a ''mutakallim'' (plural ''mutakallimun''), a role distinguished from those of Islamic philosophers and jurists. After its first beginnings in the late Umayyad period, the Kalām experienced its rise in the early Abbasid period, when the Caliph al-Mahdi commissioned Mutakallimūn to write books against the followers of Iranian religions, and the Barmakid vizier Yahya ibn Khalid held Kalām discussions with members of various re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wasil Ibn Ata
Wāṣil ibn ʿAtāʾ (699–748) (), also known as al-Ghazzal, was a Muslim theologian and jurist. He is considered to be the founder of the Mu'tazilism, Mu'tazilite school of Kalam. Born in 699 in the Arabian Peninsula, he initially studied under Abd-Allah ibn Muhammad ibn al-Hanafiyyah, Ali's grandson. Later, Wasil would travel to Basra in Iraq to study under Hasan of Basra (one of the tabi'in). In Basra, he began to develop the ideologies that would lead to the Muʿtazilite school. He married Amr ibn Ubayd's sister. Arabic) Wasil's thoughts and solutions stem from the conflicts experienced by many scholars in resolving theological and political problems. His main contribution to the Muʿtazilite school was planti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maturidi
Maturidism () is a school of theology in Sunni Islam named after Abu Mansur al-Maturidi. It is one of the three creeds of Sunni Islam alongside Ash'arism and Atharism, and prevails in the Hanafi school of jurisprudence. Al-Maturidi codified and systematized the theological Islamic beliefs already present among the Ḥanafite Muslim theologians of Balkh and Transoxiana under one school of systematic theology ('' kalām''); Abu Hanifa emphasized the use of rationality and theological rationalism regarding the interpretation of the sacred scriptures of Islam. Maturidism was originally circumscribed to the region of Transoxiana in Central Asia but it became the predominant theological orientation amongst the Sunnī Muslims of Persia before the Safavid conversion to Shīʿīsm in the 16th century, and the (people of reason). It enjoyed a preeminent status in the Ottoman Empire and Mughal India. Outside the old Ottoman and Mughal empires, most Turkic tribes, Hui people, Cent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ash'ari
Ash'arism (; ) is a school of theology in Sunni Islam named after Abu al-Hasan al-Ash'ari, a Shāfiʿī jurist, reformer (''mujaddid''), and scholastic theologian, in the 9th–10th century. It established an orthodox guideline, based on scriptural authority, rationality, and theological rationalism. It is one of the three main schools alongside Maturidism and Atharism. Al-Ash'aris Knowledge was based both on reliance on the sacred scriptures of Islam and theological rationalism concerning the agency and attributes of God. Ashʿarism eventually became the predominant school of theological thought within Sunnī Islam, and is regarded as the single most important school of Islamic theology in the history of Islam. The disciples of the Ash'ari school are known as Ashʿarites, and the school is also referred to as the Ashʿarite school, which became one of the dominant theological schools within Sunnī Islam. Ash'ari theology is considered one of the orthodox creeds of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ma'mun
Abū al-ʿAbbās Abd Allāh ibn Hārūn al-Maʾmūn (; 14 September 786 – 9 August 833), better known by his regnal name al-Ma'mun (), was the seventh Abbasid caliph, who reigned from 813 until his death in 833. His leadership was marked by the power and prosperity of the Abbasid Caliphate, al-Ma'mun promoted the Graeco-Arabic translation movement, the House of Wisdom, flowering of learning and the sciences in Baghdad, and the publishing of al-Khwarizmi's The Compendious Book on Calculation by Completion and Balancing, book now known as "Algebra". Making him one of the most important caliphs in the Islamic Golden Age. He is also known as a proponent of the rational Islamic theology of Mu'tazilism. Al-Ma'mun succeeded his half-brother al-Amin after a Fourth Fitna, civil war, much of his reign was spent on peace campaigns. His strong support for Mu'tazilism led him to imprison a Sunni Islam, Sunni Imam, Ahmad ibn Hanbal in an event that became known as ''mihna.'' Al-Ma'mun's for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Persecution
Religious persecution is the systematic oppression of an individual or a group of individuals as a response to their religion, religious beliefs or affiliations or their irreligion, lack thereof. The tendency of societies or groups within societies to alienate or repress different subcultures is a recurrent theme in human history. Moreover, because a person's religion frequently determines his or her sense of morality, worldview, self-image, attitudes towards others, and overall personal identity to a significant extent, religious differences can be significant cultural, personal, and social factors. Religious persecution may be triggered by religious or antireligion, antireligious stances (when members of a dominant group denigrate religions other than their own or religion itself where the irreligious are the dominant group) or it may be triggered by the state when it views a particular religious group as a threat to its interests or security. At a societal level, the dehumaniz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mihna
The Mihna () was a period of religious persecution instituted by the Abbasid caliph al-Ma'mun in 833 in which Sunni scholars were punished, imprisoned, or even killed unless they conformed to Mu'tazilite doctrine. The policy lasted for eighteen years (833–851) as it continued through the reigns of al-Ma'mun's immediate successors, al-Mu'tasim and al-Wathiq, and four years of al-Mutawakkil who reversed it in 851. The abolition of Mihna is significant both as the end of the Abbasid Caliph's pretension to decide matters of religious orthodoxy, and as one of the few instances of religious persecution among fellow Muslims in Medieval Islam. Under al-Ma'mun In 827, the caliph al-Ma’mun issued the proclamation of the doctrine of Quranic createdness. The proclamation was followed by the institution of the Mihna six years later, approximately four months before his sudden death in 833. The Mihna continued under his successors, al-Mu’tasim and al-Wathiq, before al-Mutawakkil abolish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbasid Caliphate
The Abbasid Caliphate or Abbasid Empire (; ) was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 CE), from whom the dynasty takes its name. After overthrowing the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH), they ruled as caliphs based in modern-day Iraq, with Baghdad being their capital for most of their history. The Abbasid Revolution had its origins and first successes in the easterly region of Khurasan, far from the Levantine center of Umayyad influence. The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph al-Mansur founded the city of Baghdad as the new capital. Baghdad became the center of science, culture, arts, and invention in what became known as the Golden Age of Islam. By housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reason
Reason is the capacity of consciously applying logic by drawing valid conclusions from new or existing information, with the aim of seeking the truth. It is associated with such characteristically human activities as philosophy, religion, science, language, mathematics, and art, and is normally considered to be a distinguishing ability possessed by humans. Reason is sometimes referred to as rationality. Reasoning involves using more-or-less rational processes of thinking and cognition to extrapolate from one's existing knowledge to generate new knowledge, and involves the use of one's intellect. The field of studies the ways in which humans can use formal reasoning to produce logically valid arguments and true conclusions. Reasoning may be subdivided into forms of logical reasoning, such as deductive reasoning, inductive reasoning, and abductive reasoning. Aristotle drew a distinction between logical discursive reasoning (reason proper), and intuitive reasoning, in whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
